ISLAM

An Invitation To The Truth

ISLAM

An Invitation To The Truth

A TOPIC EVOLUTION CANNOT EXPLAIN: COLOURS IN NATURE

A TOPIC EVOLUTION CANNOT EXPLAIN: COLOURS IN NATURE

When we look at nature, we see that every plant and every animal have their own particular colours and patterns exclusive to their kind. Furthermore, each of these colours and patterns have different meanings for living things: an invitation to mate, expression of aggression, a warning against danger and many notions like these acquire a meaning among animals from the perception of colours and patterns.

The theory of evolution, which claims that everything has come into being by random coincidence, has reached a total impasse because of the artistry, diversity of colours and harmony exhibited in nature. Charles Darwin, the founder of the theory in the form in which we have it today, also had to confess the situation he faced because of the design evident in living beings. Darwin stated that he could not understand why the colours of living creatures have particular meanings:

My difficulty is, why are caterpillars sometimes so beautifully and artistically coloured? Seeing that many are coloured to escape danger, I can hardly attribute their bright colour in other cases to mere physical conditions.1

Certainly, it is impossible for colours and order in nature to have come into being by natural selection.

Let us verify with an example that it is impossible for the colours of living beings and systems of transformation of colour to come about by natural selection. Let us take chameleons for an example. Chameleons are animals capable of adapting to the colours present in the environment and changing their colours according to the surroundings. While resting on a green leaf, they assume a green colour, while moving onto a brown branch, their skin changes to brown in a very short time. Let us think together over how this process of colour change takes place.

A living creature changes its colour as a consequence of highly complex processes taking place in its body. It is impossible for a man to change either his own colour or another living being's colour, because the human body is not equipped with the proper systems for such an operation. Nor is it possible for a human to develop such a system on his own because it is not like a piece of equipment to be developed and installed. In short, for a living creature to be able to change its colour, it is imperative for this creature to come into being with such a colour change mechanism.

Let us think about the first chameleon on the earth. What would happen if this creature did not have the ability to change colour? First, the chameleon would be easy prey since it could not hide. Besides, since it would be easily recognised, hunting would be very difficult for it. This would finally cause a chameleon devoid of any other defence mechanism to die or starve and, after a while, to become extinct. Yet, the existence of chameleons in the world today evidently proves that such an event has never taken place. So, chameleons possessed this perfect system from the first moment they appeared on earth.

Evolutionists claim that chameleons have developed this system over time. This would make some questions occur to our minds: why have chameleons chosen to develop such a complex system such as changing colour instead of an easier defence mechanism? Why has it chosen changing colour while there are so many kinds of defence mechanisms? How has such a mechanism, providing for all the chemical processes necessary for colour change, been formed in the chameleon? Is it possible for a reptile to think of such a mechanism and then develop the necessary systems in its body? More, is it possible for a reptile to encode the information necessary for colour change in the DNA present in its cells?


Do you not see that Allah sends down water from the sky and by it We bring forth fruits of varying colours?...
(Qur'an, 35:27)

Unquestionably, this is impossible. The conclusion to be drawn from the answers given to such questions as above will be one and the same: it is impossible for a living creature to develop such a complex system that allows it to change its own colour.


And also the things of varying colours He has created for you in the earth. There is certainly a Sign in that for people who pay heed.
(Qur'an, 16:13)

Not only systems of colour change, but also the diversities of colour and pattern in living beings deserve focus. It is impossible for the bright colours in parrots, the diverse colours in fish, the symmetry in the wings of butterflies, the fascinating patterns in flowers and the colours of other living things to have been formed on their own. Such perfect patterns, colours and figures, which serve very important purposes in the lives of living things, are concrete evidence of creation. It is obvious that there is a superior design in the formation of the colours around us.

Let us make it clear with an example: let us suppose that we are designing a product consisting of squares. Even to draw one of them, we need to make a small calculation and make sure that all four sides are linear and equal and the square has 90-degree angles at the corners. We can draw the square only after making some calculations and adjustments. As seen, even drawing a single square requires some knowledge and skill.

Let us apply the same reasoning to living creatures around us and ponder on them. There is perfect harmony, order and plan in living beings. A person who appreciates the necessity of knowledge and skill in drawing a simple square, will understand right away that origination of the order, harmony, colours and design in the universe is also a product of infinite knowledge and skill. Therefore there is no reasonable or scientific ground for claiming that a system such as the universe has come into existence by chance. Allah, the Most Powerful, has created the entire universe. Allah is the One Who fashions everything He creates most beautifully.

They said 'Glory be to You! We have no knowledge
except what You have taught us. You are the
All-Knowing, the All-Wise.'
(Surat al-Baqara: 32)


1. Francis Darwin, Life and Letters of Charles Darwin, vol. II, p. 275.
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