An Index To The Qur'an /-A- 3
AFFLUENT When We desire to destroy a city, We send a command to the affluent in it and they become deviant in it and the Word is justly carried out against it and We annihilate it completely. (17:16) But then when We seize the affluent among them with the punishment, they will suddenly start praying fervently. (23:64) Those of you possessing affluence and ample wealth should not make oaths that they will not give to their relatives and the very poor and those who have migrated in the way of Allah. They should rather pardon and overlook. Would you not love Allah to forgive you? Allah is Ever-Forgiving, Most Merciful. (24:22) We never sent a warner into any city without the affluent people in it saying, 'We reject what you have been sent with.' (34:34) Similarly We never sent any warner before you to any city without the affluent among them saying, 'We found our fathers following a religion and we are simply following in their footsteps.' (43:23) AGREEMENT Mothers should nurse their children for two full years-those who wish to complete the full term of nursing. It is the duty of the fathers to feed and clothe them with correctness and courtesy-no self is charged with more than it can bear. No mother should be put under pressure in respect of her child nor any father in respect of his child. The same duty is incumbent on the heir. If the couple both wish weaning to take place after mutual agreement and consultation, there is nothing wrong in their doing that. If you wish to find wet-nurses for your children, there is nothing wrong in your doing that provided you hand over to them what you have agreed to give with correctness and courtesy. Have fear of Allah and know that Allah sees what you do. (2:233) Nor is there anything wrong in any allusion to marriage you make to a woman, nor for any you keep to yourself. Allah knows that you will say things to them. But do not make secret arrangements with them, rather only speak with correctness and courtesy. Do not finally decide on the marriage contract until the prescribed period has come to its end. Know that Allah knows what is in your selves, so beware of Him! And know that Allah is Ever-Forgiving, All-Forbearing. (2:235) And also (forbidden for you are) married women, except for those you have taken in war as slaves. This is what Allah has prescribed for you. Apart from that He has made all other women lawful for you provided you seek them with your wealth in marriage and not in fornication. When you consummate your marriage with them give them their prescribed dowry. There is nothing wrong in any further agreement you might come to after the dowry has been given. Allah is All-Knowing, All-Wise. (4:24) Among them there were some who made an agreement with Allah: 'If He gives us of His bounty we will definitely give charity and be among the righteous.' (9:75) (People of intelligence are) those who fulfil Allah's contract and do not break their agreement. (13:20) AHL AL-KITAB (SEE PEOPLE OF THE BOOK) AHMAD And when 'Isa son of Maryam said, 'Tribe of Israel, I am the Messenger of Allah to you, confirming the Torah which came before me and giving you the good news of a Messenger after me whose name is Ahmad.' When he brought them the Clear Signs, they said, 'This is downright magic.' (61:6) AKHIRAH (SEE THE HEREAFTER) ALAQ Mankind! If you are in any doubt about the Rising, know that We created you from dust then from a drop of sperm then from an alaq then from a lump of flesh, formed yet unformed, so We may make things clear to you. We make whatever We want stay in the womb until a specified time and then We bring you out as children so that you can reach your full maturity. Some of you die and some of you revert to the lowest form of life so that, after having knowledge, they then know nothing at all. And you see the earth dead and barren; then when We send down water onto it it quivers and swells and sprouts with luxuriant plants of every kind. (22:5) Then (We) formed the drop into an alaq and formed alaq into a lump and formed the lump into bones and clothed the bones in flesh; and then brought him into being as another creature. Blessed be Allah, the Best of Creators! (23:14) It is He Who created you from earth, then from a drop of sperm, then from an alaq, then He brings you out as infants, then so you may achieve full strength, then so you may become old men-though some of you may die before that time-so that you may reach a predetermined age and so that hopefully you will use your intellect. (40:67) Was he not a drop of ejaculated sperm, then an alaq which He created and shaped? (75:37-38) Recite: In the Name of your Lord Who created, created man from alaq. (96:1-2) AL-'UZZA Have you really considered al-Lat and al-'Uzza and Manat, the third (idol), the other one? (53:19-20) ALL THE WORLDS - ALL BEINGS Praise be to Allah, the Lord of all the worlds. (1:1) Tribe of Israel! Remember the blessing I conferred on you and that I preferred you over all other beings. (2:47) Tribe of Israel! Remember the blessing I conferred on you, and that I preferred you over all other beings. (2:122) When his Lord said to him, 'Become a Muslim!' he (Ibrahim) said, 'I am a Muslim who has submitted to the Lord of all the worlds.' (2:131) And with Allah's permission they routed them. Dawud killed Goliath and Allah gave him kingship and wisdom and taught him whatever He willed. If it were not for Allah's driving some people back by means of others, the earth would have been corrupted. But Allah shows favour to all the worlds. (2:251) Allah chose Adam and Nuh and the family of Ibrahim and the family of 'Imran over all other beings. (3:33) And when the angels said, 'Maryam, Allah has chosen you and purified you. He has chosen you over all other women.' (3:42) Remember when Musa said to his people, 'My people! Remember Allah's blessing to you when He appointed Prophets among you and appointed kings for you, and gave you what He had not given to anyone else in all the worlds!' (5:20) Even if you do raise your hand against me to kill me, I am not going to raise my hand against you to kill you. Truly I fear Allah, the Lord of all the worlds. (5:28) Allah said, 'I will send it down to you but if anyone among you disbelieves after that, I will punish him with a punishment the like of which I will not inflict on anyone else in all the worlds!' (5:115) So the last remnant of the people who did wrong was cut off. Praise belongs to Allah, the Lord of all the worlds! (6:45) Say: 'Are we to call on something besides Allah which can neither help nor harm us, and to turn on our heels after Allah has guided us, like someone the Satans have lured away in the earth, leaving him confused and stupefied, despite the fact that he has companions calling him to guidance, saying, "Come with us!"?' Say: 'Allah's guidance, that is true guidance. We are commanded to submit as Muslims to the Lord of all the worlds.' (6:71) And Isma'il, al-Yasa', Yunus and Lut. All of them We favoured over all beings. (6:86) They are the ones Allah has guided, so be guided by their guidance. Say, 'I do not ask you for any wage for it. It is simply a reminder to all beings.' (6:90) Say: 'My prayer and my rites, my living and my dying, are for Allah alone, the Lord of all the worlds.' (6:162) Your Lord is Allah, Who created the heavens and the earth in six days and then settled Himself firmly on the Throne. He covers the day with the night, each pursuing the other urgently; and the sun and moon and stars are subservient to His command. Both creation and command belong to Him. Blessed be Allah, the Lord of all the worlds. (7:54) He (Nuh) said, 'My people, I am not in error at all but rather am a Messenger from the Lord of all the worlds.' (7:61) He (Hud) said, 'My people, I am by no means a fool, but rather am a Messenger from the Lord of all the worlds.' (7:67) And Lut, when he said to his people, 'Do you commit an obscenity not perpetrated before you by anyone in all the worlds?' (7:80) Musa said, 'Pharaoh! I am truly a Messenger from the Lord of all the worlds.' (7:104) They said, 'We believe in the Lord of all the worlds.' (7:121) He (Musa) said, 'Should I seek something other than Allah as a god for you when He has favoured you over all other beings?' (7:140) Their call there is: 'Glory be to You, O Allah!' Their greeting there is: 'Peace!' The end of their call is: 'Praise be to Allah, the Lord of all the worlds!' (10:10) This Qur'an could never have been devised by any besides Allah. Rather it is confirmation of what came before it and an elucidation of the Book which contains no doubt from the Lord of all the worlds. (10:37) You do not ask them for any wage for it. It is only a reminder to all beings. (12:104) We delivered both him and Lut to the land which We had blessed for all beings. (21:71) And she (Maryam) who protected her chastity. We breathed into her some of Our Spirit and made her and her son a Sign for all the worlds. (21:91) We have only sent you as a mercy to all the worlds. (21:107) Blessed be He Who has sent down the Furqan (Discrimination) to His servant so that he can be a warner to all beings. (25:1) (He said to Musa,) 'Go to Pharaoh and say, "We are the Messenger of the Lord of all the worlds."' (26:16) Pharaoh said, 'What is the Lord of all the worlds?' (26:23) They said, 'We believe in the Lord of all the worlds.' (26:47) (Ibrahim said,) 'They are all my enemies-except for the Lord of all the worlds.' (26:77) (The misled will say,) 'By Allah, we were plainly misguided when We equated you with the Lord of all the worlds.' (26:97-98) (The Prophet said,) 'I do not ask you for any wage for it. My wage is the responsibility of no one but the Lord of all the worlds.' (26:109, 26:127, 26:164, 26:180) Truly it is revelation sent down by the Lord of all the worlds. (26:192) But when he (Musa) reached it, a voice called out to him, 'Blessed be Him who is in the Fire and all who are around it. Glory be to Allah, the Lord of all the worlds!' (27:8) She (Queen of Sheba) was told: 'Enter the courtyard,' but when she saw it she supposed it to be a pool and bared her legs. He said, 'It is a courtyard paved with glass.' She said, 'My Lord, I have wronged myself but I have submitted with Sulayman to the Lord of all the worlds.' (27:44) But when he reached it a voice called out to him from the right hand side of the valley in the part which was full of blessing, from out of the bush: 'Musa, I am Allah, the Lord of all the worlds.' (28:30) We rescued him and the occupants of the Ark and made that into a Sign for all the worlds. (29:15) When Lut said to his people, 'You are committing an obscenity not perpetrated before you by anyone in all the worlds.' (29:28) The revelation of the Book, without any doubt of it, is from the Lord of the worlds. (32:2) 'Peace be upon Nuh among all beings!' (37:79) (Ibrahim said to his father and his people,) 'So what are your thoughts about the Lord of all the worlds?' (37:87) And praise be to Allah, the Lord of all the worlds! (37:182) It is simply a reminder to all the worlds. (38:87) You will see the angels circling round the Throne, glorifying their Lord with praise. It will be decided between them with truth. And it will be said: 'Praise be to Allah, the Lord of all the worlds.' (39:75) It is Allah Who made the earth a stable home for you and the sky a dome, and formed you, giving you the best of forms, and provided you with good and wholesome things. That is Allah, your Lord. Blessed be Allah, the Lord of all the worlds. (40:64) He is the Living-there is no god but Him-so call on Him, making your religion sincerely His. Praise be to Allah, the Lord of all the worlds. (40:65) Say: 'I was forbidden to worship those you call upon besides Allah when the Clear Signs came to me from my Lord and I was commanded to submit to the Lord of all the worlds.' (40:66) Say: 'Do you reject Him Who created the earth in two days, and make others equal to Him? That is the Lord of all the worlds.' (41:9) We sent Musa with Our Signs to Pharaoh and his nobles. He said, 'I am the Messenger of the Lord of the worlds.' (43:46) We chose them knowingly above all other people. (44:32) We gave the Book and Judgement and Prophethood to the tribe of Israel and provided them with good things and favoured them over all other people. (45:16) All praise belongs to Allah, the Lord of the heavens and the Lord of the earth, Lord of all the worlds. (45:36) Revelation sent down from the Lord of all the worlds. (56:80) They are like Satan when he says to a human being, 'Disbelieve,' and then when he disbelieves, says, 'I wash my hands of you. Truly I fear Allah, the Lord of all the worlds.' (59:16) But it is nothing less than a Reminder to all the worlds. (68:52) It is a revelation from the Lord of all the worlds. (69:43) It is nothing but a Reminder to all the worlds. (81:27) But you will not will unless Allah wills, the Lord of all the Worlds. (81:29) Do such people not realise that they will be raised up on a Terrible Day, the Day mankind will stand before the Lord of all the worlds? (83:4-6) ALLEGIANCE Those who pledge you their allegiance pledge allegiance to Allah. Allah's hand is over their hands. He who breaks his pledge only breaks it against himself. But as for him who fulfils the contract he has made with Allah, We will pay him an immense reward. (48:10) Allah was pleased with the believers when they pledged allegiance to you under the tree. He knew what was in their hearts, and sent down serenity to them and has rewarded them with an imminent victory. (48:18) O Prophet! When women who believe come to you pledging allegiance to you on the grounds that they will not associate anything with Allah or steal or fornicate or kill their children or give a false ascription of paternity-making up lies about their bodies-or disobey you in respect of anything right, then accept their pledge and ask forgiveness for them. Allah is Ever-Forgiving, Most Merciful. (60:12) |
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An Index To The Qur'an /-A- 2
AD (SEE HUD (AS) AND 'AD)
ADEM (AS) (ADAM)
When your Lord said to the angels, 'I am putting an overlord on the earth,' they said, 'Why put on it one who will cause corruption on it and shed blood when we glorify You with praise and proclaim Your purity?' He said, 'I know what you do not know.' (2:30)
He taught Adam the names of all things. Then He arrayed them before the angels and said, 'Tell me the names of these if you are telling the truth.' (2:31)
He said, 'Adam, tell them their names.' When he had told them their names, He said, 'Did I not tell you that I know the Unseen of the heavens and the earth, and I know what you make known and what you hide?' (2:33)
We said to the angels, 'Prostrate to Adam!' and they prostrated, with the exception of Diabolis. He refused and was arrogant and was one of the disbelievers. (2:34)
We said, 'Adam, live in the Garden, you and your wife, and eat freely from it wherever you will. But do not approach this tree and so become wrongdoers.' (2:35)
Then Adam received some words from his Lord and He turned towards him. He is the Ever-Returning, the Most Merciful. (2:37)
Allah chose Adam and Nuh and the family of Ibrahim and the family of 'Imran over all other beings-descendants one of the other. Allah is All-Hearing, All-Knowing. (3:33-34)
The likeness of 'Isa in Allah's sight is the same as Adam. He created him from earth and then He said to him, 'Be!' and he was. (3:59)
Recite to them the true report of Adam's two sons when they offered a sacrifice and it was accepted from one of them but not accepted from the other. The one said, 'I shall kill you.' The other said, 'Allah only accepts from people who guard against evil.' (5:27)
We created you and then formed you and then We said to the angels, 'Prostrate before Adam,' and they prostrated-except for Diabolis. He was not among those who prostrated. (7:11)
He said, 'What prevented you from prostrating when I commanded you to?' He replied, 'I am better than him. You created me from fire and You created him from clay.' (7:12)
(Allah said,) 'Adam, live in the Garden, you and your wife, and eat of it wherever you like. But do not go near this tree lest you become wrongdoers.' (7:19)
Children of Adam! We have sent down clothing to you to conceal your private parts, and fine apparel, but the garment of heedfulness-that is best! That is one of Allah's Signs, so that hopefully you will pay heed. (7:26)
Children of Adam! Do not let Satan tempt you into trouble as He expelled your parents from the Garden, stripping them of their covering and disclosing to them their private parts. He and his tribe see you from where you do not see them. We have made the Satans friends of those who have no faith. (7:27)
Children of Adam! Wear fine clothing in every mosque and eat and drink but do not be profligate. He does not love the profligate. (7:31)
Children of Adam! If Messengers come to you from among yourselves, recounting My Signs to you, those who guard against evil and put things right, will feel no fear and will know no sorrow. (7:35)
When your Lord took out all their descendants from the loins of the children of Adam and made them testify against themselves 'Am I not your Lord?' they said, 'We testify that indeed You are!' Lest you say on the Day of Rising, 'We knew nothing of this.' (7:172)
It is He Who created you from a single self and made from him his spouse so that he might find repose in her. Then when he covered her she bore a light load and carried it around. Then when it became heavy they called on Allah, their Lord, 'If You grant us a healthy child, we will be among the thankful!' (7:189)
We created mankind out of dried clay formed from fetid black mud. (15:26)
When your Lord said to the angels, 'I am creating a human being out of dried clay formed from fetid black mud. When I have formed him and breathed My Spirit into him, fall down in prostration in front of him!' (15:28-29)
When We said to the angels, 'Prostrate yourselves to Adam!' they prostrated, except for Diabolis. He said 'What! Am I to prostrate to one You have created out of clay?' (17:61)
We have honoured the sons of Adam and conveyed them on land and sea and provided them with good things and favoured them greatly over many We have created. (17:70)
When We said to the angels, 'Prostrate yourselves to Adam,' they prostrated with the exception of Diabolis. He was one of the jinn and wantonly deviated from his Lord's command. Do you take him and his offspring as protectors apart from Me when they are your enemy? How evil is the exchange the wrongdoers make! (18:50)
Those are some of the Prophets Allah has blessed, from the descendants of Adam and from those We carried with Nuh, and from the descendants of Ibrahim and Isra'il and from those We guided and chose. When the Signs of the All-Merciful were recited to them they fell on their faces, weeping, in prostration. (19:58)
We made a contract with Adam before, but he forgot. We did not find that he had a firm resolve. (20:115)
When We said to the angels, 'Prostrate yourselves to Adam!' they prostrated, with the exception of Diabolis who disdained to do it. (20:116)
We said, 'Adam, this is an enemy for you and your wife, so do not let him expel you from the Garden and thus make you miserable.' (20:117)
But Satan whispered to him, saying, 'Adam, shall I show you the way to the Tree of Everlasting Life and to a kingdom which will never fade away?' (20:120)
So the two of them ate from it and their private parts were disclosed to them and they started stitching together the leaves of the Garden to cover themselves. Adam disobeyed his Lord and became misled. (20:121)
ADMONITION
When you divorce women and they are near the end of their waiting period, do not prevent them from marrying their first husbands if they have mutually agreed to it with correctness and courtesy. This is an admonition for those of you who believe in Allah and the Last Day. That is better and purer for you. Allah knows and you do not know. (2:232)
This is a clear explanation for all mankind, and guidance and admonition for those who guard against evil. (3:138)
Men have charge of women because Allah has preferred the one above the other and because they spend their wealth on them. Right-acting women are obedient, guarding the unseen as Allah has guarded. If there are women whose disobedience you fear, you may admonish them, refuse to sleep with them, and then beat them. But if they obey you, do not look for a way to punish them. Allah is All-High, Most Great. (4:34)
And We sent 'Isa son of Maryam following in their footsteps, confirming the Torah that came before him. We gave him the Gospel containing guidance and light, confirming the Torah that came before it, and as guidance and admonition for those who guard against evil. (5:46)
We wrote about everything for him on the Tablets as an admonition and making all things clear. 'Seize hold of it vigorously and command your people to adopt the best in it. I will show you the home of the deviators!' (7:145)
Mankind! Admonition has come to you from your Lord and also healing for what is in the breasts and guidance and mercy for the believers. (10:57)
He said, 'Nuh, he is definitely not of your family. He is someone whose action was not righteous. Do not, therefore, ask Me for something about which you have no knowledge. I admonish you lest you should be among the ignorant.' (11:46)
We have given you all this news about the Messengers so We can make your heart firm by means of it. The truth has come to you in this and an admonishment and reminder to the believers. (11:120)
Call to the way of your Lord with wisdom and fair admonition, and argue with them in the kindest way. Your Lord knows best who is misguided from His way. And He knows best who are guided. (16:125)
We have sent down Clear Signs to you and the example of those who passed away before you and an admonition for those who guard against evil. (24:34)
Then when they have reached the end of their waiting period either retain them with correctness and courtesy or part from them with correctness and courtesy. Call two upright men from among yourselves as witnesses and they should carry out the witnessing for Allah. This is admonishment for all who believe in Allah and the Last Day. Whoever has fear of Allah-He will give him a way out. (65:2)
ADOPTION (OF A CHILD)
Allah has not allotted to any man two hearts within his breast, nor has He made those of your wives you equate with your mothers your actual mothers, nor has He made your adopted sons your actual sons. These are just words coming out of your mouths. But Allah speaks the truth and He guides to the Way. (33:4)
Call them after their fathers. That is closer to justice in Allah's sight. And if you do not know who their fathers were then they are your brothers in the religion and people under your patronage. You are not to blame for any honest mistake you make but only for what your hearts premeditate. Allah is Ever-Forgiving, Most Merciful. (33:5)
When you said to him whom Allah has blessed and you yourself have greatly favoured, 'Keep your wife to yourself and have fear of Allah,' while concealing something in yourself which Allah wished to bring to light, you were fearing people when Allah has more right to your fear. Then when Zayd divorced her We married her to you so that there should be no restriction for the believers regarding the wives of their adopted sons when they have divorced them. Allah's command is always carried out. (33:37)
ADORNMENT
And horses, mules and donkeys both to ride and for adornment. And He creates other things you do not know. (16:8)
We made everything on the earth adornment for it so that We could test them to see whose actions are the best. (18:7)
They will have Gardens of Eden with rivers flowing under them. They will be adorned in them with bracelets made of gold and wear green garments made of the finest silk and rich brocade, reclining there on couches under canopies. What an excellent reward! What a wonderful repose! (18:31)
Wealth and sons are the embellishment of the life of this world. But, in your Lord's sight, right actions which are lasting bring a better reward and are a better basis for hope. (18:46)
But Allah will admit those who believe and do right actions into Gardens with rivers flowing under them where they will be adorned with gold bracelets and pearls, and where their clothing will be of silk. (22:23)
Say to the believing women that they should lower their eyes and guard their chastity and not display their adornments-except for what normally shows-and draw their head-coverings across their breasts. They should only display their adornments to their husbands or their fathers or their husbands' fathers, or their sons or their husbands' sons or their brothers or their brothers' sons or their sisters' sons or their women or those they own as slaves or their male attendants who have no sexual desire or children who still have no awareness of women's private parts. Nor should they stamp their feet so that their hidden ornaments are known. Turn to Allah every one of you, believers, so that hopefully you will have success. (24:31)
As for women who are past child-bearing age and no longer have any hope of getting married, there is nothing wrong in their removing their outer clothes, provided they do not flaunt their adornments; but to refrain from doing so is better for them. Allah is All-Hearing, All-Knowing. (24:60)
They will enter Gardens of Eden where they will be adorned with gold bracelets and pearls, and where their clothing will be of silk. (35:33)
We have adorned the lowest heaven with the beauty of the planets. (37:6)
In two days He determined them as seven heavens and revealed, in every heaven, its own mandate. We adorned the lowest heaven with lamps and guarded it. That is the decree of the Almighty, the All-Knowing. (41:12)
We have adorned the lowest heaven with lamps and made some of them stones for the Satans for whom We have prepared the punishment of the Blaze. (67:5)
ADVICE
He (Satan) swore to them, 'I am one of those who give you good advice.' (7:21)
A man came running from the furthest part of the city, saying, 'Musa, the Council are conspiring to kill you, so leave! I am someone who brings you good advice.' (28:20)
AFFECTION
You will find that the people most hostile to those who believe are the Jews and the idolaters. You will find the people most affectionate to those who believe are those who say, 'We are Christians.' That is because some of them are priests and monks and because they are not arrogant. (5:82)
He (Ibrahim) said, 'You have adopted idols apart from Allah as tokens of mutual affection in this world. But then on the Day of Rising you will reject one another and curse one another. The Fire will be your shelter. You will have no helpers.' (29:25)
Among His Signs is that He created spouses for you of your own kind so that you might find tranquillity in them. And He has placed affection and compassion between you. There are certainly Signs in that for people who reflect. (30:21)
An Index To The Qur'an /-A- 1
AARON (SEE HARUN (AS))
ABASEMENT
And when you said, 'Musa, we will not put up with just one kind of food so ask your Lord to supply to us some of what the earth produces-its green vegetables, cucumbers, grains, lentils and onions,' he said, 'Do you want to replace what is better with what is inferior? Go back to Egypt, then you will have what you are asking for.' Abasement and destitution were stamped upon them. They brought down anger from Allah upon themselves. That was because they rejected Allah's Signs and killed the Prophets without any right to do so. That was because they rebelled and went beyond the limits. (2:61)
Say, 'O Allah! Master of the Kingdom! You give sovereignty to whoever You will You take sovereignty from whoever You will. You exalt whoever You will You abase whoever You will. All good is in Your hands. You have power over all things.' (3:26)
They will be plunged into abasement wherever they are found, unless they have a treaty with Allah and with the people. They have brought down anger from Allah upon themselves, and they have been plunged into destitution. That was because they rejected Allah's Signs and killed the Prophets without any right to do so. That was because they disobeyed and went beyond the limits. (3:112)
He said, 'Descend from Heaven. It is not for you to be arrogant in it. So get out! You are one of the abased.' (7:13)
As for those who adopted the Calf, anger from their Lord will overtake them together with abasement in the life of this world. That is how we repay the purveyors of falsehood. (7:152)
Fight those of the people who were given the Book who do not believe in Allah and the Last Day and who do not make forbidden what Allah and His Messenger have made forbidden and do not take as their religion the religion of Truth, until they pay the poll tax with their own hands in a state of complete abasement. (9:29)
If you do not help him, Allah did help him when those who disbelieved drove him out and there were two of them in the Cave. He said to his companion, 'Do not be despondent, Allah is with us.' Then Allah sent down His serenity upon him and reinforced him with troops you could not see. He made the word of those who disbelieved undermost. It is the word of Allah which is uppermost. Allah is Almighty, All-Wise. (9:40)
And say: 'Praise be to Allah Who has had no son and Who has no partner in His Kingdom and Who needs no one to protect Him from abasement.' And proclaim His Greatness repeatedly! (17:111)
She (Queen of Sheba) said, 'When kings enter a city, they lay waste to it and make its mightiest inhabitants the most abased. That is what they too will do.' (27:34)
(Sulayman said,) 'Return to them. We will come to them with troops they cannot face and we will expel them from it abased and humiliated.' (27:37)
They tried to outwit him but We made them the lowest. (37:98)
You will see them as they are exposed to it, abject in their abasement, glancing around them furtively. Those who believe will say, 'Truly the losers are those who lose themselves and their families on the Day of Rising.' The wrongdoers are in an everlasting punishment. (42:45)
Those who oppose Allah and His Messenger will be subdued and overcome as those before them were also subdued and overcome.We have sent down Clear Signs. The disbelievers will have a humiliating punishment. (58:5)
Those who oppose Allah and His Messenger, such people will be among the most abased. (58:20)
Whatever palm-trees you cut down, or left standing upright on their roots, it was done by Allah's permission in order to disgrace the deviators. (59:5)
ABEL (HÂBIL) AND CAIN (QÂBIL)
Recite to them the true report of Adam's two sons when they offered a sacrifice and it was accepted from one of them but not accepted from the other. The one said, 'I shall kill you.' The other said, 'Allah only accepts from people who guard against evil. Even if you do raise your hand against me to kill me, I am not going to raise my hand against you to kill you. Truly I fear Allah, the Lord of all the worlds. I want you to take on both my wrongdoing and your wrongdoing and so become one of the Companions of the Fire. That is the repayment of the wrongdoers.' So his lower self persuaded him to kill his brother, and he killed him and became one of the lost. (5:27-30)
ABLUTION
You who believe! Do not approach the prayer when you are drunk, so that you will know what you are saying, nor in a state of major impurity-unless you are travelling-until you have washed yourselves completely. If you are ill or on a journey, or any of you have come from the lavatory or touched women, and you cannot find any water, then take for yourselves clean earth, wiping your faces and your hands. Allah is Ever-Pardoning, Ever-Forgiving. (4:43)
You who believe! When you get up to perform prayer, wash your faces and your hands and your arms to the elbows, and wipe over your heads, and (wash) your feet to the ankles. If you are in a state of major impurity, then purify yourselves. But if you are ill or on a journey, or have come from the lavatory, or have touched women, and cannot find any water, then take for yourselves clean earth, and wipe your faces and your hands therewith. Allah does not want to make things difficult for you, but He does want to purify you and to perfect His blessing upon you so that hopefully you will be thankful. (5:6)
ABODE
(The servants of the All-Merciful are) those who say, 'Our Lord, avert from us the punishment of Hell, its punishment is inescapable pain. It is indeed an evil lodging and abode'. (25:65-66)
They will remain in it timelessly, for ever. What an excellent lodging and abode! (25:76)
ABRAHAM (SEE IBRAHIM (AS))
ABROGATE
Whenever We abrogate a verse or cause it to be forgotten, We bring one better than it or equal to it. Do you not know that Allah has power over all things? (2:106)
ABU LAHAB
Ruin to the hands of Abu Lahab and ruin to him! His wealth has not helped him nor anything he has earned. He will burn in a Flaming Fire. And so will his wife, the firewood-carrier, with a rope of twisted fibre round her neck. (111:1-5)
ACT - ACTION
Give the good news to those who believe and do right actions that they will have Gardens with rivers flowing under them. When they are given fruit there as provision, they will say, 'This is what we were given before.' But they were only given a simulation of it. They will have there spouses of perfect purity and will remain there timelessly, for ever. (2:25)
Those with faith, those who are Jews, and the Christians and Sabaeans, all who believe in Allah and the Last Day and act rightly, will have their reward with their Lord. They will feel no fear and will know no sorrow. (2:62)
No indeed! Those who accumulate bad actions and are surrounded by their mistakes, such people are the Companions of the Fire, remaining in it timelessly, for ever; whereas those who believe and do right actions, such people are the Companions of the Garden, remaining in it timelessly, for ever. (2:81-82)
Say, 'Do you argue with us about Allah when He is our Lord and your Lord? We have our actions and you have your actions. We act for Him alone.' (2:139)
When those who were followed disown those who followed them, and they see the punishment, and the connection between them is cut, those who followed will say, 'If only we could have another chance, we would disown them just as they have disowned us.' In that way Allah will show them their actions as a cause of anguish and remorse for them. They will never emerge from the Fire. (2:166-167)
They will ask you about the Sacred Month and fighting in it. Say, 'Fighting in it is a serious matter; but barring access to the Way of Allah and rejecting Him and barring access to the Sacred Mosque (Masjid al-Haram) and expelling its people from it are far more serious in the sight of Allah. Discord is worse than killing.' They will not stop fighting you until they make you revert from your religion, if they are able. As for any of you who revert from their religion and die disbeliever, their actions will come to nothing in this world and the hereafter. They are the Companions of the Fire, remaining in it timelessly, for ever. (2:217)
If you make your charity public, that is good. But if you conceal it and give it to the poor, that is better for you, and We will erase some of your bad actions from you. Allah is aware of what you do. (2:271)
Those who believe and do right actions and perform prayer and give the alms, will have their reward with their Lord. They will feel no fear and will know no sorrow. (2:277)
As for those who disbelieve, their wealth and children will not help them against Allah in any way. They are fuel for the Fire, as was the case with the people of Pharaoh and those before them. They denied Our Signs so Allah seized them for their wrong actions. Allah is fierce in retribution. (3:10-11)
(His servants are) those who say, 'Our Lord, we believe, so forgive us our wrong actions and safeguard us from the punishment of the Fire.' (3:16)
As for those who reject Allah's Signs, and kill the Prophets without any right to do so, and kill those who command justice, give them news of a painful punishment. They are the ones whose actions come to nothing in this world or the hereafter. They will have no helpers. (3:21-22)
Say, 'If you love Allah, then follow me and Allah will love you and forgive you for your wrong actions. Allah is Ever-Forgiving, Most Merciful.' (3:31)
As for those who believe and do right actions, We will pay them their wages in full. Allah does not love wrongdoers. (3:57)
... Allah loves the good-doers-those who, when they act indecently or wrong themselves, remember Allah and ask forgiveness for their bad actions (and who can forgive bad actions except Allah?) and do not knowingly persist in what they were doing. (3:134-135)
All they said was, 'Our Lord, forgive us our wrong actions and any excesses we went to in what we did and make our feet firm and help us against these disbelieving people.' (3:147)
(Believers say,) 'Our Lord, we heard a caller calling us to faith: "Believe in your Lord!" and we believed. Our Lord, forgive us our wrong actions, erase our bad actions from us and take us back to You with those who are truly good.' (3:193)
Their Lord responds to them: 'I will not let the deeds of any doer among you go to waste, male or female-you are both the same in that respect. Those who migrated and were driven from their homes and suffered harm in My Way and fought and were killed, I will erase their bad actions from them and admit them into Gardens with rivers flowing under them, as a reward from Allah. The best of all rewards is with Allah.' (3:195)
If you avoid the serious wrong actions you have been forbidden, We will erase your bad actions from you and admit you by a Gate of Honour. (4:31)
But as for those who believe and do right actions, We will admit them into Gardens with rivers flowing under them, remaining in them timelessly, for ever and ever. In them they will have spouses of perfect purity and We will admit them into cool, refreshing shade. (4:57)
But as for those who believe and do right actions, We will admit them into Gardens with rivers flowing under them, remaining in them timelessly, for ever and ever. Allah's promise is true. Whose speech could be truer than Allah's? (4:122)
Anyone, male or female, who does right actions and is a believer, will enter the Garden. They will not be wronged by so much as the tiniest speck. (4:124)
As for those who believe and do right actions, He will pay them their wages in full and will give them increase from His favour. As for those who show disdain and grow arrogant, He will punish them with a painful punishment. They will not find any protector or helper for themselves besides Allah. (4:173)
Today all good things have been made lawful for you. And the food of those given the Book is also lawful for you and your food is lawful for them. So are chaste women from among the believers and chaste women of those given the Book before you, once you have given them their dowries in marriage, not in fornication or taking them as lovers. But as for anyone who rejects faith, his actions will come to nothing and in the hereafter he will be among the losers. (5:5)
Allah has promised those who believe and do right actions forgiveness and an immense reward. (5:9)
Allah made a covenant with the tribe of Israel and We raised up twelve leaders from among them. Allah said, 'I am with you. If you perform prayer and give the alms, and believe in My Messengers and respect and support them, and make a generous loan to Allah, I will erase your wrong actions from you and admit you into Gardens with rivers flowing under them. Any of you who disbelieve after that have gone astray from the right way.' (5:12)
The Jews and Christians say, 'We are Allah's children and His loved ones.' Say: 'Why, then, does He punish you for your wrong actions? No, you are merely human beings among those He has created. He forgives whoever He wills and He punishes whoever He wills. The kingdom of the heavens and the earth and everything between them belongs to Allah. He is our final destination.' (5:18)
Judge between them by what Allah has sent down and do not follow their whims and desires. And beware of them lest they lure you away from some of what Allah has sent down to you. If they turn their backs, then know that Allah wants to afflict them with some of their wrong actions. Many of mankind are deviators. (5:49)
Those who believe say, 'Are these the people who swore by Allah, with their most earnest oaths, that they were with you?' Their actions have come to nothing and they now are losers. (5:53)
Those who believe and those who are Jews and the Sabaeans and the Christians, all who believe in Allah and the Last Day and act rightly will feel no fear and will know no sorrow. (5:69)
Those who believe and do right actions are not to blame for anything they have eaten provided they guard against evil and have faith and do right actions, and then again guard against evil and have faith, and then guard against evil and do good. Allah loves good-doers. (5:93)
Have they not seen how many generations We destroyed before them which We had established on the earth far more firmly than We have established you? We sent down heaven upon them in abundant rain and made rivers flow under them. But We destroyed them for their wrong actions and raised up further generations after them. (6:6)
Do not curse those they call upon besides Allah, in case that makes them curse Allah in animosity, without knowledge. In this way We make the actions of every nation seem attractive to them. Then they will return to their Lord, and He will inform them about what they did. (6:108)
As for those who believe and do right actions-We impose on no self any more than it can bear-they are the Companions of the Garden, remaining in it timelessly, for ever. (7:42)
Is it not clear to those who have inherited the earth after these people that, if We wanted to, We could strike them for their wrong actions, sealing up their hearts so that they cannot hear? (7:100)
As for those who denied Our Signs and the encounter of the hereafter, their actions will come to nothing. Will they be repaid except for what they did? (7:147)
But as for those who do evil actions and then subsequently repent and believe, in that case your Lord is Ever-Forgiving, Most Merciful. (7:153)
You who believe! If you have fear of Allah, He will give you discrimination and erase your bad actions from you and forgive you. Allah's favour is indeed immense. (8:29)
Do not be like those who left their homes in arrogance, showing off to people and barring them from the way of Allah-Allah encompasses what they do-when Satan made their actions appear good to them, saying, 'No one will overcome you today for I am at your side.' But when the two parties came in sight of one another, he turned right round on his heels saying, 'I wash my hands of you. I see what you do not see. I fear Allah. Allah is severe in retribution.' (8:47-48)
Such was the case with Pharaoh's people and those before them. They rejected Allah's Signs so Allah seized them for their wrong actions. Allah is Strong, Severe in Retribution. (8:52)
Such was the case with Pharaoh's people and those before them. They denied their Lord's Signs so We destroyed them for their wrong actions. We drowned Pharaoh's people. All of them were wrongdoers. (8:54)
It is not for the idolaters to maintainthe mosques of Allah, bearing witness against themselves of their disbelief. They are the ones whose actions will come to nothing. They will be in the Fire timelessly, for ever. (9:17)
Deferring a sacred month is an increase in disbelief by which those who have disbelieved are led astray. One year they make it profane and another sacred to tally with the number Allah has made sacred. In that way they profane what Allah has made sacred. Their bad actions are made to seem good to them. Allah does not guide disbelieving people. (9:37)
Like those before you who had greater strength than you and more wealth and children. They enjoyed their portion; so enjoy your portion as those before you enjoyed theirs. You have plunged into defamation as they plunged into it. The actions of such people come to nothing in this world or the hereafter. They are the lost. (9:69)
They will make excuses to you when you return to them. Say: 'Do not make excuses, we will not believe you. Allah has already informed us about you. Allah will see your actions, as will His Messenger. Then you will be returned to the Knower of the Unseen and the Visible, and He will inform you regarding what you did.' (9:94)
But others have acknowledged their wrong actions and mixed a right action with another which is wrong. It may well be that Allah will turn towards them. Allah is Ever-Forgiving, Most Merciful. (9:102)
Say: 'Act, for Allah will see your actions, and so will His Messenger and the believers. You will be returned to the Knower of the Unseen and the Visible and He will inform you regarding what you did.' (9:105)
It was not for people of Madina, and the desert arabs around them, to remain behind the Messenger of Allah nor to prefer themselves to him. That is because no thirst or weariness or hunger will afflict them in the Way of Allah, nor will they take a single step to infuriate the disbelievers, nor secure any gain from the enemy, without a right action being written down for them because of it. Allah does not let the wage of the good-doers go to waste. (9:120)
Each and every one of you will return to Him. Allah's promise is true. He brings creation out of nothing and then regenerates it so that he can repay with justice those who believed and did right actions. Those who disbelieved will have a drink of scalding water and a painful punishment because of their disbelief. (10:4)
But as for those who believe and do right actions, their Lord will guide them by their faith. Rivers will flow under them in Gardens of Delight. (10:9)
But as for those who have earned bad actions-a bad action will be repaid with one the like of it. Debasement will darken them. They will have no one to protect them from Allah. It is as if their faces were covered by dark patches of the night. Those are the Companions of the Fire, remaining in it timelessly, for ever. (10:27)
If they deny you, say, 'I have my actions and you have your actions. You are not responsible for what I do and I am not responsible for what you do.' (10:41)
When they had thrown, Musa said, 'What you have brought is magic. Allah will certainly prove it false. Allah does not uphold the actions of corrupters.' (10:81)
It is He Who created the heavens and the earth in six days when His Throne was on the water, in order to test which of you has the best actions. If you say, 'You will be raised up after death,' those who disbelieve will say, 'This is nothing but downright magic.' (11:7)
Except for those who are steadfast and do right actions. They will receive forgiveness and a large reward. (11:11)
As for those who desire the life of this world and its finery, We will give them full payment in it for their actions. They will not be deprived here of their due. (11:15)
As for those who believe and do right actions and humble themselves before their Lord, they are the Companions of the Garden, remaining in it timelessly, for ever. (11:23)
Your Lord will pay each one of them in full for his actions. He is aware of what they do. (11:111)
Perform prayer at each end of the day and in the first part of the night. Good actions eradicate bad actions. This is a reminder for people who pay heed. (11:114)
Those who believe and do right actions, happiness will be theirs and a wonderful Homecoming. (13:29)
Their Messengers said, 'Is there any doubt about Allah, the Bringer into Being of the heavens and the earth? He summons you to forgive you for your wrong actions and to defer you until a specified time.' They said, 'You are nothing but human beings like ourselves who want to debar us from what our fathers worshipped; so bring us a clear authority.' (14:10)
The metaphor of those who reject their Lord is that their actions are like ashes scattered by strong winds on a stormy day. They have no power at all over anything they have earned. That is extreme misguidance. (14:18)
Those who believed and did right actions will be admitted into Gardens with rivers flowing under them, remaining in them timelessly, for ever by the permission of their Lord. Their greeting there is 'Peace!' (14:23)
The evil actions they did assailed them. They were engulfed by what they mocked. (16:34)
Do those who plot evil actions feel secure that Allah will not cause the earth to swallow them up or that a punishment will not come upon them from where they least expect? (16:45)
If Allah were to punish people for their wrong actions, not a single creature would be left upon the earth, but He defers them till a predetermined time. When their specified time arrives, they cannot delay it for a single hour nor can they bring it forward. (16:61)
By Allah, We sent Messengers to communities before your time, but Satan made their actions seem good to them. Therefore today he is their protector. They will have a painful punishment. (16:63)
Anyone who acts rightly, male or female, being a believer, We will give them a good life and We will recompense them according to the best of what they did. (16:97)
This Qur'an guides to the most upright Way and gives good news to the believers who do right actions that they will have a large reward. (17:9)
How many generations We destroyed after Nuh! Your Lord is well able to be aware of and see the wrong actions of His servants! (17:17)
It is straight, to warn of violent force direct from Him, and to give the good news to the believers, those who do right actions, that for them there is an excellent reward. (18:2)
We made everything on the earth adornment for it so that We could test them to see whose actions are the best. (18:7)
Restrain yourself patiently with those who call on their Lord morning and evening, desiring His face. Do not turn your eyes from them, desiring the attractions of this world. And do not obey someone whose heart We have made neglectful of Our remembrance and who follows his own whims and desires and whose life has transgressed all bounds. (18:28)
But as for those who believe and do right actions, We will not let the wage of good-doers go to waste. (18:30)
Wealth and sons are the embellishment of the life of this world. But, in your Lord's sight, right actions which are lasting bring a better reward and are a better basis for hope. (18:46)
(Dhu'l-Qarnayn said,) 'But as for him who believes and acts rightly, he will receive the best of rewards and we will issue a command, making things easy for him.' (18:88)
Say: 'Shall I inform you of the greatest losers in their actions?' (18:103)
Those are the people who reject their Lord's Signs and the meeting with Him. Their actions will come to nothing and, on the Day of Rising, We will not assign them any weight. (18:105)
Those who believe and do right actions will have the Gardens of Firdaws as hospitality. (18:107)
Say: 'I am only a human being like yourselves. It is revealed to me that your god is One God. So let him who hopes to meet his Lord act rightly and not associate anyone in the worship of his Lord.' (18:110)
Except for those who repent and believe and act rightly. They will enter the Garden and they will not be wronged in any way. (19:60)
Allah augments those who are guided by giving them greater guidance. In your Lord's sight, right actions which are lasting are better both in reward and end result. (19:76)
As for those who believe and do right actions, the All-Merciful will bestow His love on them. (19:96)
But as for those who come to Him as believers, having done right actions, they will have the highest ranks. (20:75)
But I am Ever-Forgiving to anyone who repents and believes and acts rightly and then is guided. (20:82)
But anyone who does right actions, being a believer, need fear no wrong or any belittlement. (20:112)
We made them leaders, guiding by Our command, and revealed to them how to do good actions and perform prayer and give the alms, and they worshipped Us. (21:73)
We responded to him and gave him Yahya, restoring for him his wife's fertility. They outdid one another in good actions, calling out to Us in yearning and in awe, and humbling themselves to Us. (21:90)
As for anyone who does right actions and is a believer, his striving certainly does not go unthanked. We are writing it down on his behalf. (21:94)
Allah will admit those who believe and do right actions into Gardens with rivers flowing under them. Allah does whatever He wishes. (22:14)
But Allah will admit those who believe and do right actions into Gardens with rivers flowing under them where they will be adorned with gold bracelets and pearls, and where their clothing will be of silk. (22:23)
As for those who believe and do right actions, they will have forgiveness and generous provision. (22:50)
Sovereignty on that Day will be Allah's. He will judge between them. Those who believe and do right actions will be in Gardens of Delight. (22:56)
Messengers, eat of the good things and act rightly. I most certainly know what you do. (23:51)
When death comes to one of them, he says, 'My Lord, send me back again so that perhaps I may act rightly regarding the things I failed to do!' No indeed! It is just words he utters. Before them there is an interspace until the Day they are raised up. (23:99-100)
But the actions of those who disbelieve are like a mirage in the desert. A thirsty man thinks it is water but when he reaches it, he finds it to be nothing at all, but he finds Allah there. He will pay him his account in full. Allah is swift at reckoning. (24:39)
Or they (the actions of those who disbelieve) are like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds, layers of darkness, one upon the other. If he puts out his hand, he can scarcely see it. Those Allah gives no light to, they have no light. (24:40)
Allah has promised those of you who believe and do right actions that He will make them successors in the land as He made those before them successors, and will firmly establish for them their religion with which He is pleased and give them, in place of their fear, security. 'They worship Me, not associating anything with Me.' Any who disbelieve after that, such people are deviators. (24:55)
We will advance on the actions they have done and make them scattered specks of dust. (25:23)
Put your trust in the Living who does not die and glorify Him with praise. He is well aware of the wrong actions of His servants. (25:58)
Except for those who repent and believe and act rightly: Allah will transform the wrong actions of such people into good-Allah is Ever-Forgiving, Most Merciful-for certainly all who repent and act rightly have turned sincerely towards Allah. (25:70-71)
Do you not see how they ramble on in every style and say things which they do not do, except those who believe and do right actions and remember Allah repeatedly and defend themselves after they have been wronged? Those who do wrong will soon know the kind of reversal they will receive! (26:225-227)
As for those who do not believe in the hereafter, We have made their actions appear good to them and they wander about blindly. (27:4)
He (Sulayman) smiled, laughing at its words, and said, 'My Lord, keep me thankful for the blessing You have bestowed on me and on my parents, and keep me acting rightly, pleasing You, and admit me, by Your mercy, among Your servants who are righteous.' (27:19)
(The hoopoe said,) 'I found both her and her people prostrating to the sun instead of Allah. Satan has made their actions seem good to them and debarred them from the Way so they are not guided.' (27:24)
Those who perform good actions will receive better than them and will be safe that Day from terror. (27:89)
Those who perform bad actions will be flung head first into the Fire: 'Are you being repaid for anything other than what you did?' (27:90)
When they hear worthless talk they turn away from it and say, 'We have our actions and you have your actions. Peace be upon you. We do not desire the company of the ignorant.' (28:55)
But as for those who repent and act rightly, they will hopefully be successful. (28:67)
But those who had been given knowledge said, 'Woe to you! Allah's reward is better for those who believe and act rightly. But only the steadfast will obtain it.' (28:80)
Anyone who does a good action will get something better. As for anyone who does a bad action, those who have done bad actions will only be repaid for what they did. (28:84)
Or do those who do bad actions imagine they can outstrip Us? How bad their judgement is! (29:4)
As for those who believe and do right actions, We will erase their bad actions from them, and recompense them for the best of what they did. (29:7)
As for those who believe and do right actions, We will admit them among the righteous. (29:9)
And 'Ad and Thamud-it must be clear to you from their dwelling places! Satan made their actions seem good to them and so debarred them from the Way, even though they were intelligent people. (29:38)
We seized each one of them for their wrong actions. Against some We sent a sudden squall of stones; some of them were seized by the Great Blast; some We caused the earth to swallow up; and some We drowned. Allah did not wrong them; rather they wronged themselves. (29:40)
As for those who believe and do right actions, We will lodge them in lofty chambers in the Garden, with rivers flowing under them, remaining in them timelessly, for ever. How excellent is the reward of those who act. (29:58)
As for those who believed and did right actions, they will be made joyful in a verdant meadow. (30:15)
Those who disbelieved will find that their disbelief was against themselves. Those who did right were making the way easy for themselves; so that He can repay with His bounty those who believed and did right actions. He certainly does not love the disbelievers. (30:44-45)
For those who believe and do right actions there are Gardens of Delight. (31:8)
If only you could see the evildoers hanging their heads in shame before their Lord: 'Our Lord, we have seen and we have heard, so send us back again and we will act rightly. Truly we now have certainty.' (32:12)
As for those who believe and do right actions, they will have the Gardens of Safe Refuge as hospitality for what they used to do. (32:19)
Allah knows the obstructers among you and those who say to their brothers, 'Come to us,' and who only come to fight a very little, and are begrudging towards you. Then when fear comes, you see them looking at you, their eyes rolling like people scared to death. But when fear departs they flay you with sharp tongues, grasping for wealth. Such people have no faith and Allah will make their actions come to nothing. That is easy for Allah. (33:18-19)
But those of you who are obedient to Allah and His Messenger and act rightly will be given their reward twice over; and We have prepared generous provision for them. (33:31)
He will put your actions right for you and forgive you your wrong deeds. All who obey Allah and His Messenger have won a mighty victory. (33:71)
This is so that He may recompense those who believe and do right actions. They will have forgiveness and generous provision. (34:4)
'Make full-length coats of mail, measuring the links with care. And act rightly, all of you, for I see what you do.' (34:11)
It is not your wealth or your children that will bring you near to Us-only in the case of people who believe and act rightly; such people will have a double recompense for what they did. They will be safe from all harm in the High Halls of Paradise. (34:37)
Those who disbelieve will suffer a harsh punishment. But those who believe and do right actions will receive forgiveness and an immense reward. (35:7)
And what of him the evil of whose actions appears fine to him so that he sees them as good? Allah misguides whoever He wills and guides whoever He wills. So do not let yourself waste away out of regret for them. Allah knows what they do. (35:8)
They will shout out in it, 'Our Lord! Take us out! We will act rightly, differently from the way we used to act!' Did We not let you live long enough for anyone who was going to pay heed to pay heed? And did not the warner come to you? Taste it then! There is no helper for the wrongdoers. (35:37)
He (Dawud) said, 'He has wronged you by asking for your ewe to add to his ewes. Truly many partners are unjust to one another-except those who believe and do right actions, and how few they are!' Dawud realised that We had put him to the test. He begged forgiveness from his Lord and fell down prone, prostrating, and repented. (38:24)
Would We make those who believe and do right actions the same as those who cause corruption on the earth? Would We make those who guard against evil the same as the dissolute? (38:28)
What confronts them will be the evil actions which they earned and what they used to mock at will engulf them. (39:48)
Say (from Me): 'My servants, you who have transgressed against yourselves, do not despair of the mercy of Allah. Truly Allah forgives all wrong actions. He is the Ever-Forgiving, the Most Merciful.' (39:53)
It has been revealed to you and those before you: 'If you associate others with Allah, your actions will come to nothing and you will be among the losers.' (39:65)
They will say, 'Our Lord, twice You caused us to die and twice You gave us life. We admit our wrong actions. Is there no way out?' (40:11)
Have they not travelled in the earth and seen the final fate of those before them? They were greater than them in strength and left far deeper traces on the earth, yet Allah seized them for their wrong actions and they had no one to protect them from Allah. (40:21)
Pharaoh said, 'Haman, build me a tower so that perhaps I may gain means of access, access to the heavens, so that I can look on Musa's God. Truly I think he is a liar.' That is how Pharaoh's evil actions were made attractive to him and he debarred others from the Path. Pharaoh's scheming led to nothing but ruin. (40:36-37)
Whoever does an evil act will only be repaid with its equivalent. But whoever acts rightly, male or female, being a believer, such a person will enter the Garden, provided for in it without any reckoning. (40:40)
The blind and the seeing are not the same. Nor are those who believe and do right actions the same as evildoers. What little heed they pay! (40:58)
Those who believe and do right actions will have a wage which never fails. (41:8)
Who could say anything better than someone who summons to Allah and acts rightly and says, 'I am one of the Muslims'? (41:33)
Whoever acts rightly, it is to his own good. Whoever does evil, it is to his detriment. Your Lord does not wrong His servants. (41:46)
So call and go straight as you have been ordered to. Do not follow their whims and desires but say, 'I believe in a Book sent down by Allah and I am ordered to be just between you. Allah is our Lord and your Lord. We have our actions and you have your actions. There is no debate between us and you. Allah will gather us all together. He is our final destination.' (42:15)
You will see the wrongdoers afraid of what they have earned, when it is about to land right on top of them, whereas those who believe and do right actions will be in the lush Meadows of the Gardens. They will have whatever they wish for with their Lord. That is the great favour. (42:22)
That is the good news which Allah gives to His servants who believe and do right actions. Say: 'I do not ask you for any wage for this-except for you to love your near of kin. If anyone does a good action, We will increase the good of it for him. Allah is Ever-Forgiving, Ever-Thankful.' (42:23)
He responds to those who believe and do right actions and gives them increase from His favour. But the disbelievers will have a harsh punishment. (42:26)
(Believers are) those who avoid major wrong actions and indecencies and who, when they are angered, then forgive. (42:37)
Whoever acts rightly, it is to his own good. Whoever does evil, it is to his detriment. Then you will be returned to your Lord. (45:15)
Or do those who perpetrate evil deeds suppose that We will make them like those who believe and do right actions, so that their lives and deaths will be the same? How bad their judgement is! (45:21)
As for those who believed and did right actions, their Lord will admit them into His mercy. That is the Clear Victory. (45:30)
We have instructed man to be good to his parents. His mother bore him with difficulty and with difficulty gave birth to him; and his bearing and weaning take thirty months. Then when he achieves his full strength and reaches forty, he says, 'My Lord, keep me thankful for the blessing You bestowed on me and on my parents, and keep me acting rightly, pleasing You. And make my descendants righteous. I have repented to You and I am truly one of the Muslims.' (46:15)
Everyone will be ranked according to what they did. We will pay them in full for their actions and they will not be wronged. (46:19)
Our people, respond to Allah's caller and believe in Him. He will forgive you some of your wrong actions and save you from a painful punishment. (46:31)
As for those who disbelieve and bar others from the Way of Allah, Allah will make their actions go astray. (47:1)
But as for those who believe and do right actions and believe in what has been sent down to Muhammad-and it is the truth from their Lord-He will erase their bad actions from them and better their condition. (47:2)
Therefore when you meet those who disbelieve strike their necks. Then when you have decimated them,tie their bonds tightly and set them free or ransom them, until the war is finally over. That is how it is to be. If Allah willed, He could avenge Himself on them. But it is so that He can test some of you by means of others. As for those who fight in the Way of Allah, He will not let their actions go astray. (47:4)
But those who disbelieve will have utter ruin and He will make their actions go astray. (47:8)
That is because they hate what Allah has sent down, so He has made their actions come to nothing. (47:9)
Allah will admit those who believe and act rightly to Gardens with rivers flowing under them. Those who disbelieve have their enjoyment, eating as cattle eat, but the Fire will be their final residence. (47:12)
Is someone on a clear path from his Lord like those whose bad actions have been made to seem good to them and who follow their own desires? (47:14)
That is because they followed what angers Allah and hated what is pleasing to Him. So He made their actions come to nothing. (47:28)
If We wished, We would show them to you and you would know them by their mark and know them by their ambivalent speech. Allah knows your actions. (47:30)
Those who disbelieve and obstruct the Way of Allah and are entrenched in hostility towards the Messenger after the guidance has become clear to them, do not harm Allah in any way and He makes their actions come to nothing. (47:32)
You who believe! Obey Allah and obey the Messenger. Do not make your actions of no worth. (47:33)
It is He Who sent down serenity into the hearts of the believers thereby increasing their faith with more faith-the legions of the heavens and the earth belong to Allah. Allah is All-Knowing, All-Wise-so that He may admit the men and women of the believers into Gardens with rivers flowing under them, remaining in them timelessly, for ever, and erase their bad actions from them; and in Allah's sight that is a mighty victory. (48:4-5)
Muhammad is the Messenger of Allah, and those who are with him are fierce to the disbelievers, merciful to one another. You see them bowing and prostrating, seeking Allah's good favour and His pleasure. Their mark is on their faces, the traces of prostration. That is their likeness in the Torah. And their likeness in the Gospel is that of a seed which puts up a shoot and makes it strong so that it thickens and grows up straight upon its stalk, filling the sowers with delight-so that by them He may infuriate the disbelievers. Allah has promised those of them who believe and do right actions forgiveness and an immense reward. (48:29)
You who believe! Do not raise your voices above the voice of the Prophet and do not be as loud when speaking to him as you are when speaking to one another, lest your actions should come to nothing without your realising it. (49:2)
The desert Arabs say, 'We believe.' Say: 'You do not believe. Say rather, "We have become Muslim," for faith has not yet entered into your hearts. If you obey Allah and His Messenger, He will not undervalue your actions in any way. Allah is Ever-Forgiving, Most Merciful.' (49:14)
And We will unite those who believed with their offspring, who followed them in faith, and We will not undervalue their own actions in any way. Every man is in pledge for what he earned. (52:21)
To whoever avoids the major wrong actions and indecencies-except for minor lapses-truly your Lord is vast in forgiveness. He has most knowledge of you when He first produced you from the earth, and when you were embryos in your mothers' wombs. So do not claim purity for yourselves. He knows best those who guard against evil. (53:32)
He will forgive you your wrong actions and admit you into Gardens with rivers flowing under them, and fine dwellings in the Gardens of Eden. That is the Great Victory. (61:12)
On the Day He gathers you for the Day of Gathering-that is the Day of Profit and Loss. As for those who believe in Allah and act rightly, We will erase their bad actions from them and admit them into Gardens with rivers flowing under them, remaining in them timelessly, for ever and ever. That is the Great Victory! (64:9)
That is Allah's command which He has sent down to you. Whoever has fear of Allah-He will erase his bad actions from him and greatly increase his reward. (65:5)
(Allah has sent down) a Messenger reciting Allah's Clear Signs to you to bring those who believe and do right actions out of the darkness into the Light. Whoever believes in Allah and acts rightly, We will admit him into Gardens with rivers flowing under them remaining in them timelessly, for ever and ever. Allah has provided for him excellently! (65:11)
You who believe! Repent to Allah. It may be that your Lord will erase your bad actions from you and admit you into Gardens with rivers flowing under them on the Day when Allah will not disgrace the Prophet and those who believed along with him. Their light will stream out ahead of them and on their right. They will say, 'Our Lord, perfect our light for us and forgive us! You have power over all things.' (66:8)
He Who created death and life to test which of you is best in action. He is the Almighty, the Ever-Forgiving. (67:2)
Then they will acknowledge their wrong actions. Away with the Companions of the Blaze! (67:11)
(Nuh said to his people,) 'He will forgive you your wrong actions and defer you until a specified time. When Allah's time comes it cannot be deferred, if you only knew.' (71:4)
Except those who believe and do right actions: they will have a wage which never fails. (84:25)
But those who believe and do right actions will have Gardens with rivers flowing under them. That is the Great Victory. (85:11)
Except for those who believe and do right actions: they will have a wage which never fails. (95:6)
But those who believe and do right actions-they are the best of creatures. (98:7)
That Day people will emerge segregated to see the results of their actions. (99:6)
Except for those who believe and do right actions and urge each other to the truth and urge each other to steadfastness. (103:3)
BOOK FIVE: THE PERFECTION OF THE QUR’AN FROM THE LITERARY ASPECT
BOOK FIVE:
THE PERFECTION THE INIMITABILITY OF THE QUR’AN
It first needs to be stated that the exposition in the Qur'an addresses all human groupings from all ages. No matter what the reader's education and cultural level, the Qur'an is written in a clear, comprehensible language which can be understood by everyone. In one verse, Allah reveals the following about the Qur'an:
Despite having such an easily comprehensible style, it has never been possible to imitate the Qur'an from any point of view. Some of the verses in which Allah draws attention to the inimitable nature of the Qur'an are:
One of the reasons that the Qur'an is described as miraculous stems from the fact that, as emphasized in the verses above, nothing like it can ever be written by human endeavour: The greater the scale of that impossibility, the greater the size of the miracle which we see before our very eyes. Therefore, the fact that the style of the Qur'an has been incapable of imitation by even one out of the billions of people down the centuries is one of the proofs of its miraculous nature. In his book, The Construction of the Bible and the Qur'an, F. F. Arbuthnot makes the following comment about the Qur'an: From the literary point of view, the Koran is regarded as a specimen of the purest Arabic, written on half poetry and half prose. It has been said that in some cases grammarians have adopted their rules to agree with certain phrases and expressions used in it, and that though several attempts have been made to produce a work equal to it as far elegant writing is concerned, none has as yet succeeded.257 The words employed in the Qur'an are exceedingly special, both in terms of meaning and also of fluency and effect of style. However, those who are unwilling to believe that the Qur'an is a holy book in which Allah has revealed His commandments and prohibitions, have come up with a variety of excuses as to why they should not follow it. They have attempted to take refuge from its beauty by turning to denial. Allah reveals the following about the unbelievers' descriptions of the Qur'an:
The Superior Nature of the Rhyming Scheme in the Qur'an
Another of the elements which make the Qur'an inimitable stems from its literary structure. Despite being in Arabic, the Qur'an bears no similarity to the forms used in Arabic literature. The rhyming system in the Qur'an is known as "rhymed prose" and linguists describe the use of this rhyme in the Qur'an as a miracle. In his book Science Miracles, a work prepared to demonstrate that the Qur'an is a linguistic miracle, the well-known British scientist Professor Adel M. A. Abbas carried out a wide-ranging study of the letters and rhyming scheme used in the Qur'an by means of graphics and diagrams. Some rather striking facts were established in this book with regard to the rhyming system in the Qur'an. As we know, 29 Suras in the Qur'an begin with one or more symbolic letters. These letters are known as "muqatta`ah-letters" or "initial letters." Fourteen of the 29 letters in Arabic comprise these initial letters: Qaf, Sad, Ta, Ha, Ya, Sin, Alif, Lam, Mim, Kaf, 'Ayn, Nun, Ra, Ha. Of these letters, when we look at the use of the letter "Nun" in Surat al-Qalam we see rhyming with the letter "Nun" in 88.8% of the verses. 84.6% of Surat ash-Shu'ara', 90.32% of Surat an-Naml and 92.05% of Surat al-Qasas are rhymed with "Nun." When applying these studies to the whole Qur'an, 50.08% is rhymed with the letter "Nun." To put it another way, more than half the verses in the Qur'an end with the letter "Nun." In no literary work of comparable length has it been possible to rhyme with a single sound in more than half the text. This applies to all languages, not just to Arabic. Distribution of verses ending with the letter "Nun" from those suras beginning with initial letters:
When a general examination of the rhyme scheme in the Qur'an is made, we see that around 80% of the rhymes consist of just three sounds (n, m, a) consisting of the letters Alif, Mim, Ya and Nun 258 Excluding the letter "Nun," 30% of the verses are rhymed with "Mim," "Alif" or "Ya." The four most frequently employed sounds in rhymes:
The above table shows the proportional distribution of the four letters comprising 79.92% of the rhyme system in the Qur'an. The following verses are just a few of the many examples of rhymes using these four letters.
The formation of rhymed prose with just two or three sounds in a poem of 200-300 lines may give that work an important quality, sufficient for it to be described as a masterpiece by literary critics today. However, bearing in mind the length of the Qur'an, the information it contains and its wise exposition, the extraordinary manner in which its rhymed prose system is used becomes even clearer and more beautiful. The Qur'an indeed contains an ocean of information relating to a wide variety of subjects. They include: religious and moral guidance, lessons from the lives of the peoples of the past, the message of the prophets and messengers of Allah, the physical sciences and historical accounts of important events. But all of this, although wonderful in itself, is delivered with the most fantastic literary rhythm and excellence. It is simply not possible for so much rhymed prose by use of so few sounds in the Qur'an, with its varied and knowledgeable subject matter, to be achieved by human endeavour. From that point of view, it is not surprising that Arab linguists describe the Qur'an as "very definitely inimitable." COMMENTS ABOUT THE QUR’AN FROM VARIOUS SCHOLARS Some Comments on the Literary Excellence and Inimitability of the Qur'an  the Meccans still demanded of him a miracle,
and with remarkable boldness
and self confidence Mohammad appealed as a supreme confirmation of his
mission
to the Koran itself. Like all Arabs they were the connoisseurs of
language and
rhetoric. Well, then if the Koran were his own composition other men
could rival
it. Let them produce ten verses like it. If they could not (and it is
obvious
that they could not), then let them accept the Koran as an outstanding
evident
miracle.259 (The well-known Arabist Hamilton Gibb of the University
of Oxford)•
•
The influence of the Koran on the development
of Arabic Literature has been incalculable, and exerted in many
directions. Its
ideas, its language, its rhymes pervade all subsequent literary works in
greater
or less measure. Its specific linguistic features were not emulated,
either in
the chancery prose of the next century or in the later prose writings,
but it
was at least partly due to the flexibility imparted by the Koran to the
High
Arabic idiom that the former could be so rapidly developed and adjusted
to the
new needs of the imperial government and an expanding society.261
(Well-known
Arabist Hamilton Gibb)••
It [the Qur'an] is a literal revelation of
Allah, dictated to [Prophet] Muhammad
[saas] by Gabriel, perfect in every letter. It is an ever-present
miracle witnessing
to itself and to [Prophet] Muhammad [saas], the Prophet of Allah. Its
miraculous
quality resides partly in its style, so perfect and lofty that neither
men nor
Jinn could produce a single chapter to compare with its briefest
chapter, and
partly in its content of teachings, prophecies about the future, and
amazingly
accurate information such as [Prophet] Muhammad [saas] could never have
gathered
of his own accord.263 (From Harry Gaylord Dorman's book, Towards
Understanding
Islam) •
•
A miracle of purity of style of wisdom and of truth.267
(From
Rev. R. Bosworth Smith's book, Mohammed and Mohammedanism)•
• ?It [the Qur'an] has a rhythm of peculiar beauty and a cadence that charms the ear. Many Christian Arabs speak of its style with warm admiration, and most Arabists acknowledge its excellence… indeed it may be affirmed that within the literature of the Arabs, wide and fecund as it is both in poetry and in elevated prose, there is nothing to compare with it.268 (From Alfred Guillaume's book, Islam) Some Comments on the Divine Nature of the Qur'an and Its Effect on People On the whole we find in it a collection of
wisdom which can be adopted by the
most intelligent of men, the greatest of philosophers and the most
skilful of
politicians… But there is another proof of the Divinity of the Qur'an;
it is
the fact that it has been preserved intact through the ages since the
time of
its Revelation till the present day… Read and reread by the Muslim
world, this
book does not rouse in the faithful any weariness, it rather, through
repetition,
is more loved every day. It gives rise to a profound feeling of awe and
respect
in the one who reads it or listens to it… Therefore, above all, what
caused the
great and rapid diffusion of Islam was through the fact that this Book…
was the
book of Allah…269
(From Laura Veccia Vaglieri's book, Apologie de
I'Islamisme) •
•
It must be acknowledged, too, that the Koran
deserves the highest praise for
its conceptions of the Divine nature in reference to the attributes of
Power,
knowledge and universal Providence and Unity-that its belief and trust
in the
one Allah of Heaven and Earth is deep and fervent-and that… it embodies
much
of the noble and deep moral earnestness, and sententious oracular
wisdom, and
has proved that there are elements in it on which mighty nations and
conquering… Empires
can be built up.271 (From the preface of The Koran, translated from the
Arabic
by Rev. J. M. Rodwell)•
• Here, therefore, its merits as a literary production should perhaps not be measured by some preconceived maxims of subjective and aesthetic taste, but by the effects which it produced in [Prophet] Muhammad's [saas] contemporaries and fellow countrymen. If it spoke so powerfully and convincingly to the hearts of his hearers as to weld hitherto centrifugal and antagonistic elements into one compact and well-organized body, animated by ideas far beyond those which had until now ruled the Arabian mind, then its eloquence was perfect, simply because it created a civilized nation out of savage tribes…272 (A statement of Dr. Steingass, quoted in T. P. Hughes' Dictionary of Islam) In making the present attempt… to produce
something which might be accepted as echoing however faintly the sublime
rhetoric of the Arabic Koran, I have been at pains to study the
intricate and richly varied rhythms which-apart from the message
itself-constitute the Koran's undeniable claim to rank amongst the
greatest literary masterpieces of mankind… This
very characteristic feature... has been almost totally ignored by
previous translators;
it is therefore not surprising that what they have wrought sounds dull
and flat
indeed in comparison with the splendidly decorated original.273 (From Arthur J. Arberry's book, The Koran
Interpreted)•
•?A totally objective examination of it [the Qur'an] in the light of the
modern
knowledge, leads us to recognize the agreement between the two, as has
been already
noted on repeated occasions. It makes us deem it quite unthinkable for a
man
of [Prophet] Muhammad's [saas] time to have been the author of such
statements
on account of the state of knowledge in his day. Such considerations are
part
of what gives the Qur'anic Revelation its unique place, and forces the
impartial
scientist to admit his inability to provide an explanation which calls
solely
upon materialistic reasoning.274
(Dr.
Maurice Bucaille, former chief of the Surgical Clinic, University of
Paris)•
•
... We have a book absolutely unique in its
origin, in its preservation… on the Substantial authority of which no
one has ever been able to cast a serious doubt.276 (From Rev. Bosworth Smith's book, Mohammed and
Mohammedanism)•
•
Sense of justice is one of the most wonderful
ideals of Islam, because as
I read in the Qur'an I find those dynamic principles of life, not mystic
but
practical ethics for the daily conduct of life suited to the whole
world.278
(From a lecture on "The Ideals of Islam" quoted
in the book Speeches and Writings
of Sarojini Naidu)•
•?We must not be surprised to find the Qur'an the fountainhead of the
sciences.
Every subject connected with heaven or earth, human life, commerce and
various
trades are occasionally touched upon, and this gave rise to the
production of
numerous monographs forming commentaries on parts of the holy book. In
this way
the Qur'an was responsible for great discussions, and to it was
indirectly due
to the marvellous development of all branches of science in the Muslim
world… This
again not only affected the Arabs but also induced Jewish philosophers
to treat
metaphysical and religious questions after Arab methods. Finally, the
way in
which Christian scholasticism was fertilised by Arabian theosophy need
not be
further discussed.•
• Spiritual activity once aroused within Islamic bounds was not confined to theological speculations alone. Acquaintance with the philosophical, mathematical, astronomical and medical writings of the Greeks led to the pursuance of these studies. In the descriptive revelations [Prophet] Muhammad [saas] repeatedly calls attention to the movement of the heavenly bodies, as parts of the miracles of Allah forced into the service of man and therefore not to be worshipped. How successfully Moslem people of all races pursued the study of astronomy is shown by the fact that for centuries they were its principal supporters. Even now many Arabic names of stars and technical terms are in use. Medieval astronomers in Europe were pupils of the Arabs. In the same manner the Qur'an gave an impetus
to medical studies and recommended
the contemplation and study of Nature in general.279
(From
Prof. Hartwig Hirschfeld's book, New Researches into the Composition and
Exegesis
of the Qur'an)•
•
However often we turn to it [the Qur'an]…,
it soon attracts, astounds, and in the end enforces our reverence… Its
style,
in accordance with its contents and aim is... ever and anon truly
sublime-Thus
this book will go on exercising through all ages a most potent
influence.281
(A
saying of Goethe quoted in T. P. Hughes' book, Dictionary of Islam)•
Some Scientists' Comments Regarding The Our'an … There are too many accuracies [in the Qur'an]
and, like Dr. Moore, I have
no difficulty in my mind that this is a divine inspiration or revelation
which
led him to these statements.282
(Dr. T. V. N. Persaud, Professor of Anatomy,
Pediatrics and Child Health, Obstetrics, Gynecology, Reproductive
Sciences at
the University of Manitoba) •
• … It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.283 (Dr. Joe Leigh Simpson, Professor of Obstetrics and Gynecology, Molecular and Human Genetics) As a scientist, I can only deal with things
which I can specifically see. I
can understand embryology and developmental biology. I can understand
the words
that are translated to me from the Quran. As I gave the example before,
if I
were to transpose myself into that era, knowing what I knew today and
describing
things, I could not describe the things which were described… So I see
nothing
here in conflict with the concept that divine intervention was involved
in what
he [Prophet Muhammad (saas)] was able to write.284
(Dr. E. Marshall Johnson,
Professor Emeritus of Anatomy and Developmental Biology at Thomas
Jefferson University) •
•
It has been a great pleasure for me to help
clarify statements in the Qur'an
about human development. It is clear to me that these statements must
have come
to [Prophet] Muhammad [saas] from God, or Allah, because most of this
knowledge
was not discovered until many centuries later. This proves to me that
[Prophet]
Muhammad [saas] must have been a messenger of God, or Allah.286
(Dr. Keith L.
Moore, Professor Emeritus, Department of Anatomy and Cell Biology,
University
of Toronto. Distinguished embryologist and the author of several medical
textbooks)•
•
The intensive studies of the Qur'an and Hadith
in the last four years have
revealed a system of classifying human embryos that is amazing since it
was recorded
in the seventh century A.D... the descriptions in the Qur'an cannot be
based
on scientific knowledge in the seventh century...288
(Dr. Keith L. Moore, Professor
Emeritus, Department of Anatomy and Cell Biology, University of
Toronto)•
•
If you combine all these and you combine all
these statements that are being
made in the Qur'an in terms that relate to the earth and the formation
of the
earth and science in general, you can basically say that statements made
there
in many ways are true, they can now be confirmed by scientific
methods... And
that many of the statements made in there at that time could not be
proven, but
that modern scientific methods are now in a position to prove what
[Prophet]
Muhammad [saas] said 1400 years ago.290
(Alfred Kroner, Professor of the Department
of Geosciences, University of Mainz, Germany)•
•
Certainly, I would like to leave it at that,
that what we have seen is remarkable,
it may or may not admit of scientific explanation, there may well have
to be
something beyond what we understand as ordinary human experience to
account for
the writings that we have seen.292 (Professor Armstrong, Professor of Astronomy
serving with NASA)•
•
… I believe that everything mentioned in the
Qur'an 1400 years ago is true
and can be proven by scientific methods… This must be by inspiration
from God,
or Allah, Who knows all science. Thus, I believe that this is the time
to say: "There
is no god but Allah and Muhammad is the Messenger of Allah."294
(Prof. Tejatat
Tejasen, Head of the Department of Anatomy and Embryology, University of
Chiang
Mai, Chiang Mai, Thailand)•
•?The Qur'an came several centuries ago, confirming what we discovered.
This
indicates that the Qur'an is the word of God.295 (Prof. Joly Sumson, Professor
in Gynecology and Obstetrics)•
•
After a discussion about the function of
mountains for the fixing of the earth:•
• I believe that this [the Qur'an's information] is very very strange, it is nearly impossible, I believe truly that if what you are saying is right, thus, this book [the Qur'an] is very valuable to be noticed, I agree with you.297 (Professor Syawda, a Japanese scientist famous in Japan and internationally in the field of oceanic geology.) •A Selection of Other Statements Regarding the Qur'an•
I am not a Muslim in the usual sense, though I
hope I am a "Muslim" as "one
surrendered to God," but I believe that embedded in the Quran and other
expressions
of the Islamic vision are vast stores of divine truth from which I and
other
occidentals have still much to learn, and "Islam is certainly a strong
contender
for the supplying of the basic framework of the one religion of the
future."299 (From the book Islam and Christianity Today)•
•
I have read the Sacred Scriptures of every
religion; nowhere have I found
what I encountered in Islam: perfection. The Holy Qur'an, compared to
any other
scripture I have read, is like the Sun compared to that of a match. I
firmly
believe that anybody who reads the Word of Allah with a mind that is not
completely
closed to Truth, will become a Muslim.301 (Saifuddin Dirk Walter Mosig) •
•
I hope the time is not far off when I shall be
able to unite all the wise
and educated men of all the countries and establish a uniform regime
based on
the principles of Qur'an which alone are true and which alone can lead
men to
happiness.303
(French Emperor Napoleon Bonaparte) |
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We have so far
considered the miraculous characteristics of the Qur'an from the
scientific and historical points of view. In addition to these, the
Qur'an also possesses an astounding, inimitable style from the literary
perspective. 
257. F. F.
Arbuthnot, The Construction of
the Bible and the Koran (London: 1985), 5.
258. Dr. Adel M. A. Abbas, Anne P. Fretwell, Science Miracles, No
Sticks
or Snakes (Beltsville, Maryland, USA: Amana Publications: 2000),
13.
259. H. A. R. Gibb, Islam-A Historical Survey (Oxford
University Press:
1980), 28.
260. H. A. R. Gibb, Arabic Literature-An Introduction (Oxford
at Clarendon
Press: 1963), 36.
261. Ibid., 37.
262. Paul Casanova, "L'Enseignement de I'Arabe au College de France"
(The
Arab Teaching at the College of France), Lecon d'overture,
April 26,
1909.
263. Harry Gaylord Dorman, Towards Understanding Islam (New
York:
1948), 3.
264. Edward Montet, Traduction Francaise du
Coran (French
Translation of the Qur'an), Introduction (Paris: 1929), 53.
265. John Naish, M. A. (Oxon), D. D., The Wisdom of the Qur'an (Oxford:
1937), preface 8.
266. George Sale, The Koran: The Preliminary Discourse (London
& New
York: 1891), 47-48.
267. Rev. R. Bosworth Smith, Mohammed and Mohammadanism,
www.ndirect.co.uk/~n.today/disc160.htm
268. Alfred Guillaume, Islam (Penguin Books: 1990
[Reprinted]), 73-74.
269. Laura Veccia Vaglieri, Apologie de I'Islamisme, 57-59.
270. John William Draper, A History of the Intellectual
Development of
Europe I (London: 1875), 343-344.
271. Rev. J. M. Rodwell, M. A., The Koran (London: 1918), 15.
272. Dr. Steingass, quoted in T. P. Hughes' Dictionary of Islam,
528.
273. Arthur J. Arberry, The Koran Interpreted (London: Oxford
University
Press: 1964), 10.
274. Maurice Bucaille, The Qur'an and
Modern Science,
1981, 18.
275. Edward Montet, Paris, 1890; Quoted by T. W. Arnold in The
Preaching
of Islam (London: 1913), 413-414.
276. Rev. Bosworth Smith, Muhammad and Muhammadanism,
(London: 1874).
277. James Michener in "Islam: The Misunderstood Religion," Reader's
Digest, May 1955, 68-70.
278. Lectures on "The Ideals of Islam," Speeches and Writings
of Sarojini Naidu (Madras: 1918), 167.
279. Hartwig Hirschfeld, Ph. D., M. R. AS., New Researches into
the Composition
and Exegesis of the Qur'an, (London: 1902), 9.
280. G. Margoliouth, Introduction to J. M. Rodwell's The Koran,
(New
York: Everyman's Library: 1977), 7
281. Goethe, quoted in T. P. Hughes' Dictionary of Islam,
526.
282. Video tape entitled This is the Truth;
www.islam-guide.com/ch1-1-h.htm
283. Ibid.
284. Ibid.
285. Ibid.
286. Video tape entitled This is the Truth;
www.islamic-awareness.org/Quran/Science/scientists.html
287. Ibid.
288. Ibid.
289. Ibid.
290. Ibid.
291. Ibid.
292. Ibid.
293. Ibid.
294.http://islamweb.net/english/new/week15/(10)THELEADERSOFMODERN.htm
295. Ibid.
296. Ibid.
297. Ibid.
298. "What they say about Islaam, the Qur'aan and Muhammad;"
www.al-sunnah.com/call_to_islam/articles/what_they_say_about_islaam.html
299. W. Montgomery Watt, Islam and
Christianity Today,
(London: 1983), 9.
300. "What they say about Islaam, the Qur'aan and Muhammad;"
www.al-sunnah.com/call_to_islam/articles/what_they_say_about_islaam.html
301. Ibid.
302. John Esposito, quoted in Jacqueline Blais' "People Want to Know,
So Koran is Best Seller," USA Today, November 27, 2001.
303. Napoleon Bonaparte, quoted in Christian
Cherfils' Bonaparte
et Islam (Bonaparte and Islam), (Paris, France: 1914), 125.
BOOK FOUR;ALLAH’S MATHEMATICAL MIRACLES IN THE QUR’AN
BOOK FOUR;ALLAH’S MATHEMATICAL
MIRACLES IN THE QUR’AN
WORD REPETITIONS IN THE QUR’AN
Apart from the miraculous characteristics of the Qur'an which we have looked into so far, it also contains what we can term "mathematical miracles." There are many examples of this fascinating Qur'anic aspect. One example of this is the number of repetitions of certain words in the Qur'an. Some related words are surprisingly repeated the same number of times. Below is a list of such words and the number of repetitions in the Qur'an.
The statement of "seven heavens" (saba`a
samawaat) is repeated seven times. "The
creation of the heavens" (khalq al-samawaat) is also repeated seven
times.
| SEVEN HEAVENS | 7 times |
| THE CREATION OF THE HEAVENS | 7 times |
"Day (yawm)" is repeated 365 times in singular
form, while its plural and
dual forms "days" (ayyaam and yawmayn) together are repeated 30 times.
The
number of repetitions of the word "month" (shahar) is 12.
| DAY | yawm | 365 times |
| DAYS | ayyaam,yawmayn | 30 times |
| MONTH | shahar | 12 times |
The number of repetitions of the words "plant"(nabat)
and "tree"(shajar) is
the same: 26
| PLANT | 26 times |
| TREE | 26 times |
The word "payment or reward"(jazaa’) is
repeated 117 times, while the expression "forgiveness" (maghfirah),
which is one of the basic morals of the Qur'an, is repeated exactly
twice that
amount, 234 times.
| PAYMENT | 117 times |
| FORGIVENESS | 2x117=234 times |
When we count the word "Say," (qal) we
find
it appears 332 times. We arrive at the same figure when we count the
phrase "they
said." (qalu)
| SAY | 332 times |
| THEY SAID | 332 times |
The number of times the words, "world" (dunyaa)
and "Hereafter" (aakhirah)
are repeated is also the same: 115
| WORLD | 115 times |
| HEREAFTER | 115 times |
The word "satan" (shaytaan) is used in
the Qur'an 88 times, as is the word "angels" (mala'ikah).
| SATAN | 88 times |
| HEREAFTER | 88 times |
The word "faith" (eemaan) (without genitive) is
repeated 25 times throughout
the Qur'an as is also the word "infidelity" (kufr).
| FAITH | 25 times |
| INFIDELITY | 25 times |
The words "Paradise" (jannah) and
"Hell" (jahannam) are each repeated 77 times.
PARADISE 77 times
HELL 77 times
| PARADISE | 77 times |
| HELL | 77 times |
The word "zakaah" is repeated in the Qur'an 32
times and the number of repetitions of the word "blessing" (barakah)
is also 32.
| ZAKAAH | 32 times |
BLESSING |
32 times |
The expression "the righteous" (al-abraar) is
used 6 times and "the wicked" (al-fujjaar) is used half as much, i.e., 3
times.
| THE RIGHTEOUS | al-abraar | 6 times |
THE WICKED |
al-fujjaar | 3 times |
The number of times the words "summer-hot" (sayf-harr)
and "winter-cold" (shita’-bard) are repeated
is the same: 5.
| SUMMER-HOT | 1 + 4 = 5 time |
| WINTER-COLD | 1 + 4 = 5 time |
The words "wine" (khamr) and "intoxication"
(saqara) are repeated in the Qur'an the same number of times: 6
| WINE | al-abraar khamr | 6 times |
INTOXICATION |
saqara | 6 times |
The number of appearances of the words "mind" (‘aql)
and "light"(noor) is the same: 49.
| MIND | 49 time |
| LIGHT | 49 time |
The words "language" (lisan) and "advice"(mevize)
are both repeated 25 times.
| LANGUAGE | 25 time |
| ADVICE | 25 time |
The words "benefit"(naf`) and
"corrupt"(fasad) both appear 50 times.
| BENEFIT | 50 time |
| CORRUPT | 50 time |
"Reward" (ajr) and "action" (fa`il) are both
repeated 107 times.
| REWARD | 107 time |
| ACTION | 107 time |
"Love" (al-mahabbah) and "obedience" (al-taa`ah)
also appear the same number of times: 83
| LOVE | 83 time |
| OBEDIENCE | 83 time |
The words "destination" (masear) and "forever"
(abadan)
appear the same number of times in the Qur'an: 28
| DESTINATION | 28 time |
| FOREVER | 28 time |
The words "disaster" (al-museebah) and "thanks"
(al-shukr)
appear the same number of times in the Qur'an: 75.
| DISASTER | 75 time |
| THANKS | 75 time |
"Sun" (shams) and "light" (noor) both
appear 33 times in the Qur'an.
*In counting the word "light" only the simple forms of the word were included.
| SUN | al-abraar khamr | 33 times |
LIGHT |
noor | 33 times |
The number of appearances of "right guidance"
(al-hudaa) and "mercy" (al-rahmah)
is the same: 79
| ANNOYANCE | 79 time |
| REJOICE | 79 time |
The words "annoyance and distress" (dayq)
and "rejoice" (tamaniyye) are both repeated 13 times in the
Qur'an.
| TROUBLE | 13 time |
| PEACE | 13 time |
The words "man" (rajul) and "woman" (mar’ha)
are also
employed equally: 23 times.
| TROUBLE | 13 time |
| PEACE | 13 time |
The number of times the words "man" and "woman"
are repeated in the Qur'an,
23, is at the same time that of the chromosomes from the egg and sperm
in the
formation of the human embryo. The total number of human chromosomes
is 46;
23 each from the mother and father.
| WOMAN | 23 time |
| MAN | 23 time |
"Treachery" (khiyaanah) is repeated 16 times,
while the number of repetitions
of the word "foul" (khabeeth) is 16.•
| TREACHERY | 16 time |
| FOUL | 16 time |
"Human being" (insan) is used 65 times:
the sum of the number of references to the
stages of man's creation is the same: i.e.
| HUMAN BEING | insan | 65 times |
| SOIL | turaab | 15 times |
| DROP OF SPERM | nutfah |
12 times |
| EMBRYO | `alaq | 6 times |
| A HALF FORMED LUMP OF FLESH |
muthghah | 3 times |
| BONE | `idham | 15 times |
| FLESH | lahm | 12 times |
| TOTAL | 65 times |
The word "salaawaat" appear five times in the
Qur'an, and Allah has commanded
man to perform the prayer (salat) five times a day.
The word "land" (barr, yabas) appears
13 times in the Qur'an and the word "sea"(bahr) 32 times,
giving a total of 45 references. If we divide that number by that of
the number
of references to the land we arrive at the figure 28.888888888889%.
The number
of total references to land and sea, 45, divided by the number of
references
to the sea in the Qur'an, 32, is 71.111111111111%. Extraordinarily,
these figures
represent the exact proportions of land and sea on the Earth today.252
NUMEROLOGICAL CALCULATIONS (ABJAD) IN THE QUR’AN
Every letter in the Arabic alphabet has a numerical (gematrical) value. In other words, in Arabic every letter stands for a number. A number of calculations can be made from this basis. These are referred to as numerological (abjad) calculations or "hisaab al-jummal."253 Muslims who took advantage of the fact that every letter of the alphabet represents a number have used this in a number of fields. Ilm al-jafr is one of these.
Jafr is the science of foretelling what is likely to happen in the future. One of the methods employed by people who engage in this is to compare symbolic forms and letters' numerological values. The main difference between "abjad" and "jafr" methods is that the former refers to what has already taken place and the latter to what is likely to take place in the future.254
This method of calculation is a form of writing which goes back several centuries and which was widely used before the revelation of the Qur'an. Everything which happened in Arab history was written down by attributing numerical values to letters thus the date of every event was recorded. These dates were obtained by adding up the particular numerical values of every letter employed.
When certain verses of the Qur'an are examined in the light of the "abjad" method, we see that a number of dates emerge which are fully in accordance with the meanings of those verses. When we see that things referred to in these verses actually happened on the dates obtained by this method, we understand that there is a secret indication regarding those events in the verses. (Allah knows best.)
The 1969 Moon Landing is Indicated in the
Qur'an
The Hour has drawn near and the Moon has split. (Qur'an, 54:1)
The Arabic word "inshaqqa" (split) used in the above verse is derived from the word "shaqqa," which can also be used to mean "causing something to rise, ploughing or digging the soil":
We pour down plentiful water, then split the earth into furrows. Then We make grain grow in it, and grapes and herbs and olives and dates and luxuriant gardens and orchards and meadows. (Qur'an, 80:25-31)
As we can see, the word "shaqqa" in the above verse is not being used in the sense of "dividing into two" but of "slicing through the soil, reaping various crops." When evaluated in this sense, the meaning of the word "shaqqa" in the expression "the Moon has split" (Qur'an, 54:1) can also be seen to be referring to the 1969 moon landing and the studies performed on the Moon land. (Allah knows best.) In fact, there is another very important indication here: Some of the "abjad" values of certain words in this verse in Surat al-Qamar also point to the figure 1969.
One important point which needs to be stressed in this method of calculation is the likelihood of producing very large or irrelevant numbers. Despite the probability of a relevant number emerging being exceedingly small, it is striking that such a clear figure should result.
The Hour [has drawn near] and the Moon has split.
Hijri: 1390, Gregorian: 1969 
The phrase "has drawn near" is not included in the count, since it comes in the beginning the Arabic.
In 1969, American astronauts carried out research on the Moon, dug the soil up with various pieces of equipment, split it and carried specimens back to Earth.
We must, however, make it clear that the splitting of the Moon is of course one of the miracles given to our Prophet (saas) by Allah. This miracle is revealed thus in a hadith:
The people of Mecca asked Allah's messenger (saas) to show them a miracle. So he showed them the Moon split in two halves between which they saw the Hiram' mountain. (Sahih Bukhari)
The above miracle is the splitting of the Moon revealed in the verse. However, since the Qur'an is a Book that addresses all times, one may think of this verse as referring to the exploration of the Moon in our own day. (Allah knows best.)
THE MIRACLE OF 19 IN THE QUR’AN
Another mathematical miracle of the Qur'an is the manner in which the number 19 is numerologically encoded in verses. This number is stressed in the words of the Qur'an: "There are nineteen in charge of it." (Qur'an, 74:30), and is encoded in various places in the Book. Some examples of this can be listed as follows:
The formula consists of 19 letters.
The Qur'an consists of 114 (19 x 6) Suras.
The first Sura to be revealed (Sura 96) is the
19th from the end.
The first verses of the Qur'an to be revealed
are the first five verses of Sura 96 and the total number of words in
these verses is 19.
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As we have seen, the first five verses consist of 19 words. The " 
" is a letter, not a word. Likewise, letters " "
are
not included in the calculation either.
The first Sura to be revealed, Surat al-'Alaq,
consists of 19 verses and
285 (19 x 15) letters.
Surat an-Nasr, the final Sura to be revealed,
consists of a total
of 19 words.
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Furthermore, the first verse of Surat an-Nasr, which speaks of the help of Allah, contains 19 letters.
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1st letter |
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8th letter |
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15th letter |
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2nd letter |
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9th letter |
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16th letter |
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3rd letter |
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10th letter |
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17th letter |
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4th letter |
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11th letter |
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18th letter |
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5th letter |
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12th letter |
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19th letter |
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6th letter |
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13th letter |
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7th letter |
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14th letter |
There are 114 formulas in the Qur'an or 19 x 6.
•A total of 113 Suras in the Qur'an start with the formula. The only Sura not to start with one is the ninth, Surat at-Tawba. Surat an-Naml is the only Sura to have two formulas. One of these is at the beginning and the other in verse 30. Counting from Surat at-Tawba, which does not begin with the formula, Surat an-Naml follows 19 Suras on.
There is a formula at the beginning of the 27th Sura, Surat an-Naml, and in verse 30. There are thus two formulas in the 27th Sura. It is the formula in the 30th verse of the 27th Sura which completes the total of 114 formulas in the Qur'an. When we add together the number of the verse and the number of the Sura, 30 and 27, we find the number 57 (19 x 3).
The total number of Suras from Surat at-Tawba (9) to Surat an-Naml (27) is 342 (9 + 10 + 11 +12 +13 +14 +15 +16 + 17 + 18 + 19 + 20 + 21 + 22 + 23 + 24 + 25 + 26 + 27). That figure is 19 multiplied by 18.
The sum of all the occurrences of the name
"Allah" in all the verses whose
numbers are multiples of 19 (i.e., verses 19, 38, 57, 76, etc.) is 133,
or 19
x 7.
The "abjad" value of the word "wahd" meaning
"one" is 19. This word is used with various other words in the Qur'an,
such as one door, one variety of food. It is used 19 times together with
the name "Allah."
(The Arabic
letters are
shown here without the accent marks) |
Letters of
the word "wahd" |
Numerical
Values of the
Letters |
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Total abjad
value of the
word |
19 |
The total of the Sura and verse numbers
of the occasions when the word "wahd" appears 19 times is 361: (19 x
19)
There are 38 (19 x 2) Suras without initial
letters between the first Sura
which has initial letters and the last to have them.
The word "Rahman" (All-Merciful) appears 57 (19 x
3) times in the Qur'an.
Thirty different numbers are mentioned
in the Qur'an
1 |
7 |
19 |
70 |
1.000 |
2 |
8 |
20 |
80 |
2.000 |
3 |
9 |
30 |
90 |
3.000 |
4 |
10 |
40 |
100 |
5.000 |
5 |
11 |
50 |
200 |
50.000 |
6 |
12 |
60 |
300 |
100.000 |
The total of these numbers (again without taking repetitions into account) is 162,146. This is 19 x 8,534:
1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 + 9 + 10 + 11 + 12 + 19 +20 + 30 + 40 + 50 + 60 + 70 + 80 + 99 + 100 + 200 + 300 + 1,000 + 2,000 + 3,000 + 5,000 + 50,000 + 100,000 = 162,146 (19 x 8,534).
In addition to these thirty numbers, the Qur'an
also refers to eight fractions: 1/10, 1/8, 1/6, 1/5, 1/4, 1/3, 1/2 and
2/3. The Qur'an thus contains a total of 38 (19 x 2) different numbers.
The Sura from the beginning to possess 19
verses is Surat al-Infitar. Another
feature of this Sura is that its final word is "Allah." At the same
time, this
is the 19th appearance of the name "Allah" from the end.
The 50th Sura, which begins with the letter Qaf,
contains a total of 57 (19 x 3) letters Qaf. There are also 57 letters
Qaf in the 42nd Sura with a letter Qaf at the beginning. The 50th Sura
contains 45 verses. Added together, these total 95 (19 x 5). There are
53 verses in the 42nd Sura. These again total 95 (42 + 53).
50th Sura |
57 (19x3)
Letter Qaf |
|
42nd Sura |
57 (19x3)
Letter Qaf |
|
50th
Sura |
45th
verse |
50+45=95
(19x5) |
42nd Sura |
53rd verse |
42+53=95
(19x5) |
The abjad value of the word "Majeed," used
for the Qur'an, in the first verse of Surah Qaf is 57 (19 x 3). As we
have
stated above, the total number of letters Qaf is also 57.
When we add together the number of times
that the letter Qaf appears in the Qur'an, we reach a total of 798 (19 x
42).
Forty-two is the number of another Sura with Qaf among its initial
letters.
The letter Nun appears at the beginning of only the 68th Sura. The total number of times it appears in that Sura is 133 (19 x 7).
When we add together the number of verses
(including the formulas) in Suras the number of which are multiples of
19,
the following is noteworthy:
SURA NUMBER |
NUMBER OF VERSES |
|
19x1 |
19th Sura |
99 |
19x2 |
38th Sura |
89 |
19x3 |
57th Sura |
30 |
19x4 |
76th Sura |
32 |
19x5 |
95th Sura |
9 |
19x6 |
114th Sura |
7 |
TOTAL |
=266 (19x4) |
The letters Ya and Sin appear at the beginning
of Surah Ya Sin. The letter Sin appears 48 times in Surah Ya Sin and the
letter Ya 237 times. The total of these letters is 285 (19 x 15).
Only one Sura, the seventh, begins with the
initial letters "Alif, Lam, Mim,
Sad." The letter Alif appears in this Sura 2,529 times, the letter Lam
1,530
times, the letter Mim 1,164 times and the letter Sad 97 times. These
four letters
thus appear a total of 2,529 + 1,530 + 1,164 + 97 times, or 5,320 (19 x
280)
times
The letters Alif, Lam and Mim are the most
frequently used letters in Arabic. They appear together at the beginning
of six Suras: numbers 2, 3, 29, 30, 31 and 32. The number of times
these three letters appear in each of these six Suras is a multiple of
19: 9,899 (19 x 521), 5,662 (19 x 298), 1,672 (19 x 88), 1,254 (19 x
66), 817 (19 x 43), and 570 (19 x 30), respectively. The total number of
times all these three letters appear in the six Suras is 19,874 (19 x
1,046).
The initial letters Alif, Lam and Ra appear
in Suras 10, 11, 12, 14 and 15. The total number of times these letters
appear
in these Suras is 2,489 (19 x 131), 2,489 (19 x 131), 2,375 (19 x 125),
1,197
(19 x 63) and 912 (19 x 48)
The frequency with which the initial letters
Alif, Lam, Mim and Ra appear is 1,482 (19 x 78) in total. The letter
Alif appears 605 times, Lam 480 times, Mim 260 times and Ra 137 times.
The initial letters Qaf, Ha, Ya, 'Ayn
and Sad appear in only one Sura, the 19th. The letter Qaf appears 137
times in
this Sura, Ha 175 times, Ya 343 times, 'Ayn 117 times and Sad 26 times.
The total
number of appearances of these five letters is 137 + 175 + 343 + 117 +
26 = 798
(19 x 42).
Other findings on this subject include:
In the whole of the Qur'an,
- the word "atee`" (obey!) appears 19 times,
- the words "`abd" (servant), "`aabid" (a person who serves) and "`abudu" (worship) appear a total of 152 (19 x 8) times,
The numerical abjad values of some of
the names of Allah given below are also multiples of 19:
- Al-Waahid (The One) 19 (19 x 1)
The miracle of 19 in the Qur’an
The number 19 is the total of the numbers 9 and
10 to the power of 1. The difference between the numbers 9 and 10 to the
power of 2 is again 19.
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The Sun, Moon and Earth line up in the same
relative positions once every 19
years. 255•
•
Halley's Comet passes through the Solar System
once every 76 years (19 x 4).256
The total of the first 19 figures in the Pascal
triangle is 38 (19 x 2).
 Pascal’s triangle is an arithmetical one used in algebra and probability calculations. Figure 1: The first 19 figures |
Pascal's triangle is an arithmetical one used in algebra and probability calculations.
The total of the first 19 numbers in the Pascal
triangle is 57 (19 x 3).
|
Conclusion:
The total of the first 19 figures is a multiple of 19.
The total of the first 19 numbers is a multiple of 19.
The connection between the number 19 and the Pascal
triangle with regard to the revelation sequence of the Qur'anic verses
The 96th Sura, the first revealed, comes 19
before the end. It consists of 19 verses and contains a total of 285
letters (19x15). The first five verses of the revelation contain 76 (19 x
4) letters.
The first verses of the 68th Sura, the second to
be revealed, consist of 38 (19 x 2) words.
The third revelation, the 73rd Sura, contains 57
(19 x 3) words.
 |
It [the
Qur’an] is
simply a reminder to all the worlds. You will certainly know
the truth
of it after a while. (Qur’an, 38:87-88) |
252. "Scientific Miracles ;"
http://monak2.tripod.com/Peaceonline/id1.html
253. Ismail Yakit, Turk-Islam Kulturunde Ebced Hesabi ve Tarih
Dusurme (Abjad
Calculation and Date Deduction in Turkish-Islamic Culture), 36.
254. Ibid., 56.
255. "The Celtic Wheel of the Year Calendar;"
www.iol.ie/~plugin/stonecal.htm
256. Robert Nemiroff, Jerry Bonnell, "Astronomy Picture of the Day Index
- Solar System: Comets: Halley,"
http://antwrp.gsfc.nasa.gov/apod/halley.html
BOOK THREE: THE HISTORICAL FACTS RECORDED IN THE QUR’AN
BOOK THREE: THE HISTORICAL FACTS RECORDED IN THE QUR’AN
“HAMAN” AND ANCIENT EGYPT MONUMENTS
 The name "Haman" was not known until the decoding of Egyptian hieroglyphics in the 19th century. When the hieroglyphics were decoded, it was understood that Haman was a close helper of the Pharaoh and was "the head of the stone quarries." (Above are shown ancient Egyptian construction workers). The most important point here is that Haman is mentioned in the Qur'an as the person who directed construction work under the command of the Pharaoh. This means that information that could not have been known by anybody else at that time was given in the Qur'an, a point most worthy of note. |
The Qur'an relates the life of Prophet Musa (as) with great clarity. As it tells of the conflict with the Pharaoh and his dealings with the Children of Israel, the Qur'an reveals a wealth of information about ancient Egypt. The significance of many of these historical points have only recently come to the attention of the learned people of the world. If one considers these points with reason, it quickly becomes clear that the Qur'an, and the fountain of information contained within it, has been revealed by the All-Wise Allah for it correlates directly with all major scientific, historic and archaeological finds in recent times.
One such example of this wisdom can be found in the Qur'anic references to Haman: a character whose name is mentioned in the Qur'an, along with the Pharaoh. He is mentioned in six different places in the Qur'an, in which it informs us that he was one of Pharaoh's closest allies.
Surprisingly, the name "Haman" is never mentioned in those sections of the Torah pertaining to the life of Prophet Musa (as). However, the mention of Haman can be found in the last chapters of the Old Testament as the helper of a Babylonian king who inflicted many cruelties on the Israelites approximately 1,100 years after Prophet Musa (as).The Qur'an, far more in tune with recent archaeological discoveries, does indeed contain the word "Haman" in reference to the life of Prophet Musa (as).
The criticisms thrown at the book of Islam by some non-Muslims have disappeared by the wayside as an Egyptian hieroglyphic script had been deciphered, approximately 200 years ago, and the name "Haman" discovered in the ancient scripts. Until the 18th century, the writings and inscriptions of ancient Egypt could not be understood. The language of ancient Egypt was made up of symbols rather than words: hieroglyphics. These pictures, which tell stories and keep records of important events in the same way that modern words do, was usually engraved on rock or stone and many examples survived through the ages. With the spread of Christianity and other cultural influences in the 2nd and 3rd centuries, Egypt forsook its ancient beliefs along with the hieroglyphic writing which was synonymous with that now defunct belief system. The last known example of the use of hieroglyphic writing was an inscription dated 394. The language of pictures and symbols was forgotten, leaving nobody who could read and understand it. Naturally, this made historical and archaeological study virtually impossible. This situation remained-until just over two centuries ago.
In 1799, much to the delight of historians and other learned people,
the mystery of ancient Egyptian hieroglyphics was solved by the
discovery of a tablet called the "Rosetta Stone." This amazing find
dated back to 196 B.C. The importance of this inscription was that it
was written in three different forms of writing: hieroglyphics, demotic
(a simplified form of ancient Egyptian hieratic writing) and Greek. With
the help of the Greek script, the ancient Egyptian writings were
decoded. The translation of the inscription was completed by a Frenchman
named Jean-François Champollion. Hence, a forgotten language and the
events related in it were brought to light. In this way, a great deal of
knowledge about the civilization, religion and social life of ancient
Egypt became available to mankind and this opened the way to greater
knowledge about this important era in human history.
Through the decoding of hieroglyph, an important piece of knowledge was revealed: The name "Haman" was indeed mentioned in Egyptian inscriptions. This name was referred to in a monument in the Hof Museum in Vienna. This same inscription also indicated the close relationship between Haman and the Pharaoh.214
In the dictionary of People in the New Kingdom, that was prepared based on the entire collection of inscriptions, Haman is said to be "the head of stone quarry workers."215
The result revealed a very important truth: Unlike the false assertion of the opponents of the Qur'an, Haman was a person who lived in Egypt at the time of Prophet Musa (as). He had been close to the Pharaoh and had been involved in construction work, just as imparted in the Qur'an.
Pharaoh said, "Council, I do not know of any other deity for you apart from Me. Haman, kindle a fire for me over the clay and build me a lofty tower so that perhaps I may be able to climb up to Musa's deity! I consider him a blatant liar." (Qur'an, 28:38)
The verse in the Qur'an describing the event where the Pharaoh asked Haman to build a tower is in perfect agreement with this archaeological finding. Through this brilliant discovery, the irrational claims of the opponents of the Qur'an were demonstrated to be false and intellectually worthless.
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In a miraculous way, the Qur'an conveys to us historical information that could not have been possessed or understood at the time of the Prophet (saas). Hieroglyphics could not be deciphered until the late 1700s so the information could not have been ascertained from Egyptian sources. When the name "Haman" was discovered in the ancient scripts, it was further proof of the infallibility of Allah's word.
PROPHET MUSA (AS) AND SEA’S SPLITTING IN TWO
The kings of Egypt-known as "Pharaohs" (or "Fir`awn" in the Arabic of
the Qur'an)-regarded themselves as divine in the polytheistic,
superstitious religion of ancient Egypt. At a time when the people of
Egypt favoured a superstitious belief system over a Divine belief
system-the same era in which when the Children of Israel were
enslaved-Allah sent Prophet Musa (as) as a messenger to the tribe of
Egypt.
However, Pharaoh and his court, and the people of Egypt in general, almost universally refused to abandon their idolatrous beliefs when Prophet Musa (as) called them to Divine religion and the Oneness of Allah. Prophet Musa (as) revealed to Pharaoh and his courtiers that they should avoid false worship, warning them of Allah's wrath. In response to this, they rose up and slandered Prophet Musa (as): They accused him of being mad, of being a sorcerer and of falsehood. Pharaoh and his people refused to submit to Prophet Musa (as) even though many troubles were visited upon them. They refused to accept Allah as the only deity. They even held Prophet Musa (as) responsible for what had befallen them and sought to exile him from Egypt. In the Qur'an, Allah makes this reference to Prophet Musa (as) and the believers with him:
We revealed to Musa: "Travel with Our servants by night. You will certainly be pursued." Pharaoh sent marshals into the cities: "These people are a small group and we find them irritating and we constitute a vigilant majority." We expelled them from gardens and springs, from treasures and a splendid situation. So it was! And We bequeathed them to the tribe of Israel. So they pursued them towards the east. (Qur'an, 26:52-60)
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As revealed in the Qur'an, the two communities met at the edge of the sea following this pursuit. Allah divided the sea and saved Prophet Musa (as) and the believers with him, destroying Pharaoh and his people. This aid from Allah is revealed thus:
So We revealed to Musa, "Strike the sea with your staff." And it split in two, each part like a towering cliff. And We brought the others right up to it. We rescued Musa and all those who were with him. Then We drowned the rest. There is certainly a sign in that yet most of them are not believers. Truly your Lord is the Almighty, the Most Merciful. (Qur'an, 26:63-68)
In connection with this subject, the following account has recently been found in papyruses from the time of Pharaoh:
From Amenamoni, head of the protective books of the white room of the palace, to the scribe Penterhor:
When this letter reaches you and has been read point by point, surrender your heart to the sharpest pain, like a leaf before the storm, when you learn of the sorrowful disaster of the drowning in the whirlpool…
Calamity struck him suddenly and inescapably. Depict the destruction of the lords, the lord of the tribes, the king of the east and the west. The sleep in the waters has made something helpless out of something great. What news can compare to the news I have sent you?216
The fact that past events revealed in the Qur'an are being proved today is definitely an important miracle of the Qur'an. (See Harun Yahya, Perished Nations, Ta-Ha Publishers, UK, 2001; Global Publishing, Istanbul, 2002; The Prophet Musa (as), Millat Book Center, India, 2001)
 |
The mountain known as
Jabal-al Musa
is generally regarded as being in the Sinai Peninsula.
However, recent
findings have shown that it is actually on the Arabian shore
of the
Red Sea. |
 |
Following a long and
difficult journey
for the Prophet Musa (as) and the Israelites, a passage out
between
the mountains could be seen. |
 |
That part of the Sinai
Peninsula
opening onto the Gulf. |
This miracle, experienced by Prophet Musa (as) and the Children of Israel as they crossed the Red Sea, has been the subject of many studies. Archaeological investigations have established not only the path taken to the Red Sea after leaving Egypt, but also that the place where Pharaoh and Prophet Musa (as) and his tribe met was one surrounded by mountains. (Allah knows best.)
Following a great deal of study and investigation taking this as the starting point, scientists came to striking conclusions with regard to how the sea was divided into two. These conclusions are in full agreement with those revealed in the Qur'an. The way that historical events described in the Qur'an are today illuminated by historical records is without doubt an important miracle of the Book of Islam.
 Pharaoh’s royal chariot is on display in a museum in Egypt. A similar example was found during excavations in the location where the sea divided. |
Naum Volzinger and Alexei Androsov, two Russian mathematicians, proved that Prophet Musa (as) could indeed have parted the sea. Unlike those scientists who concentrated on the probability of such a miracle, the Russian mathematicians investigated the conditions that might have led to the miracle. In turn, this led to the confirmation of the miracle itself.
According to the study which was published in the Bulletin of the Russian Academy of Sciences, there was a reef, which was close to the surface in the Red Sea at that time. From there, the scientists set about establishing the speed of the wind and the strength of the storm needed to leave the reef high and dry at low tide. As a result, it became apparent that a wind speed of 30 metres (98.5 feet) per second would have caused the sea to retract, leaving the reef exposed. Naum Volzinger, of the Institute of Oceanography of the Russian Academy of Sciences, stated that "if the [east] wind blew all night at a speed of 30 metres per second then the reef would be dry." He also said that "it would take the Jews-there were 600,000 of them-four hours to cross the 7 kilometre reef that runs from one coast to another… then, in half an hour, the waters would come back."217 In addition, Volzinger said that he and his colleague Androsov studied the issue strictly from Isaac Newton's point of view. As he put it, "I am convinced that God rules the Earth through the laws of physics."218
It must not be forgotten that there is always a possibility of this natural phenomenon taking place. If Allah so desires, this miracle can take place again when the requisite conditions-such as wind speed, time and place-are met. However, the truly miraculous aspect here is the fact that these events took place just when Prophet Musa (as) and his tribe were about to be vanquished. The fact that the waters withdrew just as Prophet Musa (as) and the community with him were about to cross them-not to mention the way that the waters returned just as Pharaoh and his army were crossing-is a clear example of the aid that Allah gives to the faithful. Indeed, the way that Prophet Musa (as) relied on and trusted in Allah is an example of the most pleasing moral values:
And when the two hosts came into sight of one another Musa's companions said, "We will surely be overtaken!" He said, "Never! My Lord is with me and He will guide me." (Qur'an, 26:61-62)
THE TROUBLES WHICH AFFLICTED PHARAOH AND THOSE AROUND HIM
Pharaoh and those people close to him were so devoted to their polytheistic system and pagan beliefs that not even message of Prophet Musa (as), armed with wisdom and spectacular miracles, could soften their hearts and thus turn them away from baseless superstitions. They also openly stated this fact:
They said, "No matter what kind of sign you bring us to bewitch us, we will not believe in you." (Qur'an, 7:132)
 In the early 19th century a papyrus dating back to the Middle Kingdom was discovered in Egypt. The papyrus was taken to the Leiden Museum in Holland and translated by A.H. Gardiner in 1909. The entire text appears in the book Admonitions of an Egyptian from a Hieratic Papyrus in Leiden, and describes major changes in Egypt; famine, drought, the slaves’ flight from Egypt with their assets, and death all over the nation. The papyrus was written by an Egyptian called Ipuwer and it appears from its contents that this individual personally witnessed the disasters that struck Egypt. This papyrus is a most significant hand-written description of the catastrophes, the death of Egyptian society |
Because of their haughty attitude, Allah sent to them afflictions, described as "Signs, clear and distinct" in one verse, in order to punish them for their haughtiness. (Qur'an, 7:133) The first of these was drought. As a result, there was a fall in production. The relevant verse of the Qur'an states:
We seized Pharaoh's people with years of drought and scarcity of fruits so that hopefully they would pay heed. (Qur'an, 7:130)
The Egyptians' agricultural systems depended on the River Nile and changes in natural conditions did not therefore generally affect them. However, Pharaoh and those around him suffered greatly because of their pride and refusal to recognise Allah's Messenger. Yet instead of "paying heed," they regarded these events as bad luck caused by Prophet Musa (as) and the tribe of Israel. Following that, Allah sent a series of tribulations. We are told of these in the Qur'an:
So We sent down on them floods, locusts, lice, frogs and blood, signs, clear and distinct, but they proved arrogant and were an evildoing people. (Qur'an, 7:133)
The details in the papyrus regarding the disasters that struck the people of Egypt are just as described in the Qur'an. In the Qur'an, we are told about these catastrophes. This Islamic account of this period of human history has been confirmed by the discovery in Egypt, in the early 19th century, of the Ipuwer papyruses dating back to the Middle Kingdom. After the discovery of this papyrus, it was sent to the Leiden Dutch Museum in 1909 and translated by A. H. Gardiner, a prominent scholar of ancient Egypt. In the papyrus were described such disasters in Egypt as famine, drought and the fleeing of the slaves from Egypt. Moreover, it appears that the writer of the papyrus, one Ipuwer, had actually witnessed these events. This is how the Ipuwer papyrus refers to these catastrophes described in the Qur'an:
Plague is throughout the land. Blood is everywhere.219
The river is blood.220
Forsooth, that has perished which yesterday was seen. The land is left over to its weariness like the cutting of flax.221
Lower Egypt weeps... The entire palace is without its revenues. To it belong (by right) wheat and barley, geese and fish.222
Forsooth, grain has perished on every side.223
The land-to its whole extent confusion and terrible noise… For nine days there was no exit from the palace and no one could see the face of his fellow… Towns were destroyed by mighty tides… Upper Egypt suffered devastation… blood everywhere… pestilence throughout the country… No one really sails north to Byblos today. What shall we do for cedar for our mummies?… Gold is lacking…224
Men shrink from tasting-human beings, and thirst after water.225
That is our water! That is our happiness! What shall we do in respect thereof? All is ruin!226
The towns are destroyed. Upper Egypt has become dry.227
The residence is overturned in a minute.228
The chain of disasters which struck the people of Egypt, according to this document, conforms perfectly with the Qur'anic account of these matters.229 This papyrus, which closely parallels the catastrophes which struck Egypt in the time of Pharaoh, once again demonstrates the Qur'an to be divine in origin.
Historical Documents Confirm the Information Given in the Qur’an
In the early 19th century a papyrus dating back to the Middle Kingdom was discovered in Egypt. The papyrus was taken to the Leiden Museum in Holland and translated by A.H. Gardiner in 1909. The entire text appears in the book Admonitions of an Egyptian from a Hieratic Papyrus in Leiden, and describes major changes in Egypt; famine, drought, the slaves' flight from Egypt with their assets, and death all over the nation. The papyrus was written by an Egyptian called Ipuwer and it appears from its contents that this individual personally witnessed the disasters that struck Egypt. ("The Ten Plagues – Live From Egypt," Rabbi Mordechai Becher, www.ohr.org.il/yhiy/article.php/838.) This papyrus is a most significant hand-written description of the catastrophes, the death of Egyptian society and the destruction of Pharaoh.
THE WORD “PHARAOH” IN THE QUR’AN
n the Old Testament,
the Egyptian ruler during the period of Prophet Ibrahim
(as) and Prophet Yusuf (as) are named "Pharaoh." However, this title
was actually
employed after the eras in which these two prophets lived.
While addressing the Egyptian ruler at the time of Prophet Yusuf (as), the word "Al-Malik" in Arabic is used in the Qur'an: It refers to a ruler, king or sultan:
The King said, ‘Bring him to me straight away!'… (Qur'an, 12:50)
The ruler of Egypt in the time of Prophet Musa (as) is referred to as "Pharaoh." This distinction in the Qur'an is not made in the Old and New Testaments nor by Jewish historians. In the Bible, the word "Pharaoh" is used, in every reference to an Egyptian monarch. On the other hand, the Qur'an is far more concise and accurate in the terminology it employs.
The use of the word "Pharaoh" in Egyptian history belongs only to the late period. This particular title began to be employed in the 14th century B.C., during the reign of Amenhotep IV. Prophet Yusuf (as) lived at least 200 years before that time.230
The Encyclopaedia Britannica says that the word "Pharaoh" was a title of respect used from the New Kingdom (beginning with the 18th dynasty; B.C. 1539-1292) until the 22nd dynasty (B.C. 945-730), after which this term of address became the title of the king. Further information on this subject comes from the Academic American Encyclopaedia, which states that the title of Pharaoh began to be used in the New Kingdom.
As we have seen, the use of the word "Pharaoh" dates from a specific period in history. For that reason, the fact that the Qur'an distinguishes between the different Egyptian titles in different Egyptian eras is yet another proof that the Qur'an is Allah's word.
THE PROPHET MUSA (AS) REFERRED TO AS A MAGICIAN
In papyruses from the time of Pharaoh, Prophet Musa (as) is regularly referred to as a magician. (The papyruses in question are held in the British Museum.) Despite all the best efforts of Pharaoh and his supporters, they were never able to get the better of Prophet Musa (as) in their all-out war against him and the Children of Israel.
This is written on the second day of the seventh month of Payni during the reign of Ramses, the elder brother of Ammon, the Sun's son who is the administrator of justice, and who lives eternally like his father, the Sun… When you receive this letter, rise, set to work and undertake the supervision of the fields. When you hear the news of a new disaster such as a flood ruining the entire cereals, think. Hemton destroyed them by consuming them greedily, granaries are cracked, rats are clumped in fields, fleas are like hurricane, scorpions are eating up greedily, wounds caused by little flies are too many to count. And these grieve the people… The Scribe [probably referring to Prophet Musa (as)] fulfilled the purpose to destroy the total amount of cereals… Sorceries are like their bread. Scribe… is the first of men in the art of writing.
The reference to Prophet Musa (as), and the "magician" accusations hurled at him, can be found in the following verses:
They said, "Magician, invoke your Lord for us by the contract He has made with you and we shall certainly follow the guidance." (Qur'an, 43:49)
They said, "No matter what kind of sign you bring us to bewitch us, we will not believe in you." (Qur'an, 7:132)
NUH’S FLOOD
We sent Nuh to his people and he remained among them for fifty short of a thousand years; yet the flood engulfed them while they were wrongdoers. (Qur'an, 29:14)
 According to the archaeological findings, Nuh’s Flood took place on the Mesopotamian Plain, the shape of which was very different to that of today. The present-day limits of the plain are shown with a dotted red line in the above diagram. The wide region beyond that line is known to have been part of the sea at that time. |
Prohet Nuh (as) was sent to his people by Allah. They had distanced themselves from the commandments of the Lord and ascribed partners to Him. Prophet Nuh (as) warned them that they should serve Allah alone and abandon the false worship which they had established in their community. Although Prophet Nuh (as) called on his people with great eloquence and wisdom, and warned them against the punishment of Allah, they rejected the prophet and continued to associate partners to Him. At this, Allah told Prophet Nuh (as) that He would punish the unbelievers by drowning them. But He also informed His Messenger that His mercy would save the believers, those who embraced true religion and worshipped the One and Only god. The destruction of the people of Nuh and the salvation of the believers is described thus in the Qur'an:
But they denied him so We rescued him and those with him in the ark. And We drowned the people who denied Our signs. They were a blind people. (Qur'an, 7:64)
When the time of punishment came, the water in the ground combined with violent rains to cause a giant flood. (Allah knows best.) It is revealed that before the flood came, Allah spoke to Prophet Nuh (as):
We revealed to him: "Build the ship under Our supervision and as We reveal. When Our command comes and water bubbles up from the earth, load into it a pair of every species, and your family-except for those among them against whom the word has already gone ahead. And do not address Me concerning those who do wrong. They shall be drowned." (Qur'an, 23:27)
Apart from those who boarded Prophet Nuh's (as) Ark, the entire tribe was drowned. The dead included the prophet's son who thought he could escape by seeking shelter on a mountain.
It was said, "Earth, swallow up your water!" and, "Heaven, hold back your rain!" And the water subsided and the affair was concluded and the ark came to land on al-Judi. And it was said, "Away with the people of the wrongdoers!" (Qur'an, 11:44)
Compared to the flood accounts contained in Jewish scriptures, and indeed the various cultural beliefs of other peoples, the Qur'anic account, which was revealed by Allah and is the only divine text to have remained uncorrupted, stands as the most reliable of all these accounts. The Old Testament, a corrupted text, says that this flood was universal and covered the whole world. On the contrary, it appears from the relevant verses that the flood was a regional one and punished not the whole world but only the tribe that rejected Prophet Nuh (as). Those who were destroyed in it were the people who rejected the message of Prophet Nuh (as) and persisted in their denial. There is no indication in the Qur'an that the flood was universal. The verses on the subject read:
We sent Nuh to his people: "I am a clear warner to you. Worship none but Allah. I fear for you the punishment of a painful day." (Qur'an, 11:25-26)
But they denied him so We rescued him and those with him in the ark. And We drowned the people who denied Our signs. They were a blind people. (Qur'an, 7:64)
As we have seen, we are told in the Qur'an that only the people of Prophet Nuh (as) were destroyed, not the whole world. The corrected states of the corrupted accounts in Christian and Jewish scriptures in the Qur'an prove that it is, in its entirety, a book sent down by Allah.
Excavations in the region where the flood is believed to have occurred also show that the flood was not a universal event, but a wide-scale disaster that affected part of Mesopotamia.
When the waters subsided, the ark came to rest. As revealed in the Qur'an, the resting place of the ark was al-Judi. The word "juudee" is sometimes taken to mean a particular mountain, although the Arabic word itself means "high place, hill." From that point of view, the word "juudee" can refer to the waters reaching only up to a certain height and not to the covering of all the land. In other words, we learn from the Qur'an that the flood did not swallow up all the land and all the mountains on Earth-as is related in Jewish scriptures and other legends-but only one particular region.
Archaeological Evidence for the Flood
 Excavations in the Mesopotamian Plain revealed the presence of a layer of mud and clay at a depth of 2.5 metres (8 feet). This stratum in all probability consisted of clay carried by the waters of the Flood, and is to be found only under the Mesopotamian Plain. |
If a natural disaster, sudden migration or war, for example, should result in the destruction of a civilisation, traces of that civilisation are well-protected. The houses people lived in and the objects people used in their daily lives are quickly buried under the earth. These are thus conserved for long periods without being touched by human hands. For students of the past, they provide invaluable clues when they are finally brought to light.
In recent times, the discovery of a large amount of evidence concerning Nuh's Flood has come to the attention of the world's most prominent archaeologists and historians. The Flood, believed to have occurred around 3000 B.C., destroyed an entire civilisation and allowed an entirely new one to be founded in its place. That evidence of the Flood was preserved for thousands of years provides a deterrent to those people who have come after this punishment of the wicked.
Many excavations have been carried out to study the flood, which was localised on and around the Mesopotamian Plains. Digs in the region have encountered traces of a flood in four main cities on the Mesopotamian Plain: Ur, Erech, Kish and Shuruppak. Excavations in these cities have shown that these cities were hit by flooding around 3000 B.C.
The oldest of the remains of the civilisation in the city of Ur-today known as Tell al Muqqayar-date back to 7000 B.C. The city of Ur, one of the oldest human civilisations, was a settlement region in which consecutive civilisations were born and died.
The archaeological discoveries which came from study of Ur unearthed information which clearly informs us that a civilisation there was interrupted by a terrible flood and that new civilisations gradually sprang up in its place. Leonard Woolley led a joint excavation by the British Museum and the University of Pennsylvania in the desert area between Baghdad and the Persian Gulf. Woolley's excavations are described by the German archaeologist Werner Keller as follows:
"The graves of the kings of Ur" - so Woolley, in the exuberance of his delight at discovering them, had dubbed the tombs of Sumerian nobles whose truly regal splendour had been exposed when the spades of the archaeologists attacked a fifty-foot mound south of the temple and found a long row of superimposed graves. The stone vaults were veritable treasure chests, for they were filled with all the costly goblets, wonderfully shaped jugs and vases, bronze tableware, mother of pearl mosaics, lapis lazuli, and silver surrounded these bodies which had mouldered into dust. Harps and lyres rested against the walls…
When after several days some of Woolley's workmen called out to him, "We are on ground level", he let himself down onto the floor of the shaft to satisfy himself. Woolley's first thought was "This is it at last". It was sand, pure sand of a kind that could only have been deposited by water.
They decided to dig on and make the shaft deeper. Deeper and deeper went the spades into the ground: three feet, six feet - still pure mud. Suddenly, at ten feet, the layer of mud stopped as abruptly as it had started. Under this clay deposit of almost ten feet thick, they had struck fresh evidence of human habitation…
The Flood - that was the only possible explanation of this great clay deposit beneath the hill at Ur, which quite clearly separated two epochs of settlement…231
Microscopic analysis revealed that this great clay deposit beneath the hill at Ur had accumulated here as a result of a flood, one so large and powerful as to annihilate ancient Sumerian civilisation. The epic of Gilgamesh and the story of Nuh were united in this shaft dug deep under the Mesopotamian desert.
Max Mallowan related the thoughts of Leonard Woolley, who said that such a huge mass of alluvium formed in a single time-slice could only be the result of a huge flood disaster. Woolley also described the flood layer, which separated the Sumerian city of Ur from the city of Al-Ubaid whose inhabitants used painted pottery, as the remains of the Flood.232
These facts demonstrated that the city of Ur was one of those places affected by the Flood. The German archaeologist Werner Keller also described the importance of the excavation in question. He has gone on record to say that the yield of city-remains beneath a muddy layer in the archaeological excavations made in Mesopotamia proves that there was indeed a flood in the region.233
Another Mesopotamian city to bear the traces of the Flood is the "Kish of the Sumerians," the present-day Tall Al-Uhaimer. Ancient Sumerian records describe this city as the "seat of the first postdiluvian dynasty."234
The southern Mesopotamian city of Shuruppak, the present-day Tall Fa'rah, also bears evident traces of the Flood. Archaeological investigations were carried out in this city between 1920 and 1930 by Erich Schmidt of the University of Pennsylvania. These excavations uncovered three layers of habitation which stretched from the late prehistoric period to the 3rd dynasty of Ur (2112-2004 B.C.). The most distinctive finds were ruins of well-built houses along with cuneiform tablets of administrative records and lists of words, indicating a highly developed society already in existence toward the end of the 4th millennium B.C.235
When one examines the opinions of these learned scientists, it is clear that they believe that the evidence which supports the Flood account is overwhelming. According to this opinion, this terrible flood took place in or around 3000-2900 B.C. According to Mallowan's account, 4-5 metres below the earth, Schmidt had reached a yellow soil layer (formed by flood) made up of a mixture of clay and sand. This layer was closer to the plain level than the tumulus profile and it could be observed all around the tumulus. Schmidt defined this layer made of mixed clay and sand, which separated the Jemdet Nasr period from the time of Ancient Kingdom, as "a sand with its origins in the river," and associated it with Nuh's Flood.236
In short, the excavations in the city of Shuruppak once again revealed the traces of a flood around 3000-2900 B.C. Together with the other cities, Shuruppak was in all probability struck by the Flood.237
The last settlement containing evidence of being struck by the Flood is the city of Erech, south of Shuruppak. Today, it is known as Tall Al-Warka. As in the other cities, a flood layer was also discovered here. Like the other cities, this flood layer has been dated to 3000-2900 B.C.238
The Euphrates and Tigris rivers divide Mesopotamia from one end to the other. It appears that in the era in question, these two rivers overflowed, together with all other water sources, great and small, combining with rainwater to create an enormous flood. This phenomenon is reported in these terms in the Qur'an:
So We opened the gates of heaven with torrential water and made the earth burst forth with gushing springs. And the waters met together in a way which was decreed. We bore him on a planked and well-caulked ship. (Qur'an, 54:11-13)
When the clues obtained from the research are evaluated, they indicate that the Flood covered all of the Mesopotamian plains. When we look at the succession of cities-Ur, Erech, Shuruppak and Kish-that bear the traces of the Flood, we see that they all lie in a line. In addition, the geographical structure of the Mesopotamian Plain was very different in around 3000 B.C. compared to its constitution today. At that time, the bed of the River Euphrates was much further to the east than it is today, lying on a line passing through Ur, Erech, Shuruppak and Kish. It therefore appears that the Euphrates burst its banks in this region and destroyed the four cities. (Allah knows best.)
Allah imparted the news of Nuh's Flood in order that it should act as a deterrent for those of that time and a valuable lesson to those who were to come after, people like us. By means of the prophets and books, He sent guidance to different societies. However, each time the texts which were brought to the people by Allah's prophets were corrupted from their original forms. Men added cultural, mystical or mythological elements to the true account of the Flood. The Qur'an, because it is from Allah and because He preserves it eternally, is the only source compatible with the archaeological findings of the past. (See Harun Yahya, Perished Nations, Ta-Ha Publishers, UK, 2001; Global Publishing, Istanbul, 2002)
THE CITY OF IRAM
 The above satellite photographs show a section of Oman in the south of the Arabian Peninsula. In the photographs of the city of Ubar, viewed from space by NASA in 1992, were identified traces of ancient desert tracks. The people of ‘Ad, revealed 1,400 years ago in the Qur’an, emerged as one of the miracles of the Qur’an through modern-day technology. |
At the beginning of 1990, press-releases in the well-known newspapers of the world declared "Fabled Lost Arabian city found," "Arabian city of Legend found" and "The Atlantis of the Sands, Ubar." What rendered this archaeological find particularly intriguing was the fact that this city is mentioned in the Qur'an. Many people had previously suggested ‘Ad was a legend or that the location in question could never be found. Such people could not conceal their astonishment at this phenomenal discovery.
It was Nicholas Clapp, a noted documentary filmmaker and a lecturer on archaeology, who found this legendary city mentioned in the Qur'an.239 Being an Arabophile and a winning documentary film maker, Clapp had come across a very interesting book during his research on Arabian history. This book was Arabia Felix, written by the English researcher Bertram Thomas in 1932. Arabia Felix meaning “Happy Arabia" was the Roman designation for the southern part of the Arabian Peninsula which today includes Yemen and much of Oman. Due to the advantages its green lands and temperate climate granted, the Greeks called this area "Eudaimon Arabia", which again means “Happy Arabia” Medieval Arab scholars called it "Al-Yaman as-Sa`eed", "meaning “Happy Yemen”240 because the people living in that region used to serve as middlemen in the lucrative spice trade between India and places north of the Arabian Peninsula. In addition, the people living in this region produced and distributed "frankincense," an aromatic resin from rare trees.
The English researcher Thomas described these tribes at length and claimed that he found the traces of an ancient city founded by one of these tribes.241 This was the city known as "Ubar" by the Bedouins. In one of the trips he made to the region, the Bedouins living in the desert had shown him well-worn tracks and stated that these tracks led toward the ancient city of Ubar. Thomas, who showed great interest in the subject, died before being able to complete his research.
Clapp, who examined what the English researcher Thomas wrote, was convinced of the existence of the lost city described in the book. He quickly started his research, attempting to carry on from where Thomas had left the project. Clapp took two different approaches in his mission to prove the existence of Ubar. First, he found the tracks which the Bedouins said existed and in order to aid his work, he applied to NASA to provide the satellite images of the area. After a long struggle, he succeeded in persuading the authorities to take the pictures of the region he so craved.242
Clapp went on to study the ancient manuscripts and maps in the Huntington library in California. Here, he quickly found a map covering the region he was studying so intensely. He found a map drawn by the Greek-Egyptian geographer Ptolemy in 200, which showed the location of an old city found in the region and the paths which actually led up to this city.
Meanwhile, his research received a further boost when he received the news that satellite photographs had been taken by members of NASA. In the pictures, caravan trails, which were virtually invisible to the naked eye, caught Clapp's attention. They could only be seen as a whole from the sky. Comparing these pictures with the old map he had in hand, Clapp immediately realised that the trails in the old map corresponded with the trails in the pictures taken from the satellite. The final destination of these trails was a broad site understood to have once been a city.
Finally, thanks to the work of Clapp and Thomas before him-along with a helping hand from NASA researchers-the location of this legendary city, which had been subject of the stories told orally by the Bedouins, was discovered. After a short while, excavations began and remains of an old city were brought to light. This lost city was dubbed "Ubar, the Atlantis of the Sands."
But let us ask: What was it that proved this to be the city of the people of ‘Ad mentioned in the Qur'an?
From the very beginning of the study of the site, it was understood that this ruined city belonged to ‘Ad. Researchers discovered Iram's pillars, which were specifically mentioned in the Qur'an, in the form of towers in the land of the people of ‘Ad. Dr. Juris Zarins, a member of the research team leading the excavation, said that since the towers were alleged to be the distinctive feature of Ubar and since Iram was mentioned as having towers or pillars, this then was the strongest proof so far that the site they had unearthed was Iram, the city of ‘Ad described in the Qur'an:
Don't you see what your Lord did with ‘Ad-Iram of the columns whose like was not created in any land? (Qur'an, 89:6-8)
As seen, that the information provided by the Qur'an about the events of the past is in total agreement with historical information is another evidence of the fact that the Qur'an is the word of Allah. (See Harun Yahya, Perished Nations, Ta-Ha Publishers, UK, 2001; Global Publishing, Istanbul, 2002)
THE CITIES OF SOODOM AND GOMORRAH
 A photograph of the Dead Sea |
Prophet Lut (as) lived at the same time as Prophet Ibrahim (as) and was sent as a messenger to a neighbouring tribe to Prophet Ibrahim (as). That tribe, according to the Qur'an, practiced a perversion never before seen in the world: homosexuality. When Prophet Lut (as) told the people to abandon one of the greatest sins and delivered to them the message of Allah, they rejected him. They denied that he was a prophet and continued with their horrid lifestyle. As a result of this, the tribe was destroyed in a terrible disaster by Allah.
And Lut, when he said to his people, "Do you commit an obscenity not perpetrated before you by anyone in all the worlds? You come with lust to men instead of women. You are indeed a depraved people." (Qur'an, 7:80-81)
We rained down a rain upon them. See the final fate of the evildoers! (Qur'an, 7:84)
[Our messengers said to Lut,] "We will bring down on the inhabitants of this city a devastating punishment from heaven because of their deviance." We have left a clear sign of them behind for people who use their intellect. (Qur'an, 29:34-35)
This city, in which Prophet Lut (as) lived and which was later destroyed, is called "Sodom" in the Old Testament. It appears that this people, who lived to the north of the Red Sea, was destroyed in a manner compatible with the description in the Qur'an. Archaeological excavations have revealed that the city lay close to the Dead Sea on the present-day Israeli-Jordanian border. According to scientists, the area is covered in large deposits of sulphur. For this reason, no life in the form of animals or plants is to be found there and the region stands as a symbol of destruction.
 The photographs above show the ancient settlement area around the volcano Mount Vesuvius. It is clear from the remains in the region that the Pompeiians who lived here enjoyed a luxurious and splendid lifestyle. The petrified body on the left is a remain testifying to the disasters that struck the people of Pompeii. |
Sulphur is an element which appears as a result of volcanic eruptions. Indeed, there is clear evidence in the Qur'an that the method of destruction was earthquake and volcanic eruptions. The German archaeologist Werner Keller says this about the region:
Together with the base of this mighty fissure, which runs precisely through this area, the Vale of Siddim, including Sodom and Gomorrah, plunged one day into the abyss. Their destruction came about through a great earthquake which was probably accompanied by explosions, lightning, issue of natural gas and general conflagration… The subsidence released volcanic forces that had been lying dormant deep down along the whole length of the fracture. In the upper valley of the Jordan near Bashan there are still towering craters of extinct volcanoes; great stretches of lava and deep layers of basalt have been deposited on the limestone surface.243
These layers of lava and basalt are the most important evidence showing that a volcanic eruption and earthquake once took place there. In any event Lake Lut, otherwise known as the Dead Sea, lies directly above a seismically active region-in other words, an earthquake belt:
The base of the Dead Sea is located in a tectonic depression-the Rift Valley, which extends 300 kilometres [186 miles] from the Sea of Galilee [Bahr Tabariyeh] in the north to the middle of the Wadi Arabah in the south.244
The technical aspect of the disaster suffered by the people of Lut has been revealed in studies carried out by geologists. These have shown that the earthquake which wiped out the people of Lut came about as the result of a very long fault line. The Jordan River drops a total of 180 metres (590 feet)during its 190 km (118 miles)course. This, and the fact that the Dead Sea is 400 metres below sea level, combined to prove that that there once took place a major geological event in and around this area.
This interesting structure of the Jordan River and the Dead Sea comprise only part of the crack or fissure which passes through this region. It begins at the slopes of the Taurus Mountains and runs southward past the southern shores of the Dead Sea, through the Arabian Desert, reaching the Gulf of Aqaba, from where it crosses the Red Sea before coming to an end in Africa. There is major volcanic activity in those areas through which the line passes. In fact, this occurs to such an extent that black basalt and lava can be found in the Mountains of Galilee in Israel, in part of the high plateaus in Jordan, the Gulf of Aqaba and other areas.
All these remains and geographical features show that there was a major geological event at the Dead Sea.
The December 1957 edition of National Geographic contained these statements on the subject:
The mount of Sodom, a barren wasteland, rises sharply above the dead sea. No one has ever found the destroyed cities of Sodom and Gomorrah, but scholars believe that they stood in the Vale of Siddim across from these cliffs. Possibly flood waters of the Dead Sea engulfed them following an earthquake.245
One of the pieces of information regarding this destroyed city is-as revealed in Surat al-Hijr 76-that these cities are still on the main line. Geographers have identified this region as being on a line to the south-east of the Dead Sea, extending from the Arabian Peninsula to Syria and Egypt. (See Harun Yahya, Perished Nations, Ta-Ha Publishers, UK, 2001; Global Publishing, Istanbul, 2002)
We turned the place completely upside down and rained down on them stones of hard-baked clay. There are certainly signs in that for the discerning. They were beside a road which still exists. There is certainly a sign in that for the believers. (Qur'an, 15:74-77)
THE PEOPLE OF SABA AND THE ARIM FLOOD
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Many centuries ago, the community of Saba was one of the four biggest civilisations which lived in South Arabia.
Historical sources relating to Saba usually say that this was a culture akin to that of the Phoenicians. It was particularly involved in commercial activities. The Sabaeans are recognised by historians as a civilised and cultured people. In the inscriptions of the rulers of Saba, words such as "restore," "dedicate" and "construct" are frequently used. The Ma'rib Dam, which is one of the most important monuments of this people, is an important indication of the technological level this people had reached.
The Sabaean state had one of the strongest armies in the region and was able to adopt an expansionist policy thanks to its potent army. With its advanced culture and army, the Sabaean state was without question one of the "super powers" of the region at the time. This extraordinarily strong army of the Sabaean state is also described in the Qur'an. An expression of the commanders of the Saba army related in the Qur'an, shows the extent of the confidence this army had in itself. The commanders call out to the female ruler (Queen) of the state:
… "We possess strength and we possess great force. But the matter is in your hands so consider what you command." (Qur'an, 27:33)
Because of the Ma'rib Dam which had been constructed, with the help of quite advanced technology for that particular era, the people of Saba possessed an enormous irrigation capacity. The fertile soil they acquired by virtue of this technique and their control over the trade route permitted them a splendid lifestyle, full of well-being. However, instead of giving thanks to Allah for all this, the Qur'an informs us that they actually "turned away from Him." Furthermore, they refused to heed the warnings and reminders issued to them. Because of these poor moral values, they merited punishment in the sight of Allah and their dams collapsed and the flood of Arim ruined all their lands.
 |
 |
The Ma’rib Dam (shown in the
pictures
above and to the side) was one of the major works of the
people of
Saba. The dam collapsed in the flood of Arim, mentioned in the
Qur’an,
and the Sabaean state was weakened economically and eventually
collapsed. |
|
The capital city of the Sabaean state was Ma'rib, which was extremely wealthy thanks to its advantageous geographical position. The capital city was very close to the River Adhanah. The point where the river reached Jabal Balaq was very suitable for the construction of a dam. Making use of this condition, the Sabaean people constructed a dam at this location at the time when their civilisation was first established, and they began irrigation. As a result, they reached a very high level of economic prosperity. The capital city, Ma'rib, was one of the most developed cities of the time. The Greek writer Pliny, who had visited the region and greatly praised it, also mentioned how green this region was.246
The height of the dam in Ma'rib was 16 metres (52.5 feet), its width was 60 metres (197 feet) and its length was 620 metres (2,034 feet). According to the calculations, the total area that could be irrigated by the dam was 9,600 hectares (37 square miles), of which 5,300 hectares (20.5 square miles)belonged to the southern plain. The remaining part belonged to the northern plain. These two plains were referred to as "Ma'rib and two plains" in the Sabaean inscriptions.247 The expression in the Qur'an, "two gardens to the right and to the left," points to the imposing gardens and vineyards in these two valleys. Thanks to this dam and its irrigation systems, the region became famous as the best irrigated and most fruitful area of Yemen. The Frenchman J. Holevy and the Austrian Glaser proved from written documents that the Ma'rib dam existed since ancient times. In documents written in the Himer dialect, it is related that this dam rendered the territory very productive and was the heartbeat of the economy.
The dam that collapsed in 542 led to the flood of Arim and caused enormous damage. The vineyards, orchards and fields cultivated for hundreds of years by the people of Saba were completely destroyed.
Following the collapse of the dam, the people of Saba appear to have entered a period of rapid contraction, at the end of which the Sabaean state came to an end.
When we examine the Qur'an in the light of the historical data above, we observe that there is very substantial agreement here. Archaeological findings and the historical data both verify what is recorded in the Qur'an. As mentioned in the verse, these people, who did not listen to the exhortations of their Prophet and who rejected faith, were in the end punished with a dreadful flood. This flood is described in the Qur'an in the following verses:
There was, for Saba, aforetime, a sign in their home-land-two gardens to the right and to the left. "Eat of the sustenance [provided] by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving!" But they turned away [from Allah], and We sent against them the flood [released] from the dams, and We converted their two garden [rows] into "gardens" producing bitter fruit, and tamarisks, and some few [stunted] lote-trees. That was the Requital We gave them because they ungratefully rejected faith: And never do We give [such] requital except to such as are ungrateful rejecters. (Qur'an, 34:15-17)
In the Qur'an, the punishment sent to the Sabaean people is named as "sayl al-`arim" which means the "flood of Arim." This expression used in the Qur'an also tells us the manner in which this disaster occurred. The word "`arim" means dam or barrier. The expression "sayl al-`arim" describes a flood that came about with the collapse of this barrier. Islamic commentators have resolved the issue of time and place being guided by the terms used in the Qur'an about the flood of Arim. For example, Mawdudi writes in his commentary:
As also used in the expression, sayl al-`arim, the word "`arim" is derived from the word "`ariman" used in the Southern Arabic dialect, which means "dam, barrier." In the ruins unearthed in the excavations made in Yemen, this word was seen to be frequently used in this meaning. For example, in the inscriptions which was ordered by Yemen's Habesh monarch, Ebrehe (Abraha), after the restoration of the big Ma'rib wall in 542 and 543 AD, this word was used to mean dam (barrier) time and again. So, the expression of sayl al-`arim means "a flood disaster which occurs after the destruction of a dam." "… We converted their two garden [rows] into gardens producing bitter fruit, and tamarisks, and some few [stunted] lote-trees" (Qur'an, 34:16). That is, after the collapse of the dam-wall, all the country was inundated by the flood. The canals that had been dug by the Sabaean people, and the wall that had been constructed by building barriers between the mountains, were destroyed and the irrigation system fell apart. As a result, the territory, which was like a garden before, turned into a jungle. There was no fruit left but the cherry-like fruit of little stumpy trees.248
The Christian archaeologist Werner Keller, writer of "Und Die Bible Hat Doch Recht" (The Holy Book Was Right), accepted that the flood of Arim occurred according to the description of the Qur'an and wrote that the existence of such a dam and the destruction of the whole country by its collapse proves that the example given in the Qur'an about the people of the garden was indeed realised.249
After the disaster of the Arim flood, the region started to turn into a desert and the Sabaean people lost their most important source of income. Their lands, which had been agricultural havens of prosperity and financial strength, disappeared. The people, who had not heeded the call of Allah to believe in Him and to be grateful to Him, were in the end punished with this disaster. (See Harun Yahya, Perished Nations, Ta-Ha Publishers, UK, 2001; Global Publishing, Istanbul, 2002)
THE PEOPLE OF AL-HIJR
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The people of Thamud are a tribe mentioned in the Qur'an about whom a substantial amount is known. Historical sources confirm that a people known as the Thamud existed many years ago. It is believed that the people of al-Hijr referred to in the Qur'an are actually the same people as Thamud, because another name for Thamud is "Ashaab al-Hijr." That being the case, the word "Thamud" may be the name of a people and al-Hijr one of the cities they founded. In fact, this is exactly what is suggested by the descriptions of the Greek geographer Pliny, who wrote that Thamud lived in places called Domotha and Hegra, the present-day city of Hijr.250
The oldest known historical source to refer to Thamud are the Babylonian state records. They relate the details of the victory of King Sargon II of Babylon over that people in the 8th century B.C. Sargon defeated them in a war in Northern Arabia. The Greeks also mention this people and Aristotle, Ptolemy and Pliny refer to them as the "Thamudaei" i.e. "Thamud."251 All trace of them vanished before the time of our Prophet (saas) in around 400-600. (See Harun Yahya, Perished Nations, Ta-Ha Publishers, UK, 2001; Global Publishing, Istanbul, 2002)
Today, one can see the finest examples of these peoples' stonework in the ancient city of Petra, in southwest Jordan. Indeed, the Qur'an refers to their expertise in stonework thus:
[Salih said to his people,] "Remember when He appointed you successors to 'Ad and settled you in the land. You built palaces on its plains and carved out houses from the mountains. Remember Allah's blessings and do not go about the earth, corrupting it." (Qur'an, 7:74)
214. Walter Wreszinski, Aegyptische
Inschriften aus dem K.K. Hof Museum in Wien (Egyptian Inscriptions
from
the K.K. Hof Museum in Vienna), (Leipzig: J C Hinrichs'sche
Buchhandlung: 1906).
215. Hermann Ranke, Die Ägyptischen Personennamen, Verzeichnis der
Namen (The
Egyptian Family Names, Listing of the Names), Verlag Von J J Augustin in
Glückstadt,
Band I,1935, Band II, 1952.
216. British Museum, Egyptian Papyri no.6.
217. Galina Stolyarova, "City Scientists Say Red-Sea Miracle Can Be
Explained," The
St. Petersburg Times, January 20, 2004; www.sptimes.ru/archive/times/936/top/t_11445.htm;
Galina
Stolyarova, "Mathematicians Dissect a Miracle," The Moscow
Times, January 21, 2004;
www.themoscowtimes.com/stories/2004/01/21/003.html
218. Ibid.
219. "The Plagues of Egypt," Admonitions of Ipuwer 2:5-6;
www.mystae.com/restricted/streams/thera/plagues.html
220. Admonitions of Ipuwer 2:10;
www.mystae.com/restricted/streams/thera/plagues.html
221. Admonitions of Ipuwer 5:12;
www.geocities.com/regkeith/linkipuwer.htm
222. Admonitions of Ipuwer 10:3-6;
www.geocities.com/regkeith/linkipuwer.htm
223. Admonitions of Ipuwer 6:3;
www.students.itu.edu.tr/~kusak/ipuwer.htm
224. Admonitions of Ipuwer;
www.mystae.com/restricted/streams/thera/plagues.html
225. Admonitions of Ipuwer 2:10;
www.geocities.com/regkeith/linkipuwer.htm
226. Admonitions of Ipuwer 3:10-13;
www.geocities.com/regkeith/linkipuwer.htm
227. Admonitions of Ipuwer 2:11;
www.geocities.com/regkeith/linkipuwer.htm
228. Admonitions of Ipuwer 7:4;
www.geocities.com/regkeith/linkipuwer.htm
229. Rabbi Mordechai Becher, "The Ten Plagues – Live From Egypt," Ohr
Somayach Institutions; www.ohr.org.il/special/pesach/ipuwer.htm
230. Elias Karîm, "Qur'anic Accuracy vs. Biblical Error: The Kings
& Pharaohs
of Egypt;"
www.islamic-awareness.org/Quran/Contrad/External/josephdetail.html;
Dr.Abu Ameenah Bilal Philips, "An Aspect of the Qur'aan's Miraculous
Nature;" www.islaam.com/Article.asp?id=40
231. Werner Keller, Und die Bibel hat doch
recht (The
Bible as History; a Confirmation of the Book of Books), (New York:
William
Morrow: 1964), 25-29.
232. Max Mallowan, Noah's Flood Reconsidered (Iraq: XXVI-2:
1964), 70.
233. Keller, Und die Bibel hat doch recht, 23-32.
234. "Kish," Britannica Micropaedia 6, 893.
235. "Shuruppak," Britannica Micropaedia 10, 772.
236. Max Mallowan, Early Dynastic Period in Mesopotamia, Cambridge
Ancient
History 1-2, (Cambridge: 1971), 238.
237. Joseph Campbell, Eastern Mythology, 129.
238. Bilim ve Utopya (Science and Utopia Journal), July 1996,
176. Footnote,
19.
239. Thomas H. Maugh II, "Ubar, Fabled Lost City, Found by LA Team," The
Los
Angeles Times, February 5, 1992.
240. Kamal Salibi, A History of Arabia (Caravan Books: 1980).
241. Bertram Thomas, Arabia Felix: Across the "Empty Quarter" of
Arabia, (New York: Schrieber's Sons: 1932), 161.
242. Charlene Crabb, "Frankincense", Discover,
January 1993.
243. Keller, Und die Bibel hat doch recht, 75-76.
244. "Le Monde de la Bible" (The World of the Bible), Archeologie
et Histoire, July-August 1993.
245. G. Ernest Wright, "Bringing Old Testament Times to Life," National
Geographic
112, December 1957, 883.
246. Hommel, Explorations in Bible Lands (Philadelphia: 1903),
739.
247. "Marib", Islam Ansiklopedisi: Islam Alemi, Tarihi, Cografya,
Etnografya ve Bibliyografya Lugati (Encyclopedia of Islam:
Dictionary of
Islamic World, History, Geography, Ethnography, and Bibliography,) 7,
323-339.
248. Mawdudi, Tafhimul Qur"an 4, Insan Yayinlari (Istanbul),
517.
249. Keller, Und die Bibel hat doch recht,
230.
250. "Hicr", Islam Ansiklopedisi: Islam Alemi, Tarihi, Cografya,
Etnografya ve Bibliyografya Lugati (Encyclopedia of Islam:
Dictionary of
Islamic World, History, Geography, Ethnography, and Bibliography) Vol.
5/1, 475.
251. Phillip Hitti, A History of the Arabs (London: Macmillan:
1970),
37.
BOOK TWO: PREDICTIONS ON THE QUR’AN
BOOK TWO: PREDICTIONS ON THE QUR’AN INTRODUCTION Another miraculous aspect of the Qur'an is its prediction of future events, some of which have so far been fulfilled. This is one of the proofs that the Qur'an is the word of Allah. In the following pages, we will dwell on some of these events.
BYZANTINE EMPIRE’S VICTORY An astonishing prediction is found in the first verses of Surat ar-Rum, which refers to the Byzantine Empire, the eastern part of the later Roman Empire: The Byzantine Empire, which had met with a great defeat, would soon gain victory.
These verses were revealed around 620, almost 7 years after the idolatrous Persians had severely defeated Christian Byzantium in 613-14. In fact, Byzantium had suffered such heavy losses that it seemed impossible for it even to survive, let alone be victorious again. Following their defeat of the Byzantines at Antioch in 613, the Persians seized control of Damascus, Cilicia, Tarsus, Armenia, and Jerusalem. The loss of Jerusalem in 614 was particularly traumatic for the Byzantines, for the Church of the Holy Sepulchre was destroyed and the Persians seized the "True Cross," the symbol of Christianity.187
In addition, the Avars, Slavs, and Lombards also were posing serious threats to the Byzantine Empire. The Avars had reached as far as the walls of Constantinople. Emperor Heraclius ordered the gold and silver in churches to be melted and turned into money in order to meet the army's expenses. When this proved insufficient, bronze statues were melted down in order to mint more money. Many governors had revolted against Heraclius, and Byzantium was on the point of collapse.188 Mesopotamia, Cilicia, Syria, Palestine, Egypt and Armenia, which had earlier belonged to Byzantium, were invaded by the idolatrous Persians.189 In short, everyone was expecting Byzantium to be destroyed. But during this time, the first verses of Surat ar-Rum were revealed, announcing that Byzantium would triumph in 3 to 9 years. This predicted victory seemed so impossible that the Arab polytheists thought it would never come true. Like all the other predictions in the Qur'an, however, this one also came true. In 622, Heraclius gained a number of victories over the Persians and conquered Armenia.190 In December 627, the two empires fought a decisive battle at Nineveh, some 50 kilometres (31 miles)east of the Tigris river, near Baghdad. This time too, the Byzantine army defeated the Persians. A few months later, the Persians had to sue for peace with Byzantium, which obliged them to return the territories they had taken from it.191 The Byzantine victory was completed when Emperor Heraclius defeated the Persian ruler Khosrow II in 630, recaptured Jerusalem, and regained the "True Cross" for the Church of the Holy Sepulchre.192
In the end, "the victory of the Romans" proclaimed by Allah in the Qur'an miraculously came true within the verses' stated "three to nine years" time frame. Another miracle revealed in these verses is the announcement of a geographical fact that could not have been known by anyone at that time: that the Romans had been defeated in the lowest region of Earth. This Arabic expression adnaa al-ard is interpreted as "a nearby place" in many translations. However, this is not the literal meaning, but rather a figurative interpretation. The word adnaa, derived from the word dani' (low), means "the lowest." The word ard means "the world." Therefore, adnaa al-ard means "the lowest place on Earth." Some interpreters of the Qur'an, considering the closeness of the region in question to the Arabs, prefer the "closest" meaning of the word. However, the actual meaning indicates a very important geological fact: The Dead Sea basin, one of the regions in which the Byzantines were defeated in 613-14, is the lowest region on Earth.193 As stated earlier, for Christian Byzantium, the loss of the True Cross was the heaviest blow in that defeat in Jerusalem, located near the shores of the Dead Sea. The Byzantines and the Persians actually fought at the Dead Sea basin, which is situated at the intersection point of the lands belonging to Syria, Palestine, and Jordan. At 417 meters below sea level, the Dead Sea is the "lowest" place on Earth's surface.194 However, as only modern measuring methods and equipment can prove this fact, it would have been impossible for anyone living at that time to realise this truth. Yet, the Qur'an states clearly that this region was the "lowest land" on Earth and thereby provides further evidence that it is the word of Allah. THE PRESERVATION OF PHARAOH’S BODY
However, this last-minute conversion was not accepted, for it was not sincere. According to the Qur'an, Allah exclaimed:
The information that Pharaoh's corpse would serve as a sign for later generations may be regarded as an indication that his body would not decay. On display in the Royal Mummies Chamber of the Egyptian Museum in Cairo is a mummified body believed to be that of this tyrant. In all likelihood, Pharaoh's body floated to shore after being drowned, was found and mummified by the Egyptians, and then carried to a previously prepared burial chamber.195 THE CONQUEST OF MAKKAH
In Surat al-Fath 27, Allah revealed to the Prophet (saas) that He would help and support him, that the dream was true, and that the believers would enter Makkah. A short while later, with the Treaty of Hudaybiyah and the conquest of Makkah, the believers entered the Sacred Mosque in complete safety, just as the dream had foretold. That was how Allah showed that it had been His will that the Prophet's (saas) dream be fulfilled. On closer consideration, this verse can be seen to announce yet another victory that will take place before Makkah's capture: the capture of the Khyber Fortress, which was under the control of the Jews, before they entered Makkah.196 Other verses that give the glad tidings of Makkah's conquest are given below:
Surat al-Isra' 76 states that the unbelievers cannot stay in Makkah:
The Prophet (saas) entered Makkah and conquered it in 8 AH (630). Two years later, all of the unbelievers left Makkah, just as Allah had said that they would. Another point that should be noted here is that when the Prophet (saas) gave that good news to the believers, it looked totally out of the question. In fact, the situation pointed in quite the opposite direction, and the polytheists appeared quite determined never to let the believers enter Makkah. As a result, those who had doubts in their hearts began to doubt the Prophet's (saas) words. Yet, the Prophet (saas) trusted in Allah, paid no attention to the doubters' words, and told people what Allah had revealed to him. The Qur'an confirmed his words, and the prediction was fulfilled shortly afterwards. THE TRIBE OF ISRAEL WILL BECOME VERY HAUGHTY
When that verse was revealed to the Prophet (saas), the Jews were living under very difficult conditions in various countries and had no state of their own. Yet, Allah told the Children of Israel that one day they would recover their strength. At that time, however, there seemed to be almost no chance that this would really happen. Many centuries later, however, the Jews returned to Palestine and established the State of Israel in 1948. Subsequently, the attitudes of some racist Zionists living in Israel led to disorder in the Middle East. Such attitudes are still laying the foundations of acts of terror. This current state is a sign of the Children of Israel's second "corruption." However, it is important to note that this wicked behaviour certainly does not apply to all Jews, for many Jews are individuals of good conscience and common sense who do not agree with such behaviour. Certain racist and radical Zionists need to "take to forgiveness" (Qur'an, 7:199), as recommended by our Lord. If they follow this path, then it is clear that, by Allah's will, an environment of peace and brotherhood can again be established, for the Qur'an states:
In these verses in the Surat al-Isra', we notice that almost no one could believe that such things would ever come about. But Allah willed their fulfilment, and thereby provided believers with more proof that the Qur'an is a miraculous book revealed by Him for their benefit. THE EXPLORATION OF SPACE
In fact, the Qur'an revealed that such developments and achievements would one day be realised. For instance, Allah draws our attention to this in the following verse:
The Arabic word sultan, translated here as "a clear authority," has other meanings as well: force, power, sovereignty, dominion, law, path, permission, give leave, justify, and proof. Careful examination reveals that the above verse emphasizes that humanity will be able to move into the depths of Earth and sky, but only with a superior power. In all likelihood, this superior power is the superior technology employed in the twentieth century, for it enabled scientists to achieve this great feat. THE VOYAGE TO THE MOON
Indeed, the astronauts' spacecraft pass through each layer of the atmosphere one by one, and then begin to pass through the Moon's gravitational field. Thus, the Moon is reached by moving through individual layers. In addition, the swearing by the Moon in Surat al-Inshiqaq 18 further strengthens this emphasis, meaning that the verse may well be a sign that humanity will travel to the Moon. (Allah knows best.) MODERN MEANS OF TRANSPORT
The above verse indicates that in addition to the animals mentioned here, people will have various unknown (to them) means of transport. The following verse points to the fact that there will be such mass modes of transport as ships:
PLANE TECHNOLOGY
The expression "a month's journey in the morning and a month in the afternoon" may be drawing attention to the fact that Prophet Sulayman (as) moved rapidly between different regions perhaps by using a technology similar to an airplane, or developed wind-powered vehicles that could cover long distances quickly. (Allah knows best.) There is thus a strong possibility that these verses point to modern airplane technology. IMAGE TRANSMISSION
"He who possessed knowledge of the Book" told Prophet Sulayman (as) that he could bring the Queen of Saba's throne to him very quickly. This is a possible reference to the transmission of images with present-day advanced technology. Another verse on the subject reads:
In our day, text, pictures, and films can be sent anywhere in the world in a matter of seconds, thanks to the Internet and advances in computer technology. For instance, carrying the Queen's throne to Prophet Sulayman's (as) court very quickly may well refer to the fact that it will be possible to send a three-dimensional picture or image in the blink of an eye over the Internet. According to scientists, the teleportation of atoms and molecules, as well as larger bodies, may become possible in the near future. By this method, the item's material characteristics are removed from one location and transferred in every detail and atomic sequence to another location, where they are reconstructed. If this technology becomes operational one day, time and space will no longer represent an obstacle to travel and objects will be able to be transported anywhere in a single moment without traversing any physical distance.197 In 1998, physicists at the California Institute of Technology (Caltech) working with two European groups transported a photon. The scientists formed a copy of the photon by reading its atomic structure and then transmitted that information a distance of 1 metre (3.28 feet). In another recent teleportation experiment, Ping Koy Lam of the Australian National University (ANU) and other researchers transmitted a laser ray a short distance.198 Indeed, according to a CNN report on 17 July 2002, a group of physicists from the National Australian University in Canberra split a laser ray and "transmitted" it several metres. Ping Koy Lam, the team's head, stated that they had not yet succeeded in transmitting matter in its atomic state, but that such a thing was not impossible and may become a reality in the future. According to a study published in the science journal Nature, Eugene Polzik of Denmark's University of Aarhus, and his colleagues performed successful experiments on a large number of atoms, using laser rays and quantum physics.199 In his analyses of teleportation's potential, published in the journal Scientific American, Australian physicist Anton Zeilinger states that far more complex systems could be teleported without violating the laws of physics.200 As the Qur'an reveals in "We will show them Our signs on the horizon and within themselves until it is clear to them that it is the truth" (Qur'an, 41:53), these scientific advances may represent a part of the technologies indicated in the Qur'an, all of which reveal its miraculous aspects. SMELL TRANSFERENCE He [Yusuf] said: "No blame at all will fall on you. Today you have forgiveness from Allah. He is the Most Merciful of the merciful. Go with this shirt of mine and cast it on my father's face, and he will see again. Then come to me with all your families." And when the caravan went on its way, their father said: "I can smell Yusuf's scent! You probably think I have become senile." (Qur'an, 12:92-94) Today, scientists state that teleporting atoms and scent molecules may be possible in the near future. In Surah Yusuf 94, Prophet Yusuf's (as) father says that he can smell his son's scent. Scientists also say that it will soon be possible to send scents in the same way as pictures and three-dimensional images are sent. Therefore, this verse might be a sign of an advanced technology developing from the current research into transmitting scent. Like our other sense perceptions, smell forms in the brain. For example, a lemon peel's molecules stimulate the nose's scent receptors, which then transmit them in the form of electrical signals to the brain for analysis. Therefore, when the scent's signal is artificially formed in another form, the scent can be perceived in the same form. Indeed, the "electronic nose" is one of the research areas showing that this may well be possible in the near future. A human being's scent perception system makes it possible for a trained nose to name and distinguish some 10,000 odours. Professionals in the perfumery business who have received special chemical training are able to sniff a scent that contains 100 different odorants and then list the ingredients.201 This superior creation in the human nose has encouraged many scientists to design similar equipment. Efforts are underway in various research and development centres to replicate this human scent perception system. The models developed on this basis are termed "the electronic nose." The human nose's receptors are composed of proteins; those in its electronic counterpart are composed of a series of chemical receptors. Each receptor is designed to detect different odours; the more their distinguishing capacities are enhanced, the more difficult production becomes and the greater the cost. The signals collected by the sensors are turned into binary codes, by means of electronic systems, and then sent to a computer. The electronic systems can be thought of as imitating the nerve cells responsible for scent detection, and the computer as the brain. The computer is programmed to analyse the data and thus interprets the binary code signals. Electronic noses are currently being used in the food, perfumery, and chemical industries, as well as in medicine. Universities and international organizations are also providing major support for such projects. Nevertheless, as stated by Julian W. Gardner of the University of Warwick, researchers are still in the early stages of this technology.202 NASA researchers are developing an exquisitely sensitive artificial nose for space exploration. This device, which can be programmed to distinguish between almost any compound, is far more sensitive than a human nose. It will serve as part of an intelligent safety system, and will be able to detect hazardous substances in the space station.203 THE USE OF ELECTRICITY
One of Allah's great blessings to Prophet Sulayman (as) was "a fount of molten copper." This can be understood in several senses. By the use of melted copper, it may be referring to the existence, at his time, of an advanced technology that employed electricity. We know that copper is one of the best metals for conducting electricity and heat, and thus constitutes the basis of the electrical industry, which uses much of the copper produced in the world. The expression "flow out" may indicate that electricity can be used in many fields. (Allah knows best.)
ARTESIAN WELLS
The above verse describes how Prophet Musa's (as) people asked him for water and how he provided places where each tribe could drink. Clearly, his people were suffering from a shortage of water. Such shortages still exist, for more than 1 billion people today lack access to clean water, and 2.4 billion still live without improved sanitation. According to projected estimates, by 2025 about 5 billion people will not have access to sufficient amounts of water.204 Every year, some 12 million people die from water scarcity; 3 million of whom are children who die from waterborne diseases.205 Today, 31 countries, comprising 8 percent of the world's population, face chronic freshwater shortages. By 2025, this number is expected to rise to 48 countries.206 According to UN predictions, renewable freshwater will become an even more limited resource by 2025, and the number of 131 million people experiencing water problems will rise to either 817 million (according to low population growth projections) or 1.079 billion (according to high population growth projections).207 Groundwater, the largest source of fresh water on Earth, represents more than 90 percent of the readily available freshwater reserves208 and is therefore of vital importance to meeting the water needs of up to 2 billion people.209 It constitutes the primary source of water for up to 50 percent of the American population, a figure that rises to 95 percent in rural areas.210 Groundwater is also the safest and most reliable source of fresh water. At the same time, this water can be used to produce geothermal energy and save energy by using heat pumps. When the water sucked up from the soil meets an impermeable underground layer, it collects there and forms a water source. This water is then brought to the surface by the artesian method. Artesian springs are formed by sedimentary rocks that can store underground water. The fact that artesian wells are drilled in rocky areas runs parallel to the description in the Qur'an. Given that Allah commanded Prophet Musa (as) to strike the rock, Surat al-A`raf 160 may be indicating this method. (Allah knows best.) The verb idrib, translated as "strike," can also mean "to raise, to open." Thus, this verse may be describing a water source being opened by the raising of the rock. As a result, pressurized water may have emerged, as described in the verb inbajasa (to pour out, flow freely, bubble up, flow), just as happens with artesian wells. If sufficient pressure forms, water can continue to flow to the surface without the need for a pump. It is particularly striking that current solutions for dealing with water scarcity use underground water resources. In fact, one of the most effective methods of doing so is the artesian well. In other words, we might be copying Prophet Musa's (as) example of striking or lifting the rock without even knowing it. Surat al-A`raf 160 may therefore be a reference to artesian wells, the first of which was opened in 1126 in the French region of Artois. (Allah knows best.) THE ARMY-ANT IN TECHNOLOGY
The "Valley of the Ants" refers to a special place and special ants. In addition, the fact that Prophet Sulayman (as) could hear the ants talking among themselves may contain striking references to future developments in computer technology. The present-day term "Silicon Valley" refers to the centre of the world of technology. It is most significant that a "valley of the ants" appears in the account of Prophet Sulayman's (as) life. Allah may be drawing our attention to the advanced technology of the future. Furthermore, ants and other insect species are widely used in advanced technology as models in robot projects and are intended to serve in a wide range of areas, from the defence industry to technology. The verse may also be referring to these developments. Latest Developments in Miniature Technology:Army-Ant Robots
The "army-ant" robot system was originally designed as a "material-carrying system." According to this scenario, several small robots would be charged with jointly lifting and carrying objects. It was later decided that they could be used for other tasks. One report describes other tasks to which they might be assigned in the future: Nuclear and hazardous waste cleanup with robotic "swarms," mining (including material removal and search-and-rescue), mine sweeping (both land and water), surveillance and sentry, planetary surface exploration and excavation.211 In a report by Israel A. Wagner, an expert on ant robot technology, the ant robot projects were described in these terms: Ant-robots are simple physical or virtual creatures designed to cooperate in order to achieve a common goal. They are assumed to have very limited resources of energy, sensing and computing, and to communicate via traces left in the workspace or on the ground, like many insects naturally do… The distribution of work among multiple a(ge)nts can be made by either a central controller who sends orders to the agents, or by an a-priori agreement on a certain partitioning that, if obeyed by the agents, eventually leads to a completion of the given mission. A third way, used throughout the current work, is to design the behavior of individuals such that cooperation will naturally emerge in the course of their work, without making a-priori decisions on the structure of the cooperation. The specific application that we address is covering, which is also known as exploring or searching. This variety of names hints to the many applications this problem might have: from cleaning the floor of a house to mapping an unknown planet or demining a mine field.212 As can be seen in these examples, an ant's social lifestyle forms the basis of many projects, and the various ant-based robot technologies are providing benefits for human beings. That is why it is so important that ants and their valley are referred to in the Qur'anic account of Prophet Sulayman's (as) life. The term "ants" in the verse may refer to an army consisting of robots, future developments in robot technology, and how robots will play an important role in human life. For example, they may perform many arduous tasks and thus make people's lives more comfortable. (Allah knows best.) ATOMIC ENERGY AND FISSION
The terms "seed" (al-habb) and "kernel" (al-nawaa) in the above verse may indicate the splitting of the atom. Indeed, the dictionary meanings of al-nawaa include "nucleus, centre, atomic nucleus." Furthermore, the description of bringing forth the living from the dead can be interpreted as Allah creating matter from dead energy. Producing the dead out of the living may refer to energy (dead) emerging from matter (living), since the atom is in motion. (Allah knows best.) That is because as well as "living," al-hayy can also mean "active, energetic." With its meaning of "non-living," al-mayyit, translated above as "dead," may very probably refer to energy.
Scientists define energy as the capacity for doing work. Matter, the material that comprises all things on Earth and in the universe, consists of atoms and molecules that can be seen to be in motion under an electron microscope. In the early twentieth century, Albert Einstein (d. 1955) theorised that matter could be converted into energy, suggesting that the two were inter-related at the atomic level.213 This may be the bringing forth of the dead from the living, as described above, or, in other words, obtaining energy from matter, which is in motion at the atomic level. In addition, yukhriju, translated as "bringing forth," also means "bringing out, emitting" (as in the case of electrical waves). Therefore, the terms in this verse may be indicating the form of energy obtained from the atom. (Allah knows best.) Scientists can now split the atom by dividing its nucleus. Taking Einstein's theories as their starting point, they obtained energy from matter in the 1940s by means of nuclear fission, the process of splitting the atomic nucleus. The word faaliqu in Surat al-An`am 95, translated as "to split," may be a reference to fission's dictionary meaning: the process of splitting (the atom's nucleus). When this process takes place, enormous amounts of energy are released. The words in Surat al-An`am 95 are very wise in terms of their meanings. The phenomena described in this verse bear a very close resemblance to the splitting of the atom's nucleus in order to obtain atomic energy. The verse may therefore be a reference to nuclear fission, which was only made possible by twentieth-century technology. (Allah knows best.) |
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One night
in Madinah, the Prophet (saas) dreamed that the believers would enter
the Sacred Mosque and walk around the Ka`bah. After he awoke, he gave
this good news to the believers, for those who had migrated from Makkah
to Madinah with him had not been able to return since. 
As these verses
reveal, the Children of Israel were to cause two corruptions over the
world. After the first one, during which they adopted a very high level
of haughtiness, Allah sent a powerful army against them. Indeed, when
the Jews killed Prophet Yahya (as) and set a trap to kill Prophet ‘Isa
(as) ("reaching to a degree of great haughtiness"), they were exiled
shortly afterwards from Jerusalem by the Romans in 70 and wandered all
over the world.
Humanity's
exploration of space was accelerated with the Soviet satellite Sputnik
on 4 October 1957, which launch is considered by NASA as the dawn of the
“Space Age.” The first man to ever leave the Earth's atmosphere was the
Soviet cosmonaut Yuri Gagarin who made his space flight in 1961 in
Vostok 1 spacecraft. On 20 July 1969, the American astronaut Neil
Armstrong became the first human being ever to set foot on the Moon.
The best
known project using ants as a model are the "Army-Ant Robot" projects
being carried out independently in several countries. One study being
carried out by the Virginia Polytechnic Institute and Virginia State
University seeks to develop small, inexpensive, and simple physically
identical robots that can be used as a robot army. Project officials
explain these robots' functionality in the following terms: "The way
they behave as a group, in a coordinated manner, perform a series of
physical actions, and take joint decisions." These robot armies'
mechanical and electrical designs have been based on the behaviour of an
ant community. They are called the "army-ant" robots because of their
similarities to their insect counterparts.
187. "Heraclius," Wikipedia;
http://en.wikipedia.org/wiki/Heraclius
188. Warren Treadgold, A History of the Byzantine State and Society
(Palo
Alto, CA: Stanford University Press: 1997), 287-99.
189. Ibid.
190. "Heraclius 610-641;"
http://fstav.freeservers.com/emperors/heraclius.html
191. Treadgold, A History, 287-99.
192. "Mediterranean Sea From Yarmuk to Poitiers;"
http://web.genie.it/utenti/i/inanna/livello2-i/mediterraneo-1-i.htm;
Michael McNeil, "Crusades IV - The Byzantine Crusades;"
http://impearls.blogspot.com/2003_12_07_impearls_archive.html;
and "Heraclius;" http://en.wikipedia.org/wiki/Heraclius
193. "The Lowest Part on the Face of the Earth,"
www.beconvinced.com/science/QURANLOWEST.htm.
194. Bernard Reich, Ph.D., "Dead Sea," World
Book Encyclopedia, 2003, George Washington University.
195. "Archaeology;" www.angelfire.com/az/miracles/Archaeology.html
196. Imam al-Tabari, Taberi Tefsiri (Commentary of At-Tabari),
(Istanbul:
Umit Yayincilik), 5:2276.
197. Anil Ananthaswamy, "Teleporting larger objects becomes real
possibility," New
Scientist, February 6, 2002.
198. Dr. David Whitehouse, BBC News Online,
June
17, 2002.
199. "Atom Experiment Brings Teleportation a Step Closer," Reuters,
September 26, 2001; www.space.com/businesstechnology/technology/quantum_teleportation_010926.html
200. James Schultz, "Teleporting, the Quantum Way," Space News,
October 12, 2000.
201. Elise Hancock, "A Primer on Smell," Johns Hopkins Magazine,
September 1996.
202. Mia Schmiedeskamp, "Plenty To Sniff At," Scientific American,
March 2001, www.sciam.com/2001/0301issue/0301techbus1.html
203. "Electronic Nose," October 6, 2004,
http://science.nasa.gov/headlines/y2004/06oct_enose.htm?list1037616
204. "Climate Change Adding Stress to Scarce Water Resources," DevNews
Media
Center, June 5, 2003; http://web.worldbank.org/WBSITE/EXTERNAL/NEWS/0,,contentMDK:20114416~menuPK:34457~pagePK:34370~piPK:34424~theSitePK:4607,00.html
205. "Water-The Essence of Life," DevNews
Media Center, May 17, 2002; http://web.worldbank.org/WBSITE/EXTERNAL/NEWS/0,,contentMDK:20044610~menuPK:34459~pagePK:64003015~piPK:64003012~theSitePK:4607,00.html
206. "Solutions for a Water-Short World,"
www.infoforhealth.org/pr/m14edsum.shtml
207. "Water-Scarce Countries," excerpted from Sustaining
Water: Population and the Future of Renewable Water Supplies;
www.cnie.org/pop/pai/water-14.html
208. "Creation of an International Groundwater Resources Assessment
Centre (INGRACE) – an information note," IAH (International
Association
of Hydrogeologists)
News and Information Online;
www.iah.org/articles/mar2000/art002.htm
209. "Groundwater,"
http://ap.world.water-forum3.com/themeWwf/en/themeShow.do?id=36
210. "The Importance of Groundwater;"
http://pasture.ecn.purdue.edu/~agenhtml/agen521/epadir/grndwtr/importance.html
211. John S. Bay, "Design of the 'Army Ant' Cooperative Lifting Robot;"
http://armyant.ee.vt.edu/paper/robo_mag.html
212. Israel A. Wagner, "My Travels With my A(u)nts: Distributed Ant
Robotics;" www.cs.technion.ac.il/~wagner/pub/thesis_abs_eng.html
213. "Energy and Matter," Fundamentals of Physical Geography;
www.physicalgeography.net/fundamentals/6a.html
THE DATE AND ITS USES AS DESCRIBED IN THE QUR’AN
THE DATE AND ITS USES AS DESCRIBED IN THE QUR’AN
In a
number of Qur'anic verses, the
humble date is honoured as one of the blessings of Paradise.
(Qur'an,
55:68) When this fruit is examined, it can be seen to have a
great many
important features. One of the oldest known species of plant,
the date
is today a food of preference not only for its delicious taste
but also
for its nutritious properties. New benefits imparted by the date
are
being discovered every day and has come to be used as a medicine
as well
as a food. These features of the date are noted in Surah Maryam:
The pains of labour drove her to the trunk of a date-palm. She [Maryam] said, "Oh if only I had died before this time and was something discarded and forgotten!" A voice called out to her from under her, "Do not grieve! Your Lord has placed a small stream at your feet. Shake the trunk of the palm towards you and fresh, ripe dates will drop down onto you. Eat and drink and delight your eyes…" (Qur'an, 19:23-26)
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There is considerable wisdom in the way that Allah recommends Maryam to eat this fruit. The date is an excellent choice of food for the pregnant women and for those who have just given birth. This is a widely accepted scientific fact. Maryam was inspired to understand this point, in order to make her own labour easier. The date has one of the highest sugar levels, 60-65%, of all fruits. Doctors recommend that pregnant women be given foods containing fruit sugar on the day they give birth. The aim behind this is to energise and revitalise the mother's weakened body and at the same time to stimulate the milk hormones and increase the levels of mother's milk essential to the new-born baby.
In addition, loss of blood during birth leads to a fall in body sugar levels. Dates are important from the point of view of enabling sugar to enter the body and prevent blood pressure from dropping. Their high calorific value strengthens people weakened by illness or suffering from extreme fatigue.
These facts reveal the wisdom in the way that Allah recommended Maryam to eat dates, designed to energise and invigorate the woman and ensure the emergence of milk, the only food for a baby. For example, the date contains more than ten elements of vital importance if the body is to remain healthy and energetic. Modern-day scientists state that human beings can actually live for years on nothing more than dates and water.115 V. H. W. Dowson, a recognised expert in this field, says that one grain of date and a glass of milk are enough to meet all of a person's daily nutritional requirements.116
The substance oxytocin, which is present in the date, is used in modern medicine to facilitate birth. In fact, oxytocin means "rapid birth." It is also known to increase levels of mother's milk after birth.117
Oxytocin is actually a hormone released by the pituitary gland which stimulates contractions of the womb during childbirth. All the pre-birth preparations in the body take place thanks to this hormone. The effects of the hormone can be seen in the muscles that form the mother's womb and in cells in the muscular structure that enables the secretion of mother's milk. The effective contraction of the womb is essential if birth is to take place. Oxytocin enables the muscles that comprise the womb to contract in a very powerful manner. Moreover, oxytocin also initiates the secretion of mother's milk. This feature of the date alone-the way it contains oxytocin-is important evidence that the Qur'an is the revelation of Allah. The medical identification of the benefits of the date only became possible in recent times. Yet it was set out fourteen centuries ago in the Qur'an that Allah revealed to Maryam that she should eat dates.
Dates also contain a form of sugar that gives the body high
levels of
mobility and heat energy and which can be easily broken down in
the body.
Furthermore, this sugar is not glucose, which rapidly raises the
level
of blood sugar but the fruit sugar fructose. A rapid rise in
blood sugar
levels in diabetics in particular has a damaging effect on a
great many
organs and systems, especially the eyes, kidneys, heart and
circulatory
system and nervous system. High blood sugar is one of the main
causes
of disorders as serious as loss of sight, heart attacks and
kidney insufficiency.
Dates contain a great many vitamins and minerals. They are very rich in fibre, fat and proteins. They also contain sodium, potassium, calcium, magnesium, iron, sulphur, phosphorus and chlorine, as well as vitamins A, beta-carotene, B1, B2, B3 and B6. Some of the benefits of the vitamins and minerals in dates to the normal human body and especially during pregnancy can be summarised as follows:
? The nutritional value of dates stems from the appropriate mineral balance within them. The date also contains folic acid, a B vitamin of great importance to pregnant women. Folic acid (B9) is a vitamin which serves important functions in the construction of new blood cells and of amino acids, the body's building blocks, and in cell renewal. The need for folic acid thus rises significantly during pregnancy and the daily requirement doubles. When folic acid levels are insufficient, red blood cells that are larger than normal but with lower functionality emerge, along with the symptoms of anaemia, appear. Folic acid plays a particularly important role in cell division and in the formation of the genetic structure of the cell and is the only substance daily requirements of which double during pregnancy. The date is exceedingly rich in folic acid.
? On the other hand, the long-term nausea and physical reactions that appear during pregnancy do so because of a lack of potassium. Levels therefore need to be reinforced. In the same way that the large quantities of potassium in dates are of great importance in this regard, they are also important in regulating the water balance in the body. Moreover, by helping oxygen to reach the brain potassium enables one to think clearly. In addition, it provides the appropriate alkaloidal features for body fluids and stimulates the kidneys to expel toxic bodily wastes. It helps bring down high blood pressure and the formation of healthy skin.118
? The iron contained in dates controls the synthesis of haemoglobin in the red blood cells and ensures an appropriate level of red cells in the blood. This is of vital importance in preventing anaemia during pregnancy and the development of the baby. Red blood cells play a role in keeping cells alive by carrying oxygen and carbon dioxide in the blood. Due to dates' high iron levels, a human being can meet his or her iron requirements by eating just 15 dates a day and will thus be protected from disorders arising from iron deficiency.
? The calcium and phosphate in dates are important elements for skeletal growth and balancing the body's bone structure. The high levels of phosphorus and calcium in dates protect the body against bone weakness and help reduce such disorders.
? Scientists also emphasise the way in which dates reduce stress and tension. Research by Berkeley University experts has revealed that dates contain high levels of vitamin B6, which strengthens the nerves, and magnesium, which is very important for the kidneys. A person can meet his magnesium requirement by eating just 2-3 grains of date a day.119
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? The vitamin B1 in dates facilitates the health of the nervous system, assists the transformation of the carbohydrates in the body into energy and the use of protein and fats to meet the body's needs. Vitamin B2 assists in the burning of protein, carbohydrates and fats for the provision of bodily energy and cell renewal.
? The body's vitamin A requirement rises during pregnancy. Thanks to the vitamin A it contains, the date improves vision and bodily resistance and strengthens the teeth and bones. Dates are also especially rich in beta-carotene.120 Beta-carotene helps prevent cancer by controlling molecules that attack the cells.
? In addition, unlike dates, other fruits are generally lacking in protein.121 Thanks to this feature, dates enable the body to protect itself against illness and infection, to renew cells and ensure fluid balance. Meat is also a useful foodstuff but maybe not as much as the date, which is a fresh fruit, especially at such a time. Indeed, excessive consumption of meat during pregnancy can actually lead to toxicity in the body. It is much better for pregnant women to choose fruit and vegetables, which are light and easily digested.
All these facts about dates reveal Allah's infinite knowledge and compassion for human beings. As we have seen, the benefits of the date, especially during pregnancy and only recently established by modern medical science, were indicated in the Qur'an many years ago.
THE FIG A FRUIT WHOSE PERFECTION HAS ONLY RECENTLY BEEN REVEALED
[I swear] by the fig and the olive. (Qur'an, 95:1)
The reference to the fig in the first verse of Surat at-Tin is a most wise one in terms of the benefits imparted by this fruit.
The Benefits of the Fig for Human Beings
Figs have a higher fibre level than any other fruit or vegetable. One single dried fig provides two grams (0.07 ounce)of fibre: 20% of the daily recommended intake. Research over the last fifteen years or so has revealed that the fibre in plant foods is very important for the regular functioning of the digestive system. It is known that fibre in foods assists the digestive system and also helps reduce the risk of some forms of cancer. Nutritionists describe eating figs, which are rich in fibre, as an ideal way of increasing one's fibre intake.
Fibrous foodstuffs are divided into two types: soluble and insoluble. Foods rich in insoluble fibre facilitate the passage of substances to be expelled from the body through the intestine by adding water to them. They thus accelerate the digestive system and ensure its regular functioning. It has also been established that foods containing insoluble fibre have a protective effect against colon cancer. Foods rich in soluble fibre, on the other hand, have been shown to reduce cholesterol levels in the blood by more than 20%. These are therefore of the greatest importance in reducing the risk of heart attack. Excessive levels of cholesterol in the blood collect in the arteries, hardening and narrowing them. Depending on which organ's blood vessels the cholesterol accumulates in, disorders connected to that organ arise. For example, if cholesterol accumulates in the arteries that feed the heart, problems such as heart attacks result. Accumulations of cholesterol in the kidney veins can lead to high blood pressure and kidney deficiency. Furthermore, the intake of soluble fibre is important in terms of regulating blood sugar by emptying the stomach because sudden changes in blood sugar can lead to life-threatening disorders. Indeed, societies with fibre-rich diets have been shown to have far lower incidences of illnesses such as cancer and heart disease.122
It is also another major health advantage for soluble and insoluble fibres to be present at one and the same time. It has been shown that when both forms are present together, they are much more effective in preventing cancer than when they are on their own. The presence of both forms of fibre, soluble and insoluble, in the fig makes it a most important foodstuff in this regard.123
Dr. Oliver Alabaster, Director of the Institute for Disease Prevention at the George Washington University Medical Centre, refers to figs in these terms:
… [H]ere is an opportunity to add a really healthy, high fiber food to your diet. Choosing figs and other high fiber foods more frequently means that you'll naturally choose potentially harmful foods less frequently-and this is great for your lifelong health.124
According to the California Fig Advisory Board, it is believed that the antioxidants in fruit and vegetables protect against a number of diseases. Antioxidants neutralise harmful substances (free radicals) that arise as a result of chemical reactions in the body or else are taken in from the outside and thus prevent the destruction of cells. In one study performed by the University of Scranton, it was determined that dried figs had a much higher level of the phenol makeup, which is rich in antioxidants, than other fruits. Phenol is used as an antiseptic to kill micro-organisms. The level of phenol in figs is much higher than that in other fruits and vegetables.125
Another study, by Rutgers University in New Jersey, revealed that due to the essential fatty acids omega-3 and omega-6 and phytosterol contained in dried figs, they can play a considerable part in reducing cholesterol.126 It is known that omega-3 and omega-6 cannot be manufactured in the body and need to be absorbed with food. Furthermore, these fatty acids are indispensable to the proper functioning of the heart, brain and nervous system. Phytosterol permits the cholesterol in animal products, which has the potential to harden the heart's arteries, to be expelled from the body without entering the blood stream.
Despite being one of the oldest fruits known to man, the fig-described as "nature's most nearly perfect fruit" by the California Fig Advisory Board127 -has been rediscovered by food producers. The nutritional value of this fruit and its health benefits have led to its acquiring a whole new importance.
The fig can constitute a part of just about any special diet. Since figs do not naturally contain fat, sodium or cholesterol but have high levels of fibre, they are an ideal food for those trying to lose weight. At the same time, figs have higher mineral contents than any other known fruit. Forty grams (1.4 oz)of figs contains 244 mg (0.008 oz)of potassium (7% of the daily requirement), 53 mg (0.002 oz)of calcium (6% of the daily requirement) and 1.2 mg (0.00004 oz)of iron (6% of the daily requirement).128 The calcium level in figs is very high: The fig ranks second after the orange in terms of calcium content. A crate of dried figs provides the same level of calcium as a crate of milk.
Figs are also thought of as a medicine which gives strength and energy to long-term patients as they seek to recover. They eliminate physical and mental difficulties and give the body strength and energy. The most important nutritional component of figs is sugar, which comprises 51-74% of all fruits. The sugar level in figs is one of the highest. Figs are also recommended in the treatment of asthma, coughs and chills.
The benefits we have restricted ourselves to mentioning here are an indication of the compassion Allah feels for human beings. Our Lord provides the substances required by human beings in this fruit, which is so pleasant to eat, already packaged and at the ideal levels for human health. The way that this special blessing from Allah is mentioned in the Qur'an may indicate the importance of the fig for human beings. (Allah knows best.) From the point of view of human health, the nutritional value of the fig was only established with the advance of medicine and technology. This is another indication that the Qur'an is indisputably the word of Allah, the Omniscient.
FISH A VALUABLE SOURCE OF NUTRATION
Anything you catch in the sea is lawful for you, and all food from it, for your enjoyment and that of travellers… (Qur'an, 5:96)
The fact the average age of people developing and dying from heart disease is constantly decreasing has considerably increased the importance attached to coronary health. Although a great many advances have been registered in the treatment of heart disease, experts in the field basically recommend that careful precautions be taken before such diseases ever arise. Experts also recommend one important foodstuff for the healthy functioning of the heart and the prevention of disease: fish.
The reason why fish is such an important source of nutrition is that it both provides substances necessary for the human body and also reduces the risk of various diseases. For example, it has been revealed that when fish-which acts as a shield in terms of health with the omega-3 acid it contains-is consumed on a regular basis, it reduces the risk of heart disease and strengthens the immune system.
The fact that fish, the health benefits of which have only newly been scientifically registered, is an important nutritional source is revealed in the Qur'an. Almighty Allah makes the following references to seafood in the Qur'an: "It is He Who made the sea subservient to you so that you can eat fresh flesh from it..." (Qur'an, 16:14), "Anything you catch in the sea is lawful for you, and all food from it, for your enjoyment and that of travellers…" (Qur'an, 5:96) Furthermore, particular attention is drawn to fish in Surat al-Kahf, in which it is revealed that the Prophet Musa (as) set out on a long journey with his servant and that they took fish along with them to eat:
But when they reached their meeting-place, they forgot their fish which quickly burrowed its way into the sea. When they had gone a distance further on, he said to his servant, "Bring us our morning meal. Truly this journey of ours has made us tired." He said, "Do you see what has happened? When we went to find shelter at the rock, I forgot the fish…" (Qur'an, 18:61-63)
It is noteworthy that in Surat al-Kahf fish should be specially chosen as a foodstuff after a long, tiring journey. Therefore, one of the pieces of wisdom in this tale may well be an indication of the nutritional benefits of fish. (Allah knows best.)
In fact, when we examine the nutritional properties of fish, we encounter some very striking facts. Fish, given to us as a blessing by our Lord, are a perfect food, particularly in terms of protein, vitamin D and trace elements (certain elements found in minimal quantities in the body but which are still of great importance to it). Due to the minerals they contain-such as phosphorus, sulphur and vanadium-fish encourages growth and enables tissues to recover. Fish meat also assists in the formation of healthy teeth and gums, benefits the complexion, makes the hair healthier and contributes to the fight against bacterial infection. It also plays an important role in the prevention of heart attacks as it beautifully regulates the level of cholesterol in the blood. It helps the body to break down and use starch and fats, making it stronger and more energetic. On the other hand, it also influences the functioning of mental activities. In the event that the vitamin D and other minerals contained in fish are not consumed in sufficient quantities, disorders such as rickets (bone weakness), gum disease, goitre and hyperthyroid may all arise.129
In addition, modern science has also discovered that the omega-3 fatty acids in fish also occupy an important place in human health. These fats have even been described as essential fatty acids.
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The Benefits of Omega-3 in Fish Oil
There are two kinds of unsaturated fatty acid in fish oil which are particularly important for our health: EPA (eicosapentaenoic acid) and DHA (docosahexaenoic acid). EPA and DHA are known as polyunsaturated fats and contain the important omega-3 fatty acids. Since the fatty acids omega-3 and omega-6 are not manufactured in the human body, they need to be taken in from the outside.
There is a large body of evidence relating to the benefits to human health of fish oil, the actual benefit stemming from its omega-3 fatty acid content. Despite being present in vegetable oils, these omega-3 fatty acids are less effective in relation to human health. However, marine plankton is very effective at turning omega-3 into EPA and DHA. When fish eat plankton, their constitution becomes much richer in EPA and DHA. That, in turn, makes fish one of the richest sources of these vitally important fatty acids.130
Vital Benefits of the Fatty Acids Found in Fish
One of the main features of the fatty acids in fish is the contribution they make to the body's energy production. These fatty acids carry out electron transfers by attaching themselves to oxygen in the body and permit energy to be produced for various chemical processes within it. There is therefore considerable evidence that a diet rich in fish oil helps combat fatigue and increases mental and physical capacity. Omega-3 increases the individual's powers of concentration as much as it does his or her energy levels. There is a scientific foundation to the old saying "fish is good for the brain": The main compound in brain fat is DHA, which contains omega-3 fatty acids.131
The Importance of Fish for a Healthy Heart and Arteries
The omega-3 fatty acid in fish is acknowledged to protect against cardiovascular disease by reducing blood pressure and the cholesterol and triglyceride in the blood.132 Triglyceride is a form of fat and resembles LDL (bad cholesterol) which is high in fat and low in protein content. A raised triglyceride level, especially together with high cholesterol, increases the risk of heart disease. In addition, fish oils reduce life-threatening post-heart attack abnormal heart rhythms.
In one study by the American Medical Association, it was observed that heart attack levels in women eating five portions of fish a week fell by one-third. This is thought to stem from the omega-3 fatty acids in fish oil causing less blood clotting. The normal speed of blood in our veins is 60 kmph (37.3 mph) and it is of vital importance for the blood to be of the right viscosity and for the density, quantity and speed to be at normal levels. The worst danger for our blood-apart from normal conditions of bleeding-is for it to clot and lose the ability to flow properly. Fish oils are also effective in reducing blood clotting by preventing the thrombocytes in the blood (blood platelets that concentrate the blood in the event of bleeding) from adhering to one another. Otherwise, blood thickening can lead to narrowing of the arteries. In turn, this can lead to many organs in the body-especially the heart, brain, eyes and kidneys-receiving an inadequate blood supply, function deceleration and eventually, loss of function. For example, when an artery is totally blocked on account of clotting this can lead to heart attack, paralysis or other disorders, depending on the location of the artery.
Omega-3 fatty acids also play an important role in the production of the molecule haemoglobin, that carries oxygen in the red blood cells, and in controlling the nutrients passing through the cell membrane. They also prevent the damaging effects of fats harmful to the body. Research reveals that omega-3 fatty acids found in fish reduce the risk of heart attack.133
Importance for the Development of New Born Babies
Being an important
component of the
brain and eye, omega-3 fatty acids have been the subject of
research,
especially over the last 10 years, in connection with the needs
of new
born babies. There is a considerable body of evidence relating
to the
importance of omega-3 to the development of the foetus in the
mother's
womb and of the new-born baby. Omega-3 is of the greatest
importance
for the proper development of the brain and nerves throughout
pregnancy
and in early babyhood. Scientists emphasise the importance of
mother's
milk since it is a natural and perfect store of omega-3.134
Benefits for Joint Health
The major risk in rheumatoid arthritis (a painful joint condition linked to rheumatism) is that of wearing of the joints, leading to irreparable damage. It has been proven that a diet rich in omega-3 fatty acids prevents arthritis and reduces discomfort in swollen and sensitive joints.135
Benefits Regarding the Healthy Functioning of the Brain and Nervous System
A large number of studies have revealed the effects of omega-3 fatty acids on the healthy functioning of the brain and nerves. In addition, it has been shown that fish oil reinforcement can reduce symptoms of depression and schizophrenia and prevent Alzheimer's disease (a brain disease which causes loss of memory and hinders day-to-day activities). For example, reductions in such problems as anxiety, stress and sleeping difficulties have been observed in individuals suffering from depression who took 1 gram (0.035 oz) of omega-3 fatty acid over a period of 12 weeks.136
Benefits against Inflammatory Disorders and Strengthening of the Immune System
At the same time, omega-3 fatty acids have an anti-inflammatory (preventing inflammation that is, the condition of swelling, redness and pain) function. Omega-3 can therefore be employed in the following diseases:137
*Rheumatoid arthritis (joint inflammation linked to rheumatism),
"*Osteoarthritis (a form of arthritis gradually degenerating the functions of joints)
*Ulcerative colitis (ulcers linked to the inflammation of the colon), and
*Lupus (a disease which causes patches on the skin).
*It also protects myelin (the material surrounding nerve cells). It is therefore used in the treatment of
*Glaucoma (an eye disorder marked by abnormally high pressure within the eyeball that may even lead to blindness)
*Multiple sclerosis (a serious progressive disease resulting from tissue hardening in the brain and spinal cord),
*Osteoporosis (a disease leading to structural weakening in the bone structure)
*Diabetes patients.
*In addition, it is also reported to be useful in the treatment of
*Migraine patients,
*Anorexia (a possibly fatal eating disorder)
*Burns
* Problems concerning skin health.
There is also wide-ranging evidence that societies such as the Greenland Eskimos and Japanese, who eat a lot of fish, rich in omega-3 fatty acid, have a much lower incidence of heart and artery disease, asthma and psoriasis. Fish is therefore recommended as a form of treatment and is particularly recommended by nutritionists on account of its proven benefits for coronary health.
Additional benefits to those outlined above are emerging every day. Moreover, it has only been possible to reveal the health benefits of fish by a great many scientists working in well-equipped research laboratories. The fact that such a valuable source of nutrition is indicated in the Qur'an, and especially that it is described as a fatigue eliminator in Surat al-Kahf, is nothing short of awe-inspiring. All the benefits provided by fish are a great blessing given us by our Lord. As with all foods, it is Allah, the Lord of the Worlds, Who has created the superior structure in fish for our benefit.
PORK AND ITS HARMFUL EFFECTS ON HEALTH
He has only forbidden you carrion, blood and pork and what has been consecrated to other than Allah. But anyone who is forced to eat it-without desiring it or going to excess in it-commits no crime. Allah is Ever-Forgiving, Most Merciful. (Qur'an, 2:173)
Eating
pork is harmful to health in a great many regards. This harm
still persists
today, despite all the precautions that are taken. First and
foremost,
no matter how clean the farms and environments on which it is
raised
may be, the pig is not by nature a clean-living animal. It often
plays
in, and even eats, its own excrement. Due to this and its
biological
structure, the pig produces much higher levels of antibodies in
its body
than other animals. In addition, far higher levels of growth
hormone
are produced in the pig compared to those in other animals and
human
beings. Naturally, these high levels of antibodies and growth
hormone
pass across to and collect in the pig's muscle tissue. Pork meat
also
contains high levels of cholesterol and lipids. It has been
scientifically
proven that these significant amounts of antibodies, hormones,
cholesterol
and lipids in pork represent a serious threat to human health.
The existence of above-average numbers of obese individuals in the populations of countries such as the USA and Germany, in which large quantities of pork are consumed, is now well-known. When exposed to excessive quantities of growth hormone as a result of a pork-based diet, the human body first puts on excessive weight and then suffers physical deformations.
Another harmful substance in pork is the "trichina" worm. This is frequently found in pork and when it enters the human body, it settles directly in the muscles of the heart and represents a possibly fatal threat. Even though it is now technically possible to identify pigs that are infected with trichina, no such methods were known in earlier centuries. That means that everyone who ate pork risked infection by trichina and possible death.
All these reasons are just a part of the wisdom in our Lord's prohibition on the consumption of pork. Moreover, this commandment of our Lord's provides complete protection from the harmful effects of pork under any conditions.
Until the 20th century, it was impossible to be aware of the danger posed to human health by pork. The fact that the Qur'an, revealed fourteen centuries ago, warns against this harm which has been incontrovertibly revealed with modern medical equipment and biological tests, is one of the miracles demonstrating that the Qur'an is the revelation of Allah, the Omniscient. Despite all the precautionary measures and inspections that take place in modern-day pig rearing, the fact that pork is physiologically incompatible with the human body and is a variety of meat harmful to human health has not altered.
THE WISDOM BEHIND THE PROHIBITION OF BLOOD IN THE QUR’AN
He has only forbidden you carrion, blood and pork and what has been consecrated to other than Allah. But anyone who is forced to eat it – without desiring it or going to excess in it – commits no crime. Allah is Ever-Forgiving, Most Merciful. (Surat al-Baqara, 173)
The wisdom behind Allah’s prohibition of blood emerged during the 20th century. By carrying vitamins, hormones, oxygen and substances such as protein, sugar and fat absorbed during digestion to the cells, blood makes it possible for life to survive. On the other hand, it also carries various toxins and waste products that need to be expelled from the body. One of the most important tasks performed by blood is to transport substances such as urea, uric acid, keratin and carbon dioxide that need to be removed from the body.
Therefore, in the event that significant quantities of blood are consumed, the level of products in the body that should be expelled will rise considerably. That will increase the levels of urea, harmful substances transported to the kidneys for expulsion from the body. This can impair brain functions and even result in coma. That is why, because of its very nature, there will always be harmful compounds in blood, even if taken from healthy animals. If it is taken from a sick animal, various parasites and germs will also be transmitted in it. In that event, the germs may multiply and spread throughout the body. And that is the real danger. If someone consumes blood, all the germs and waste products in it may spread through the body and lead to such diseases as kidney insufficiency or liver coma. In addition, most of the microbes carried in the blood may cause other diseases by damaging the lining of the stomach and the intestines.
What is more, blood is not a sterile environment; to put it another way, it is ideal for germs to grow in. (http://www.explorepub.com/articles/enderlein1.html; Karl Windstosser, Polymorphic Symbionts as Potential Cofactors in Cancer Processes", Explore, Vol. 7, no. 6, 1997.) Since microbes have excellent opportunities to feed in blood, it represents an ideal environment for them. When in equilibrium with the functions of the other fluids in the body and the immune system, blood does not support micro-organisms, and therefore disease. In a healthy individual, these micro-organisms live by making use of one another inside the body. When that environment is seriously impaired, when the internal equilibrium is damaged, in other words, they may turn into micro-organisms that cause disease when they find the appropriate surroundings.
For example, when the blood pH level (acid and alkali balance) is imbalanced because of poor nutrition or harmful chemicals, harmless microbes can change into ones that cause disease. If the body is to be healthy, the pH level of the blood should be around 7.3. Even small variations in that level may cause that balance to be impaired and cause micro-organisms to become more harmful in order to adapt to their surroundings. Blood being sterile may be compared to milk going off when left outside. Microbes already present in the blood exhibit harmful effects by adapting to their new environment. (http://biomedx.com/microscopes/rrintro/rr2.html)
In addition to all this, blood is not suitable for use as a food product. The level of digestible proteins such as albumin, globulin and fibrinogen is low; just 8 grams in 100 ml. of blood. The same applies to fats. In addition, blood contains a high level of hemoglobin, a complex protein that is very difficult to digest and is unacceptable to the stomach. When blood clots, the protein fibrinogen gives rise to a plate containing erythrocytes (red blood corpuscles) by turning into fibrin. Fibrin is one of the hardest proteins to digest, thus making blood even more difficult to digest. In conclusion, health experts agree that blood is unfit for human consumption in any form.
After saying: “Unlawful for you are carrion, blood and pork, and what has been consecrated to other than Allah, and animals which have been strangled, and animals which have been killed by a blow, and animals which have fallen to their death, and animals which have been gored, and animals which wild beasts have eaten – except those you are able to slaughter properly – and animals which have been sacrificed on altars, and deciding things by means of divining arrows – that is deviance….” Almighty Allah goes on to say…” But if anyone is forced by hunger, not intending any wrongdoing, Allah is Ever-Forgiving, Most Merciful” (meaning that an exception can be made.) (Surat al-Ma’ida, 3) People of the time were unaware of the wisdom behind it, but were protected by abiding by Allah’s prohibition. Those who believe and trust in Allah and comply with His commandments and prohibitions will enjoy auspicious lives in terms of the Hereafter and also live under Allah’s protection and infinite mercy.
THE OLIVE A HEALTH GIVING PLANT
One of the foods to which attention is drawn in the Qur'an is the olive. Research in recent years has revealed that the olive is not just a delicious food but also represents an important source of good health. In addition to the olive itself, olive oil is also an important source of nutrition. Attention is drawn to the oil of the olive tree in these terms in the Qur'an:
Allah is the light of the heavens and the Earth. The metaphor of His light is that of a niche in which is a lamp, the lamp inside a glass, the glass like a brilliant star, lit from a blessed tree, an olive, neither of the east nor of the west, its oil all but giving off light even if no fire touches it. Light upon light. Allah guides to His light whoever He wills and Allah makes metaphors for humanity and Allah has knowledge of all things. (Qur'an, 24:35)
The expression "mubaarakatin zaytoonatin" in the above verse describes the olive as being "plentiful, sacred, auspicious, providing countless blessings." Olive oil, referred to in the term "zaytuhaa," is known as one of the most highly recommended types of oil by all experts, especially for coronary and arterial health. Its health benefits may be summarised as follows:
*Benefits for Coronary and Arterial Health:
Most
of the fatty acids in olives and
olive oil are mono-unsaturated. Mono-unsaturated fatty acids do
not contain
cholesterol. Therefore, olive oil does not raise cholesterol
levels but
instead keeps them under control. Olive oil also contains
omega-6 linoleic
acid (EFA: essential fatty acid), which is essential for the
human body.
Due to this feature, health-related bodies (such as The World
Health
Organization) recommend that at least 30% of the fatty acid
consumed
in societies in which hardened artery and diabetes levels are
high should
consist of omega-6. This increases the importance of the olive
still
further.138
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Studies in this area have revealed much lower LDL (bad cholesterol) and higher antioxidant levels in people who consume 25 millilitres (about two dessertspoonfuls) of natural olive oil a day for one week.139 Antioxidants are important as they neutralise the harmful substances in the body known as free radicals and prevent cell damage. It has also been established in a great many studies that the consumption of olive oil reduces cholesterol levels and prevents heart disease.140
Olive oil is also recommended for patients with heart and artery disease since it reduces the level of harmful cholesterol (LDL) in the bloodstream and raises that of useful cholesterol (HDL).141 In countries with high occurrences of heart and artery diseases, saturated fats with high cholesterol content are generally consumed.
In addition, olive oil does not disrupt the proportion of omega-6 to that of omega-3. It is very important that omega-3 and omega-6 be present in the body at specific levels because any imbalance in these proportions can lead to progression in many diseases, especially those of the heart and immune system and cancer.142 For all these reasons, many people enjoy good health thanks to olive oil. The American Heart Association suggests that in order to reduce the risk of heart disease high mono-unsaturated fats can be an alternative to a 30% reduced fat diet.143
*Cancer Prevention
One study, published by The Archives of Internal Medicine, showed that women who consume high levels of mono-unsaturated fat have a lower risk of developing breast cancer.144 Another study by scientists at the University at Buffalo, The State University of New York demonstrated that b-sitosterol, a fat found in vegetable oils such as olive oil, helps prevent the formation of prostate cancer cells. The researchers concluded that b-sitosterol strengthens the internal communication system of the cell that issues the command for the cells to divide and that cancer can thus be prevented before cell division reaches an uncontrollable level.
A recent study by doctors at the University of Oxford has shown that olive oil has a protective effect against intestinal cancer. The doctors discovered that olive oil enters into a reaction with stomach acid in order to prevent intestinal cancer from beginning. At the same time, the University of Oxford researchers also established that olive oil reduces the level of bile and raises that of DAO (the enzyme diamine oxidase), thus protecting against abnormal cell growth and cancer.145
*Prevention of Arthritis
According to researchers' reports, people who consume large quantities of olive oil and cooked vegetables can have a reduced risk of rheumatic arthritis, a chronic inflammatory disease of the joints.
*Olive Oil Assists Bone Development
The vitamins E, A, D and K contained in olive oil are particularly important from the point of view of assisting bone development in adults and children, and in strengthening the bones by fixing calcium. It is also recommended for the elderly as it is easily digested and through its minerals, it assists with the use of vitamins in the body. It also prevents calcium loss by stimulating bone mineralisation.146 Bones are the organism's mineral structure storehouses and an absence of mineral accumulation in the bones can lead to serious complications such as bone softening. Olive oil has a most beneficial effect on the skeleton in this regard.
*Prevention of Aging
Since the vitamins contained in olive oil have a cell renewing effect they are also employed in the treatment of the elderly, as well as nourishing and protecting the skin. As foodstuffs are transformed into energy in our bodies, certain substances known as oxidants are formed. With the high levels of anti-oxidants it contains, olive oil prevents damage by harmful substances, renews our cells and delays aging in the tissues and organs. Olive oil is also rich in vitamin E, which suppresses the free radicals that destroy the cells in our bodies and cause aging.
*Contribution to Child Development
Due
to the linoleic acid (omega-6 fatty acid) contained in olives
and olive
oil, these are a most healthy food for newborn babies and
growing children.
A deficiency in linoleic acid leads to the emergence of a
retardation
of development in babyhood and various skin disorders.147
Olive oil contains anti-oxidant elements that prevent the destructive effects of harmful substances in our bodies, and fatty acids of great importance to human health. These support the hormones and assist in cell membrane formation.
Olive oil possesses a balanced polyunsaturated compound at a similar level to that in human milk. Olive oil is a sufficient source of these fatty acids, which cannot be obtained from the human body but which are of the most essential importance to it. These factors make olive oil very important for new-born babies.
Since it contributes to the natural development of the baby's brain and nervous system before and after birth, olive oil is the only oil recommended for mothers by experts. As well as containing similar levels of linoleic acid to those of mother's milk, when olive oil is added to fatless cow's milk, it becomes as natural a food source as mother's milk itself.148
*Blood Pressure Reduction
One study published in the 27 March 2000 edition of Archives of Internal Medicine once more stressed the beneficial effect of olive oil on high blood pressure. Medicines to reduce high blood pressure are also made from olive leaves.
*Benefits for the Internal Organs
Whether consumed hot or cold, olive oil protects the stomach against diseases such as gastritis and ulcers by reducing gastric acid levels.149 In addition to this, by activating the bile, it makes it perfect. It regulates the discharge of the gall bladder and reduces the risk of bile stone formation.150 Moreover, thanks to the chloride it contains, it also assists the functioning of the liver and thus helps the body eliminate waste products. In addition, it also has a beneficial effect on the brain arteries.151
On account of all these properties, olive oil has attracted considerable expert attention in recent years.152 Some of the comments made by experts are as follows:
Jean Carper, a prominent authority in the field of health and nutrition, the CNN award-winning correspondent, columnist and author of The Food Pharmacy and Food-Your Miracle Medicine:
New Italian research finds olive oil contains antioxidants... that combat disease processes, including LDL cholesterol's ability to clog arteries.
Pat Baird, a dietician and nutrition consultant:
I love the whole idea of olive oil's versatility... the more we know about it, the more we learn about its great contribution to good health.
Dr. Dimitrios Trichopoulos, chairman of the Department of Epidemiology, Harvard University School of Public Health:
American women might actually experience as much as a fifty percent (50%) reduction in breast cancer risk if they consumed more olive oil in place of saturated fats.
Olive oil has a protective effect against some types of malignant tumors: prostate, breast, colon, squamous cell, and oesophageal.
D. Peck of the School of Medicine, University of Miami:
Olive oil has been shown to strengthen the immune system in mice...
Bruno Berra of the Institute of General Physiology and Biological Chemistry, University of Milan:
… [T]he minor polar components of extra virgin olive oil increase significantly the resistance of LDL to oxidation.
A.A. Rivellese, G. Riccardi and M. Mancini of the Institute of Internal Medicine and Metabolic Diseases at Federico II University, Naples:
Olive oil prevents insulin resistance and ensures better control of the glucose in the blood.
Patrizia Galletti of the Second University of Naples, Faculty of Medicine and Surgery:
Dietary intake of olive oil polyphenols may lower the risk of reactive oxygen metabolite-mediated diseases such as some gastrointestinal diseases and atherosclerosis. Olive oil hydroxytyrosol protects human erythrocytes against oxidative damage.
Frank Sacks of the Harvard School of Public Health:
An olive-oil-rich diet is more effective than a low-fat diet in controlling and treating obesity. Moreover, it leads to longer-lasting weight loss and it is easier to keep to…
As we have seen, a great many scientists today think that an olive oil-based diet constitutes the ideal nutritional model. It is stated that on account of these properties, olives and olive oil should be the fundamental constituents of every meal in one's daily nutrition programme. The benefits of the olive plant, emphasised by Allah in many verses of the Qur'an, have been discovered in parallel to the advances made by medical science.
It is He Who sends down water from the sky. From it you drink and from it come the shrubs among which you graze your herds. And by it He makes crops grow for you and olives and dates and grapes and fruit of every kind. There is certainly a Sign in that for people who reflect. (Qur'an, 16:10-11)
CORONARY BY-PASS SURGERY
Didn't We open up and expand your breast for you and remove your load from you which weighed down your back? Did We not raise your renown high? For truly with hardship comes ease; truly with hardship comes ease. (Qur'an, 94:1-6)
In order for it to survive and function, every organ needs to be nourished by means of the blood. Blood flows to the heart through the coronary artery. In cases of hardening of the arteries (atherosclerosis), narrowing and blockages can arise in these arteries. When the condition progresses, the passage of the blood is obstructed and the heart receives insufficient supply. This leads to chest pains, which show that the heart is unable to function properly and also to heart attacks.
The expression "A lam nashrah laka sadraka" in the above verse-translated as "Didn't we open up and expand your breast for you…"-may be a sign of heart disorders of this kind and present-day coronary by-pass surgery. (Allah knows best.) That is because the first meaning of the term "lam nashrah" expresses the verb "to cut open flesh and similar substances." Indeed, in such operations, the heart is accessed by splitting the breastbone into two. As a result of the operation, the blood is enabled to flow again and chest pain is eliminated. The term "expand" in the above verse may be a sign of the removal of such congestion of the arteries.
Furthermore, it is most wise that immediately after this Sura Allah should swear by the olive, which is so beneficial to the heart. (Qur'an, 95:1)
HEALTH BENEFITS OF MOVEMENT, WASHING AND DRINKING WATER
One of the forms of behaviour noted in the Qur'an is concealed in a revelation vouchsafed to the Prophet Ayyub (as):
Remember Our servant Ayyub when he called on his Lord: "Satan has afflicted me with exhaustion and suffering." "Stamp your foot! Here is a cool bath and water to drink." (Qur'an, 38:41-42)
One of the pieces of advice given to Prophet Ayyub (as) by Allah in the face of the exhaustion and suffering inflicted by Satan is "stamping the foot." This expression in the verse may be indicating the benefits of movement or sport.
During sport, blood flow is accelerated, particularly by the movement of long muscles such as those in the legs (isometric movements) and the level of oxygen reaching the cells increases. As a result, the individual's fatigue is eliminated and he or she is energised as toxic substances are expelled from the body.153 At the same time, the body acquires increased resistance to microbes. People who take regular exercise possess broad, clean arteries and this has the effect of preventing them from clogging and thus of preventing heart disease.154 In addition, regular exercise plays a role in the prevention of diabetes by regularising the blood sugar balance. The beneficial effects of sport on the liver raise the levels of good cholesterol.155
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What is more, walking barefoot is a very effective method of releasing the static electricity accumulated by the body. It serves as a kind of earthing of the body.
As emphasised in the verse, washing is also known to be the most effective method of discharging the static electricity in the body. In addition to providing physical cleanliness, washing also reduces stress and tension. Washing therefore has a curative effect on many physical and psychological disorders, especially stress and fevers.
In the verse, in addition to washing, drinking water is also recommended. The beneficial effects of water on all organs of the body cannot be ignored. The health of many organs-such as the sweat glands, the stomach, the intestines, the kidneys and the skin-is directly related to the presence of adequate amounts of water in the body. The treatment of all such disorders, as may arise in this field, is possible by means of providing extra water. The answer to fatigue, tiredness and drowsiness is again to increase the level of water in the body and thus to cleanse it of impurities.
Implementing each of these recommendations, of vital importance to our physical and mental health, will bring about the ideal results. Each of these recommendations is also a manifestation of the verse "We send down in the Qur'an that which is a healing and a mercy to the believers…" (Qur'an, 17:82)
THE EXISTENCE OF MICROSCOPIC LIFE
Glory be to Him Who created all the pairs: from what the earth produces and from themselves and from things unknown to them. (Qur'an, 36:36)
… And He creates other things you do not know. (Qur'an, 16:8)
The
above verses indicate the existence of life forms unknown to
people at
the time of the revelation of the Qur'an. Indeed, with the
discovery
of the microscope, new living things too small to be seen with
the naked
eye have also been discovered by man. People have therefore
begun to
learn about the existence of these life forms, indicated in the
Qur'an.
Other verses which point to the existence of micro-organisms,
which are
invisible to the naked eye and generally consist of a single
cell, read:
… He is the Knower of the Unseen, Whom not even the weight of the smallest particle eludes, either in the heavens or in the earth; nor is there anything smaller or larger than that which is not in a Clear Book. (Qur'an, 34:3)
… Not even the smallest speck eludes your Lord, either on earth or in heaven. Nor is there anything smaller than that, or larger, which is not in a Clear Book. (Qur'an, 10:61)
There are 20 times more members of this secret world, which is spread all over the planet, micro-organisms in other words, than there are animals on Earth. These micro-organisms, invisible to the naked eye, comprise bacteria, viruses, fungi, algae and Acarina (mites and ticks). They also constitute an important element in the balance of life on Earth. For example, the nitrogen cycle, one of the fundamental components of the formation of life on Earth, is made possible by bacteria. Root fungi are the most important element in plants being able to take up minerals from the soil. The bacteria on our tongues prevent us being poisoned by food containing nitrates, such as salad stuffs and meat. At the same time, certain bacteria and algae possess the ability to make photosynthesis, the fundamental element in life on Earth, and share that task with plants. Some members of the Acarina family decompose organic substances and turn them into foodstuffs suitable for plants. As we have seen, these tiny life forms, about which we have only learned with modern technological equipment, are essential to human life.
Fourteen centuries ago, the Qur'an indicated the existence of living things beyond those which can be seen with the naked eye. This is another spectacular miracle contained within the verses of the Qur'an. (See Harun Yahya, The Miracle of the Microworld)
THE EXISTENCE OF ANIMAL SOCIETIES
There is no creature crawling on the Earth or flying creature, flying on its wings, who are not communities just like yourselves… (Qur'an, 6:38)
As a
result of modern-day animal and
bird ecology study, we know that all animals and birds live in
the form
of separate societies. Lengthy and wide-ranging studies have
shown that
there is a rather systematic social order among animals.
Honey bees, for example, whose social life amazes scientists, build their nests in colonies in tree hollows or other covered areas. A bee colony consists of a queen, a few hundred males and 10-80,000 workers. As we have already mentioned, there is only one queen in every colony and her fundamental task is that of laying eggs. In addition, she secretes important substances which maintain the unity of the colony and allow the system within the hive to function. The males' only function is to fertilise the queen. All other functions-such as building honey combs in the hive, gathering food, creating royal jelly, regulating the temperature of the hive, cleanliness and defence-are carried out by the workers. There is order in every phase of life in the hive. All duties, from caring for the larvae to provision of the general needs of the hive, are performed without fail.
Despite having the greatest numbers in the world, ants also exhibit an order which can serve as an example to human beings in many areas: technology, collective labour, military strategy, an advanced communications network, a hierarchical order, discipline and flawless town planning. Ants live in societies known as colonies and in such order amongst themselves that one could even say that they have a civilisation similar to that of human beings.
As ants
produce and store their food, they also watch over their young,
defend the colony and wage war against their enemies. There are
even
colonies which engage in "sewing," "agriculture" and "animal
rearing." These
animals have a very powerful communications network amongst
themselves.
Their social organisation and expertise are far superior to any
other
living thing. (See Harun Yahya, The Miracle in the Ant, Goodword
Books,
2002)
Communal animals with ordered lives also operate together in the face of danger. For instance, when birds of prey such as hawks or owls enter the area, smaller birds surround these birds en masse. They then produce a special sound to draw other birds to the area. The aggressive behaviour displayed by small birds en masse generally drives birds of prey away.156
A flock of birds flying together protects all its members in the same way. For instance, a flock of starlings flying together leave a wide distance between one another. When they see a hawk, however, they close the distance between them. They thus make it harder for the hawk to dive in amidst the flock. Even if the hawk does so, it will be acting to its own detriment. Its wings will be damaged and it will be unable to hunt.157 Mammals also act in consort when there is an attack on the group. For example, zebras take their young into the middle of the herd when they flee from enemies. Dolphins also swim in groups and fight off their greatest enemy, sharks, as a group.158
There are countless examples of and a great many details concerning the social lives of animals. These facts acquired about animals are the result of long years of research. As we have seen, the information about animals given in the Qur'an-as in all areas-shows that the book of Islam is indeed the word of Allah.
115. "Hurma;"
www.geocities.com/SoHo/Easel/3809/hurma.htm
116. "Date and Health," www.sgp-dates.com/date.htm
117. "Break Your Fasting On Dates;"
http://198.65.147.194/English/Science/2000/7/article5.shtml;
Sarah Blaffer Hrdy and C. Sue Carter, "Mothering and Oxytocin Hormonal
Cocktails
for Two;" www.people.virginia.edu/~rjh9u/oxytocin.html
118. The Independent Newspaper, June 9, 1995.
119. "Date and Health;"
www.sgp-dates.com/date.htm
120. "Date Palm;"
www.telmedpak.com/agricultures.asp?a=agriculture&b=date_palm
121. Ibid.
122. "Nutrition;" www.californiafigs.com/nutrition/
123. Ibid.
124. Ibid.
125. Dr. Joe A. Vinson, "The Functional Food Properties of Figs," Cereal
Foods
World, February 1999, vol. 44, no. 2.
126. Ibid.
127. "California Figs;" www.californiafigs.com/industry/page2.html.
128. Ibid.
129. Bilim ve Teknik, September 1998, 86.
130. "Mega EPA 1000mg (EPA/DHA fish oil concentrate);"
www.ventris.org.uk/health_supplements_biocare_s-e52760.htm
131. "Omega-3 fats and intelligence;"
www.homeschoolmath.net/other_topics/fats-intelligence.php
132. Holub BJ, "Fish oils and cardiovascular disease," CMAJ 1989,
141:1063; Connor WE, "The importance of n-3 fatty acids in health and
disease," Am
J Clin Nutr 2000; 71 (1 Suppl): 171S-5S; Angerer P, von Schacky C.,
"n-3
Polyunsaturated fatty acids and the cardiovascular system," Curr
Opin
Lipidol 2000; 11 (1): 57-63.
133. "'Fish' test for heart attack risk," BBC News, June 26,
2004, http://news.bbc.co.uk/1/hi/health/3837329.stm
134. "Mother's fish diet boost to baby," BBC News, June 24,
2004, http://news.bbc.co.uk/1/hi/health/3835657.stm
135. "Omega-3 Fatty Acids;"
www.umm.edu/altmed/ConsSupplements/Omega3FattyAcidscs.html?cfA3F3B2C5=bmVuNjE4Mzpnb29keWVhcl9lbWVhX2ludGVybmV0Ok9S3oVvl46l1fxb71Iaai4=
136. Archives of General Psychiatry,
October 2002;
59: 913-919.
137. "Arthritis & Other Inflammatory Disorders;"
www.omega-3info.com/arthritis.htm
138. Scientific Encyclopedia, 207.
139. European Journal of Clinical Nutrition, April 2002, 56:
114-120.
140. Archives of Internal Medicine 1998; 158: 1181-1187.
141. Keys A, Menotti A, Karvonen MJ, "The diet and 15-year death rate in
the Seven Countries Study," Am J Epidemiol 124: 903-915 (1986);
Willett WC, "Diet and coronary heart disease," Monographs in
Epidemiology
and Biostatistics 15: 341-379 (1990); World Health Organization,
"Diet,
nutrition, and the prevention of chronic diseases," Report of a WHO
Study
Group. WHO Technical Report Series 797, Geneva 1990.
142. "The importance of the ratio of
omega-6/omega-3
essential fatty acids;" www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd=Retrieve&db=PubMed&list_uids=12442909&dopt=Abstract
143. Journal of the American Heart Association, September 1999.
144. Archives of Internal Medicine 1998; 158: 41-45.
145. American Journal of Clinical Nutrition 1999; 70:
1077-1082.
146. Ibid.
147. Diane H. Morris, PhD., RD., "Importance of Omega-3 Fatty Acids for
Adults and Infants," A Health and Nutrition Primer, 28-34.
148. Dr. Joseph Mercola, "Infant Formula Fortification Protocol;"
www.mercola.com/2000/oct/22/infant_formula.htm
149. Muammer Kayahan, "Saglikli Yasam ve Zeytinyagi," (Healthy Life
and Olive Oil) Bilim Teknik, April 1995, 48.
150. Ibid.
151. Ibid.
152. The Olive Tree World; www.olivetree.eat-online.net/framehealth.htm
153. Prof. Fehmi Tuncel, Bilim Teknik, January 1993.
154. Barbara A. Brehm, "Your Health and Fitness," Fitness
Management
Magazine, 1990.
155. Kathleen Mullen, Some Benefits of Exercise, (Medical Times
C. Brown
Publishers: 1986).
156. Edward O. Wilson, Sociobiology: The New Synthesis,
(England: The
Belknap Press of Harvard University Press: 1975), 123.
157. Russell Freedman, How Animals Defend Their Young, (USA:
Penguin
USA: 1978), 69.
158. Ibid., 66-67.
A HUMAN BEING’S CREATION
A HUMAN BEING’S CREATION Many diverse subjects are mentioned in the Qur'an while also inviting people to believe. Sometimes the heavens, sometimes animals, and sometimes plants are mentioned as evidence of Allah's existence. In many of these verses, people are called upon to consider their own creation. They are often reminded how man came into the world, which stages he has passed through, and what his essence is:
The miracle of man's creation is emphasised in many verses. Some of the information within these verses is so detailed that it was impossible for anyone living in the 7th century to have known it. Examples of these are as follows: 1. Man is not created from the entire semen, but only a very small portion of it (sperm). 2. It is the male that determines the sex of the baby. 3. The human embryo adheres to the mother's uterus like a leech. 4. The embryo develops in three dark regions in the uterus. The items of information just quoted were far above the level of learning of the people living at that time. The discovery of these facts could only become possible by the technology attained in the 20th century. Now, let us examine these items one at a time. A Drop of Semen Sperm undertake a journey into the mother's body until they reach the ovum. Only a thousand out of 250 million sperm succeed in reaching the ovum. At the end of this five-minute race, the ovum, half the size of a grain of salt, will let only one of the sperms in. That is, the substance of man is not the whole semen, but only a small part of it. This is explained in the Surat al-Qiyama as follows:
As we have seen, the Qur'an informs us that man is made not from the entire semen, but only a small part of it. That the particular emphasis in this verse announces a fact only discovered by modern science is evidence that the Qur'an is the word of Allah. The Mixture in the Semen The fluid referred to as semen, which contains the sperm, does not consist of sperm alone. On the contrary, it is made up of a mixture of different fluids. Seminal fluid is a collection of substances secreted from the testicles, the seminal vesicles, the prostate gland and glands linked to the urinary tract. A detailed analysis of this fluid shows that it consists of a great many separate substances, such as citric acid, prostaglandin, flavin, ascorbic acid, ergothioneine, cholesterol, phospholipids, fibrinolysin, zinc, phosphatase acid, phosphase, hyaluronidase and sperm. These fluids exercise different functions, such as containing the sugar necessary for providing energy for the sperm, neutralizing the acids at the entrance of the uterus, and providing a slippery substance for the easy movement of the sperm.
When semen is mentioned in the Qur'an, this fact, which was discovered by modern science, is also referred to, and semen is defined as a mixed fluid:
In other verses, semen is again referred to as a mixture, and it is stressed that man is created from the "extract" of this mixture:
The Arabic word "sulaalah," translated as "extract," means the essential or best part of something. By either meaning, it refers to "part of a whole." This shows that the Qur'an is the word of Allah, Who knows the creation of man to its minute details. The Sex of the Child Until fairly recently, it was thought that a baby's sex was determined by the mother's cells. Or at least, it was believed that the sex was determined by the male and female cells together. But, we are given different information in the Qur'an, where it is stated that masculinity or femininity is created out of "a drop of sperm which has been ejected."
Chromosomes are the main elements in determining sex. Two of the 46 chromosomes that determine the structure of a human being are identified as the sex chromosomes. These two chromosomes are called "XY" in males, and "XX" in females, because the shapes of the chromosomes resemble these letters. The Y chromosome carries the genes that code for masculinity, while the X chromosome carries the genes that code for femininity. The formation of a new human being begins with the cross combination of one of these chromosomes, which exist in males and females in pairs. In females, both components of the sex cell, which divides into two during ovulation, carry X chromosomes. The sex cell of a male, on the other hand, produces two different kinds of sperm, one that contains X chromosomes and the other Y chromosomes. If an X chromosome from the female unites with a sperm that contains an X chromosome, then the baby is female. If it unites with the sperm that contains a Y chromosome, the baby is male. In other words, a baby's sex is determined by which chromosome from the male unites with the female's ovum. None of this was known until the discovery of genes in the 20th century. Indeed, in many cultures, it was believed that a baby's sex was determined by the female. That was why women were blamed when they gave birth to girls. Fourteen centuries before human genes were discovered, however, the Qur'an revealed information that denies this superstition, and referred to the origin of sex lying not with women, but with the semen deriving from men. The Alaq Clinging to the Uterus If we continue to examine the facts announced to us in the Qur'an, about the formation of human beings, we again encounter some very important scientific truth. When the sperm of the male unites with the ovum of the female, the essence of the baby to be born is formed. This single cell, known as a "zygote" in biology, will instantly begin reproducing by dividing, and eventually become a "piece of flesh," called an embryo. This, of course, can only be seen by human beings with the aid of a microscope. The embryo, however, does not spend its developmental period in a void. It clings to the uterus, with something like roots that is firmly fixed to the earth by its tendrils. Through this bond, the embryo can obtain the substances essential to its development from the mother's body.89 Here, an important miracle of the Qur'an is revealed. While referring to the embryo developing in the mother's womb, Allah uses the word "alaq" in the Qur'an:
The meaning of the word "alaq" in Arabic is "a thing that clings to some place." The word is literally used to describe leeches that cling to a body to suck blood. Certainly, the use of such a specific word for the embryo developing in the mother's womb, proves once again that the Qur'an is the word of Allah, the Lord of all the Worlds. The Wrapping of Muscles over the Bones
Another important item of information provided in the verses of the Qur'an is the developmental stages of a human being in the mother's womb. It is stated in these verses that in the mother's womb, the bones develop first, and then the muscles form which wrap around them.
Embryology is the branch of science that studies the development of the embryo in the mother's womb. Until very recently, embryologists assumed that the bones and muscles in an embryo developed at the same time. Yet, advanced microscopic research conducted by virtue of new technological developments has revealed that the revelation of the Qur'an is word for word correct. These observations at the microscopic level showed that the development inside the mother's womb takes place in just the way it is described in these verses. First, the cartilage tissue of the embryo ossifies. Then, muscular cells that are selected from amongst the tissue around the bones come together and wrap around the bones. This event is described in a scientific publication titled Developing Human in the following words: ... [T]he shape of the skeleton determines the general appearance of the embryo in the bones stage during the 7th week; muscles do not develop at the same time but their development follows soon after. The muscles take their positions around the bones throughout the body and therefore clothe the bones. Thus, the muscles take their well known forms and structures... The stage of clothing with muscle occurs during the 8th week...90 In short, developmental stages of man, as described in the Qur'an, are in perfect harmony with the findings of modern embryology. Three Dark Stages of the Baby in the Womb In the Qur'an, it is related that man is created through a three-stage process in the mother's womb.
The expression "fee thulumaatin thalaathin," translated into English as "a threefold darkness," indicates three dark regions involved during the development of the embryo. These are: a) The darkness of the abdomen b) The darkness of the womb c) The darkness of the placenta
As we have seen, modern biology has revealed that the embryological development of the baby takes place in the manner revealed in the verse, in three dark regions. Moreover, advances in the science of embryology show that these regions consist of three layers each. The lateral abdominal wall comprises three layers: the external oblique, the internal oblique, and transverses abdominis muscles.91 Similarly, the wall of the womb also consists of three layers: the epimetrium, the myometrium and the endometrium.92 Similarly again, the placenta surrounding the embryo also consists of three layers: the amnion (the internal membrane around the foetus), the chorion (the middle amnion layer) and the decidua (outer amnion layer.)93 It is also pointed out in this verse that a human being is created in the mother's womb in three distinct stages.
Indeed, modern biology has also revealed that the baby's embryological development takes place in three stages in the mother's womb. Today, in all the embryology textbooks studied in departments of medicine, this subject is taken as an element of basic knowledge. For instance, in Basic Human Embryology, a fundamental reference text in the field of embryology, this fact is stated as follows: The life in the uterus has three stages: pre-embryonic; first two and
a half weeks, embryonic; until the end of the eight week, and fetal;
from the eight week to labor.94
These phases refer to the different developmental stages of a baby. In brief, the main characteristics of these developmental stages are as follows: - Pre-embryonic Stage In this first phase, the zygote grows by division, and when it becomes a cell cluster, it buries itself in the wall of the uterus. While they continue growing, the cells organize themselves in three layers. - Embryonic Stage The second phase lasts for five and a half weeks, during which the baby is referred to as an "embryo." During this stage, the basic organs and systems of the body start to appear from the cell layers. - Foetal Stage
From this stage onward, the embryo is called a "foetus." This phase begins at the eighth week of gestation, and lasts until the moment of birth. The distinctive characteristic of this stage is that the foetus looks much like a human being, with its face, hands and feet. Although it is only 3 cm (1.18 inch) long initially, all of its organs have become apparent. This phase lasts for about 30 weeks, and development continues until the week of delivery. Information on the development in the mother's womb became available only after observations with modern devices. Yet, just like many other scientific facts, in a miraculous way, Allah draws our attention to these items of information in the verses of the Qur'an. The fact that such detailed and accurate information was given in the Qur'an at a time when people had scarce information on medical matters is clear evidence that the Qur'an is the word of Allah. (See Harun Yahya, The Miracle of Human Creation, Goodword Books, New Delhi, 2003) THE CREATION OF HUMAN BEINGS FROM WATER
When we look at the verses concerned with the creation of human beings and living things, we clearly see evidence of a miracle. One such miracle is of the creation of living things from water. It was only possible for people to come by that information, clearly expressed in those verses, hundreds of years afterwards with the invention of the microscope. The words "Water is the main component of organic matter. 50-90% of the weight of living things consists of water" appear regularly in encyclopaedias. Furthermore, 80% of the cytoplasm (basic cell material) of a standard animal cell is described as water in biology textbooks. The analysis of cytoplasm and its appearance in textbooks took place hundreds of years after the revelation of the Qur'an. It is therefore impossible for this fact, now accepted by the scientific community, to have been known at the time the Qur'an was revealed. Yet, attention was drawn to it in the Qur'an 1,400 years before its discovery. FOSSILIZATION AND IRON CONTENT “They say, ‘What! When we are bones and crumbled dust, will we then be raised up as a new creation!’ Say: ‘It would not matter if you were rock or iron or indeed any created thing that you think is harder still!’ They will say, ‘Who will bring us back again?’ Say: ‘He Who brought you into being in the first place’...” (Surat al-Isra’, 49-51) The above verses are a reference to people’s dead bodies petrifying and turning into iron. Living tissue is not preserved over millions of years. That is why it is only possible to see things that lived a long time in the past once they have been fossilized. After they die, living things can be preserved for years by fossilization, by their bodies turning into stone under the ground. The word “fossil” refersto “the preservation of a living thing by petrification,” by its turning into stone. Iron is preserved undamaged in the body as it fossilized. Human beings need to consume an average of 10-15 milligrams a day in order to be healthy. Any excess iron consumed is stored in the liver. In addition, the protein transferrin in blood plasma also carries a certain amount of iron. (http://www.healthatoz.com/healthatoz/Atoz/ency/iron_tests.jsp) The reference in the above verse to the presence of iron in the remains of the human body is exceedingly wise from that point of view. Research has also shown the presence of “pyrite,” (FeS2) a compound of iron and sulfur, in fossils. (http://www.tmm.utexas.edu/npl/glossary.htm) The iron mineral pyrite forms very easily during the degradation of organic substances. It is therefore generally found in fossil shells and is capable of damaging the fossils since it can react with oxygen and water. The words “crumbled dust” in the verse may be a reference to “pyrite degradation,” which leads to the fragmentation and collapse of a fossil as pyrite reacts with water and oxygen. (http://www.cr.nps.gov/museum/publications/conserveogram/11-02.pdf) Allah knows the truth. Another fact confirmed by recent findings is that matter constantly seeks the most stable state. Therefore, given sufficient time, all matter will eventually turn into iron. Iron is the most stable state of nuclear matter, and cosmological models predict a stage in which everything will turn into iron as a result of nuclear fusion and nuclear fission reactions. (http://www.free-definition.com/Iron.html; http://en.wikipedia.org/wiki/Iron) In his book In Search of Schrodinger's Cat: Quantum Physics And Reality, the astrophysicist John Gribbon describes how iron is the most desirable state of matter and how all matter in the universe wants to turn into iron. (http://www.physicsforums.com/archive/index.php/t-34407.html) The revelation in the Qur’an that human beings petrify and fossilize and turn into iron is a fact that has now been scientifically confirmed. In the same way that no archaeological, paleontological, geological or astronomical research was possible at the time the Qur’an was revealed, neither was it possible to identify the elements using an electron miscroscope. For that point of view, the facts revealed in the above verse once more confirm that the Qur’an is a divine text. CREATION FROM CLAY In the Qur'an, Allah reveals that the creation of the human is a miracle. The first human being was created by Allah shaping clay into human form and breathing a soul into it:
When the human body is examined today, it may be discovered that many elements present on the earth are also to be found in the body. Living tissues contain 95% carbon, hydrogen, oxygen, nitrogen, phosphorus and sulphur, with a total of 26 different elements.95 In another verse of the Qur'an we are told:
The Arabic word "sulaalah," translated as "extract" in the verse, means "representative example, essence." As we have seen, the information revealed in the Qur'an 1,400 years ago confirms what modern science tells us-the fact that the same elements are employed in human creation as those found in the soil. THE PROGRAMMING IN GENES
When the father's sperm cell fertilises the mother's egg, the parents' genes combine to determine all of the baby's physical characteristics. Each one of these thousands of genes has a specific function. It is the genes which determine the colour of the eyes and hair, height, facial features, skeletal shape and the countless details in the internal organs, brain, nerves and muscles. In addition to all the physical characteristics, thousands of different processes taking place in the cells and body-and indeed the control of the whole system-are recorded in the genes. For example, whether a person's blood pressure is generally high, low or normal depends on the information in his or her genes. The first cell which forms when the sperm and the egg are joined also forms the first copy of the DNA molecule which will carry the code in every cell of the person's body, right up until death. DNA is a molecule of considerable size. It is carefully protected within the nucleus of the cell and this molecule is an information bank of the human body as it contains the genes we mentioned above. The first cell, the fertilised egg, then divides and multiplies in the light of the program recorded in the DNA. The tissues and organs begin to form: This is the beginning of a human being. The coordination of this complex structuring is brought about by the DNA molecule. This is a molecule consisting of atoms such as carbon, phosphorus, nitrogen, hydrogen and oxygen. The information capacity recorded in DNA is of a size which astonishes scientists. There is enough information in a single human DNA molecule to fill a million encyclopaedia pages or 1,000 volumes. To put it another way, the nucleus of a cell contains information, equivalent to that in a 1 million-page encyclopaedia. It serves to control all the functions of the human body. To make a comparison, the 23-volume Encyclopaedia Britannica, one of the largest encyclopaedias in the world, contains a total of 25,000 pages. Yet a single molecule in the nucleus of a cell, and which is so much smaller than that cell, contains a store of information 40 times larger than the world's largest encyclopaedias. That means that what we have here is a 1,000-volume encyclopaedia, the like of which exists nowhere else on Earth. This is a miracle of design and creation within our very own bodies, for which evolutionists and materialists have no answer. Bearing in mind that the structure of DNA was unravelled by Francis Crick in 1953, it is truly amazing that the Qur'an pointed to the concept of "genetic planning" in an age when, as we have mentioned previously, mankind's knowledge was very limited. Geneticists were unable to discuss until the end of the 19th century and these remarkable facts act again as proofs that the Qur'an is the word of Allah. (See Harun Yahya, The Miracle of Creation in DNA, Goodword Books, New Delhi, 2002) THE MENSTRUAL PERIOD The menstrual period is when the unfertilised egg is expelled from the body. Since fertilisation has not taken place, the walls of the previously readied womb contract and the egg is expelled with the breaking of tiny blood vessels. Following that, the body will then begin preparations to repeat the whole process all over again. All of these stages are repeated in all women over a specific period. Every month, new egg cells form, the same hormones are secreted-again and again at the same times. Thus the female body is prepared as if it will be fertilised. However, in the final stage, the absence or presence of the sperm changes the nature of the preparations in the body. During the period in question, the changes in the empty space in the womb can only be identified by an anatomical or gynaecological examination. Yet these changes, only recently identified by scientists, are miraculously indicated in Surat ar-Ra‘d:
At the beginning of the menstrual period, the mucous on the walls of the womb (the endometrium layer) is 0.5 mm (0.02 inch)thick. Under the effect of hormones secreted by the egg, this layer grows and reaches a thickness of 5-6 mm (0.2 inch). This layer is then discarded in the absence of fertilisation. As we see from the above verse, this monthly increase and reduction in the walls of the womb is indicated in the Qur'an. PREGNANCY AND BIRTH
The birth canal is normally very narrow and it is difficult for the foetus to pass through it. During birth, however, a number of physiological changes take place in the mother's body. These changes allow the foetus to move easily through the birth canal. Some of these changes include: the expansion of the joints in the pelvic bones in order to widen the birth canal, the relaxation of the muscles to further widen the canal and the lubrication of the canal with amniotic fluid.96 These pre-birth changes are described in one scientific source in these terms: As birth approaches, the amniotic fluid embarks on those activities that will be necessary to facilitate that birth. This fluid comprises sacs, which will enlarge the mouth of the womb, thus allowing the womb to assume the dimensions to allow the baby to pass. These sacs also prevent the foetus from being crushed in the womb during birth. Furthermore, when the sacs burst and release their fluid at the commencement of birth, the path to be taken by the foetus is both lubricated and sterilised. In this way, birth takes place easier and in a manner naturally free of germs.97 This series of occurrences is openly indicated in the verse of the Qur'an, "Then He eases the way for him." (Qur'an, 80:20) However, it has been possible today to determine these physiological changes-which Allah informed us of 1,400 years ago-only with the use of a number of technological devices. THE MOTHER’S WOMB WITH ITS SECURE PROTECTION Did We not create you from a base fluid, then place it in a secure repository for a recognised term? It is We Who determine. What an excellent Determiner! (Surat al-Mursalat, 20-23) We created man from the purest kind of clay; then made him a drop in a secure receptacle; then formed the drop into a clot and formed the clot into a lump and formed the lump into bones and clothed the bones in flesh; and then brought him into being as another creature. Blessed be Allah, the Best of Creators! (Surat al-Muminun, 12-14) The above verses about the creation of human beings contain fundamental information from the field of embryology. The description of the womb as ‘a secure receptacle” indicates an important feature that has been better understood through modern science. (Allah knows the truth.) The process that begins with the zygote, produced by the sperm and egg cells coming together and continues until the emergence of a complete human being, made up of trillions of cells all working in harmony, takes place in the mother’s womb. This place, where the embryo completes its 9 months of development is, as the verse tells us, ‘a secure receptacle.’ The word "mekiynin," translated as ‘secure’ above, also suggests such meanings as ‘unshakeable, sound, resolute, powerful, fixed and safely put in place.’ The word "kararin" also means ‘location, stability, permanence and place of settlement.’ These words very wisely describe the womb as a sound and safe location. The mother’s womb provides insulation against external agents, light and sound, and particularly protects the baby against shock and pressure. Located in the pelvic cavity, the womb is well protected by the thick and strong bones that surround’endometrium’ on the inside, helping bear the weight of the embryo until the end of pregnancy. This structure made up of powerful muscles is ideally constructed for the baby’s growth and development. During pregnancy, the ligaments attaching the bones in the region together become thicker and longer. These ligaments that attach the top of the womb to the strong pelvic bones make the womb strong and stable.
The embryo also has a source of the heat, water, oxygen and nutrients it needs during the course of its development. The mother’s womb undergoes many changes that enhance its strength during pregnancy. Together with the muscles, ligaments and elastic tissues it contains, there is also an increase in the number of blood vessels and nerves. The womb is thus able to increase 20 times in weight and 1,000 times in capacity without coming to any harm. (http://health.howstuffworks.com/understanding-pregnancy-symptoms1.htm) The fallopian tubes that support the womb, the ovaries and other connective tissues all expand and become more elastic.(http://health.howstuffworks.com/understanding-pregnancy-symptoms1.htm) The constant changes in the womb continue even after the embryo has grown into a healthy baby many hundreds of times larger than its initial state. The womb now changes in such a way as to permit the baby to exit in a healthy manner. During pregnancy, another most miraculous state of affairs regarding the protection of the baby comes about. The baby is also protected against internal threats. When a foreign body enters the body, such as during an organ or bone marrow transplant, the host’s defense system begins reacting, and this can sometimes lead to fatal consequences. (http://www.wch.sa.gov.au/research/releases/documents/lachlanyia06.pdf) But that never happens to the fetus, and the mother’s immune system does not regard it as a foreign body. It is extraordinary how the mother’s immune system tolerates foreign genes from the father; because the baby is 50% foreign body. Marianne van den Heuvel, a scientist from Guelph University, describes this as ‘fascinating’ and continues: ‘That was always a puzzle from an immunology standpoint because the fetus is actually foreign. It’s part of the mother and also part of the father. It should be rejected by the body.’ (http://www.uoguelph.ca/mediarel/archives/002054.html; Marianne van de Heuvel, "Biomedical Scientist Explores Role of Immune System in Pregnancy", Communications and Public Affairs, 20 November 2002.) One would expect the defense system, which identifies viruses and tumors as foreign bodies and kills them, also to declare war on the fetus’s cells. But, by the will of Allah, no such thing happens, and the womb remains a very safe and secure place. All the information about embryology provided in the Qur’an is in full agreement with modern medicine. This information, which has emerged through advanced technology, is one of the clearest proofs that the Qur’an is the revelation of our Lord, the Creator of all. It is also revealed in the Qur’an, which is full of information from hundreds of years ago that sheds light on the scientific world of today, that: And in your creation and all the creatures He has spread about there are Signs for people with certainty. (Surat al-Jathiyya, 4)THE SEQUENCE IN DEVELOPMENT OF HUMAN ORGANS
The above verses refer to a number of senses given to human beings by Allah. These are always referred in a specific order in the Qur'an: hearing, sight, feeling and understanding. In a paper published in the Journal of the Islamic Medical Association, Dr. Keith Moore states that during the development of the foetus, the eye begins to form after the inner ear has assumed its first form. He says the brain, the centre of feeling and understanding, begins its development after the ear and the eye.98 The foetus' ears begin to develop as early as the twenty-second day of pregnancy and become fully functional in the fourth month. After that, the foetus can hear sounds in its mother's womb. For that reason, the sense of hearing forms before the other vital functions for a new-born baby. The order set out in the Qur'an is striking from that point of view. (See Harun Yahya, The Miracle of Human Creation, Goodword Books, New Delhi, 2003) THE FORMATION OF MILK There is instruction for you in cattle. From the contents of their bellies, from between the dung and blood, We give you pure milk to drink, easy for drinkers to swallow. (Qur'an, 16:66) The basic materials which allow the nourishment of the body come about as a result of chemical changes in the digestive system. These digested substances then pass through the wall of the intestine into the blood stream. Due to the circulation of the blood, the nutriments reach the relevant organs. Like the other bodily tissues, the milk glands are nourished by nutriments brought to them by the blood. The blood therefore plays a most important role in the collection of nutriments from foodstuffs. Milk is secreted by the milk glands after all these stages and its nutritional values are particularly high.
Human beings are unable to directly consume either the half-digested food in an animal's stomach or an animal's blood. Furthermore, the direct consumption of these or any of their compounds can lead to severe illness, and even death. Thanks to the exceedingly complex biological systems He has created, Allah provides clean and healthy food for human beings from these fluids. This is because it forms as a result of digested food being carried by the blood. High-nutrition milk is thus produced from blood, which cannot be consumed directly, and semi-digested food. The formation of milk is by itself an enormous miracle of creation. And it is another miracle altogether that such detailed information about that formation should be contained in the Qur'an. As we have seen, the information about the biological formation of milk in Surat an-Nahl 66, is in great accordance with the facts established by modern science. It is quite clear that such information, requiring detailed knowledge of mammals' digestive systems, could not have been known at the time when the Qur'an was revealed. OXIDATION IN THE BLOOD No indeed! Rather what they have earned has rusted up their hearts. (Surat al-Mutaffifin, 14) The term ‘rusted’ used to describe hearts in verse of Surat al-Mutaffifin may be a reference to biochemical reaction that takes place in the heart. (Allah knows the truth.) Rust is the result of iron reacting with oxygen – oxidation. The oxygen we absorb from the air is carried through the body thanks to the iron in the hemoglobin in the blood. During this process, the oxygen reacts with the iron in the blood. This means there is a constant process resembling rusting in the blood in the human body, and therefore in the heart, the center of the circulation system. An excess of iron in the blood can even lead to premature aging in all the body’s cells by causing rust-like oxidation. ( E. Griffiths, Iron and Infection, John Wiley & Sons, New York, 1987, pp. 1-25; http://www.lewrockwell.com/orig/sardi10.html ) In the disease known as ‘hemochromatosis,’ caused by excess iron accumulating in the body, iron produces a toxic effect and causes organs such as the liver to collapse. Since this is the result of iron oxidation, this phenomenon is often described as organs ‘rusting’ or ‘rust accumulation’ in organs. (Jane E. Brody, The New York Times, "Personal Health", 5 March 1997.) In the journal Science News Dr. Sharon McDonnell describes the iron oxidation in cells making up organs as ‘rusting’. (Kathleen Fackelmann, Science News, "Rusty origins: researchers identify the gene for iron-overload disease - hereditary hemochromatosis", 18 January 1997) Another reference says this about the disease: “…those with hemochromatosis absorb iron, storing it in their organs. Over time, it accumulates in toxic amounts, causing organs to fail because they literally rust.”(Deborah Weisberg, Post Gazette, "New center treats victims of chronic iron poisoning", 10 November 1998; http://www.post-gazette.com/healthscience/19981110hemo1.asp) It is only possible to identify the reaction of iron with oxygen in the body – oxidation in the blood – in laboratories with highly advanced equipment. The fact that such a comparison, so compatible with the scientific data, appears in the Qur’an is an evident miracle, given the time when the Qur’an was revealed. The fact that the Qur’an also contains countless other pieces of information all in agreement with modern science is another sign that it is the revelation of Omniscient Allah, our Lord and the Creator of all things. THE MIRACULOUS MIXTURE: A MOTHER’S MILK And We have enjoined upon man goodness towards his parents: His mother bore him by bearing strain upon strain, and his weaning was in two years: "[Hence, O man,] be grateful to Me and to your parents; to Me is the eventual coming." (Qur'an, 31:14)
The list of advantages to the baby provided by mother's milk is being
added to every day. Research has shown that babies who are fed mother's
milk are particularly protected against infections concerning the
respiratory and digestive systems. That is because the antibodies in
mother's milk provide a direct defence against infection. Other
anti-infection properties of mother's milk are that it provides a
hospitable environment for "good" bacteria called "normal flora" thus
constituting a barrier to harmful bacteria, viruses and parasites.
Furthermore, it has also been established that there are factors in
mother's milk which arrange the immune system against infectious
diseases and allow it to function properly.100
Since the mother's milk has been specially designed, it is the most easily digestible food for babies. Despite being nutritionally very rich, it is easily digested by the baby's sensitive digestive system. Since the baby thus expends less energy on digestion, it is able to use that energy for other bodily functions, growth and organ development. The milk of mothers who have had premature babies contains higher levels of fat, protein, sodium, chloride and iron to meet the baby's needs. Indeed, it has been established that the functions of the eye develop better in premature babies fed on mother's milk and that they perform better in intelligence tests. In addition, they also have a great many other advantages. One of the ways in which mother's milk is important to the development of the new-born baby is the fact that it contains omega-3 oil alpha linoleic acids. As well as being an important compound for the human brain and retina, it is also of great importance from the point of view of new-born babies. Omega-3 is of particular importance throughout pregnancy and the early stages of babyhood if the brain and nerves are to develop normally. Scientists particularly emphasise the importance of mother's milk as a natural and perfect store of omega-3.101 Furthermore, research by Bristol University scientists revealed that among the long-term benefits of mother's milk are its positive effect on blood pressure, thanks to which the risk of heart attack is reduced. The research team concluded that the protective nature of mother's milk stems from its nutritional content. According to the results of the research, published in the medical journal Circulation, babies fed on mother's milk are less likely to develop heart disease. It has been revealed that the presence in mother's milk of long-chain polyunsaturated fatty acids-these prevent hardening of the arteries-along with the fact that babies fed on mother's milk consume less sodium-this is closely linked to blood pressure-and do not, as a result, gain excessive amounts of weight are among the ways that mother's milk benefits the heart.102 In addition, a team led by Dr. Lisa Martin, of the Cincinnati Children's Hospital Medical Centre in the USA, found high levels of the protein hormone known as adiponectin in mother's milk.103 High blood levels of adiponectin are associated with a reduced risk of heart attack. Low levels of adiponectin are found in people who are obese and who are at increased risk of a heart attack. It was therefore established that the risk of obesity in babies fed on mother's milk declined in relation to this hormone. Furthermore, they also discovered the presence of another hormone called leptin in the mother's milk which has a central role in fat metabolism. Leptin is believed to be a signal to the brain that there is fat on the body. According to Dr. Martin's announcement, therefore, these hormones absorbed in babyhood through mother's milk reduce the risk of such illnesses as obesity, type 2 diabetes and insulin resistance, and coronary artery disease.104 Facts about "The Freshest Food" The facts about the mother's milk are not restricted to these. The contribution it makes to the baby's health alters according to the phases the baby undergoes and whichever foodstuff is required at a particular stage, the contents of the milk change to meet those very specific needs. Mother's milk, ready at all times and at the ideal temperature, plays a major role in brain development because of the sugar and fat it contains. In addition, elements such as calcium in it play a large role in the development of the baby's bones. Although it is called milk, this miraculous compound actually consists mostly of water. This is a most important feature because in addition to food, babies also need liquid in the form of water. Full hygiene may not be established in water or foodstuffs other than mother's milk. Yet mother's milk-90% water no less-meets the baby's water needs in the most hygienic manner. Mother's Milk and Intelligence Scientific research shows that the cognitive development in breast-fed babies is greater than that in other babies. A comparative analysis of breast-fed babies and formula-fed babies by James W. Anderson-an expert from the University of Kentucky-established that the IQs of babies fed on mother's milk were 5 points higher than those of other babies. As a result of this study, it was determined that intelligence is benefited by mother's milk for up to 6 months and that children who are breast-fed for less than 8 weeks show no IQ benefit.105 Does Mother's Milk Combat Cancer? As a result of all the research performed, it is proven that mother's milk, on which hundreds of papers have been published, protects babies against cancer. This, despite the fact that the mechanism is not yet fully understood. When a protein from the mother's milk killed off tumour cells which had been grown in laboratories without damaging any healthy cells, researchers stated that a great potential has emerged. Catharina Svanborg, professor of clinical immunology at Lund University in Sweden, headed the research team that discovered these miraculous secrets of mother's milk.106 This team at Lund University have described the way that mother's milk provides protection against many forms of cancer as a miraculous discovery. Initially, researchers treated intestinal mucous cells taken from new-born babies with mother's milk. They observed that the disorder caused by the bacterium Pneumococcus and known as pneumonia was efficiently halted by mother's milk. What is more, babies fed on mother's milk encounter far fewer hearing difficulties than those fed on formula and suffer far fewer respiratory infections. After a series of studies, it was shown that mother's milk also provides protection against cancer. After showing that the incidence of the lymph cancer observed in childhood was nine times greater in formula-fed children, they realised that the same results applied to other forms of cancer. According to the results, mother's milk accurately locates the cancer cells and later destroys them. It is a substance called alpha-lac (alphalactalbumin), present in large quantities in mother's milk, that locates and kills the cancer cells. Alpha-lac is produced by a protein that assists in the manufacture of the sugar lactose in the milk.107 This Matchless Blessing Is A Gift from Allah Another miraculous feature of mother's milk is the fact that it is exceedingly beneficial for the baby to be fed with it for two years.108 This important information, only recently discovered by science, was revealed by Allah fourteen centuries ago in the verse: "Mothers should nurse their children for two full years-those who wish to complete the full term of nursing…" (Qur'an, 2:233) In the same way that the mother does not decide to produce milk, the most ideal source of nourishment for the helpless baby in need of feeding in her body, neither does she decide on the various nutritional levels within it. It is Almighty Allah, Who knows the needs of and displays mercy to every living thing, Who creates mother's milk for the baby in the mother's body. THE IDENTITY HIDDEN IN THE FINGERPRINT While it is stated in the Qur'an that it is easy for Allah to bring man back to life after death, peoples' fingerprints are particularly emphasized: Yes, We are able to put together in perfect order the very tips of his fingers. (Qur'an, 75:4)
The emphasis on fingerprints has a very special meaning. This is because shapes and details on everyone's fingerprint are unique to each individual. Every person who is alive or who has ever lived in this world has a set of unique fingerprints. Furthermore, even identical twins having the very same DNA sequence have their own set of fingerprints.109
Fingerprints attain their final shape before birth and remain the same for a lifetime unless a permanent scar appears. That is why fingerprints are accepted as a very important proof of identity, exclusive to their owner. The science of fingerprints has been used as a non-erring identity determination method. However, what is important is that this feature of fingerprints was only discovered in the late 19th century. Before then, people regarded fingerprints as ordinary curves without any specific importance or meaning. However in the Qur'an, Allah points to the fingertips, which did not attract anyone's attention at that time, and calls our attention to their importance. This importance has only been fully understood in our day. THE FEMALE HONEY BEE Your Lord revealed to the bees: "Build dwellings in the mountains and the trees, and also in the structures which men erect. Then eat from every kind of fruit and travel the paths of your Lord, which have been made easy for you to follow." From inside them comes a drink of varying colours, containing healing for humanity. There is certainly a sign in that for people who reflect. (Qur'an, 16:68-69)
The worker bees carry the entire load of the colony. Although they are females like the queen, their ovaries have no maturity. This renders them sterile. They have several duties: cleaning the hive, maintaining the larvae and the young, feeding the queen bee and the males, producing honey, constructing the honeycomb and repairing it, ventilating the hive and safeguarding it, gathering supplies like nectar, pollen, water and resin, and storing these in the hive. In Arabic, there are two different usages of verbs. By means of the usage, it is possible to determine whether the subject is a female or a male. As a matter of fact, the verbs (italic words) used for the honey bee in the verses are used in the format of the verb for females. Through this, the Qur'an indicates that the honey bees that work in the making of the honey are females.111 We should not forget that it is impossible for this fact to have been known about the honey bees in the time of the Prophet Muhammad (saas). Yet, Allah has pointed at this fact and shown us yet another miracle of the Qur'an. THE MIRACLE OF HONEY Your Lord revealed to the bees: "Build dwellings in the mountains and the trees, and also in the structures which men erect. Then eat from every kind of fruit and travel the paths of your Lord, which have been made easy for you to follow." From inside them comes a drink of varying colours, containing healing for humanity. There is certainly a sign in that for people who reflect. (Qur'an, 16:68-69) Honey is a "healing for men" as stated in the verses above. Nowadays, apiculture and bee products have opened a new branch of research in scientifically advanced parts of the world. Other benefits of honey may be described as below:
Easily digested: Because sugar molecules in honey can convert into other sugars (e.g. fructose to glucose), honey is easily digested by the most sensitive stomachs, despite its high acid content. It helps kidneys and intestines to function better. Rapidly diffuses through the blood; is a quick energy source: When accompanied by mild water, honey diffuses into the bloodstream in seven minutes. Its free sugar molecules make the brain function better since the brain is the largest consumer of sugar. Honey is a natural composition of sugars like glucose and fructose. According to recent research, this unique mixture of sugars is the most effective means to remove fatigue and increase athletic performance. Supports blood formation: Honey provides an important part of the energy needed by the body for blood formation. In addition, it helps in cleansing the blood. It has some positive effects in regulating and facilitating blood circulation. It also functions as a protection against capillary problems and arteriosclerosis. Does not accommodate bacteria: This bactericide (bacteria-killing) property of honey is named "the inhibition effect." There are various reasons of this anti-microbial property of the honey. Some examples are: the high sugar content that limit the amount of water microorganisms need for growth, its high acidity (low pH) and composition which deprive bacteria from nitrogen necessary for reproduction. The existence of hydrogen peroxide as well as antioxidants in the honey prevents bacteria growth. Antioxidant: Everyone who wants to live a healthier life should consume antioxidants. Those are the components in cells that get rid of harmful byproducts of normal metabolic functions. These elements inhibit destructive chemical reactions that cause spoilage of food and many chronic illnesses. Researchers believe food products rich in antioxidants may prevent heart problems and cancer. Strong antioxidants are present in honey content: Pinocembrin, pinobaxin, chrisin and galagin. Pinocembrin is an antioxidant that merely exists in the honey.112 Vitamin and mineral depot: Honey is composed of sugars like glucose and fructose and minerals like magnesium, potassium, calcium, sodium chlorine, sulphur, iron and phosphate. It contains vitamins B1, B2, C, B6, B5 and B3 all of which change according to the qualities of the nectar and pollen. Besides the above, copper, iodine, and zinc are also present, albeit in small quantities. Honey is used in healing wounds: - When used in treatment of wounds, thanks to its ability to absorb moisture from the air, honey facilitates healing process and prevents scarring. This is because honey stimulates the growth of epithelial cells that form the new skin cover over a healed wound. In this way, even in case of large wounds, honey may eliminate the need for tissue transplantation. - Honey stimulates the regrowth of tissue involved in the healing process. It stimulates the formation of new blood capillaries and the growth of fibroblasts that replace the connective tissue of the deeper layer of the skin and produce the collagen fibres that give strength to the repair.
- Honey has an anti-inflammatory action, which reduces the swelling around a wound. This improves circulation and thus hastens the healing process. It also reduces pain. - Honey does not stick to the underlying wound tissues, so there is no tearing away of newly formed tissue, and no pain, when dressings are changed. - It is used with great success as a dressing on patients with wounds or ulcers resulting from radiation therapy.113 - Thanks to its aforementioned antimicrobial property, honey provides a protective barrier to prevent wounds becoming infected. It also rapidly clears any existing infection from wounds. It is fully effective, even with antibiotic-resistant strains of bacteria. Unlike antiseptics and antibiotics, there is no impairment of the healing process through adverse effects on wound tissues.114 It can easily be seen from this information that honey has great "healing" properties. This is undoubtedly one of the miracles of the Qur'an Allah, Who is Exalted in Power, has revealed. An analysis of the nutritional value of honey can be seen in the table to the side: |
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The developing
disciplines of genetics and molecular biology have scientifically
validated the accuracy of this information given by the Qur'an. It is
now understood that sex is determined by the sperm cells from the male,
and that the female has no role in this process.
Mother's
milk is a matchless compound created by Allah to meet the baby's
nutritional needs and protect it against possible infections. The
balance of the nutriments in mother's milk is at ideal levels and the
milk is in the ideal form for the baby's immature body. At the same
time, the mother's milk is also very rich in nutrients which accelerate
the growth of brain cells and the development of the nervous system.
89. Keith L. Moore, et al., Human
Development as Described
in the Qur'an and Sunnah, (Makkah: Commission on Scientific Signs
of the
Qur'an and Sunnah, 1992), 36.
90. Keith L. Moore, Developing Human, 3rd ed. (W. B. Saunders
Company:
1982), 364a.
91. Dr. Mark Hill, "This is an educational resource developed for
learning
concepts in embryological development;" http://anatomy.med.unsw.edu.au/cbl/embryo/Notes/git4.htm;
"Abdominal
Wall Defect Repair;"
www.yoursurgery.com/ProcedureDetails.cfm?BR=1&Proc=74
92. "Reproductive System," MJC;
http://virtual.yosemite.cc.ca.us/uyeshiros/AP50/Repro.htm
93. Kazi, 130 Evident Miracles in the Qur'an, 84.
94. Williams P., Basic Human Embryology, 3rd ed., 1984, 64.
95. Kevin Griffin, "The Elemental Composition of Life,"
www.ldeo.columbia.edu/dees/ees/life/lectures/lect21.html
96. Kazi, 130 Evident Miracles in the Qur'an,
96-97.
97. Laurence Pernoud, J'attends un enfant, (Paris : Pierre
Horay : 1995),
138.
98. Kazi, 130 Evident Miracles in the Qur'an, 78-79.
99. "High-Risk Newborn-The Benefits of Mother's Own Milk," University
of Utah Health Sciences Center; www.uuhsc.utah.edu/healthinfo/pediatric/Hrnewborn/bhrnb.htm
100. Ibid.
101. C. Billeaud, European Journal of Clinical Nutrition, 1997,
vol.
51, 520-526.
102. "Breast milk 'does cut heart risk'," March 1, 2004;
http://news.bbc.co.uk/2/hi/health/3523143.stm
103. "Breast milk helps reduce obesity," May 2, 2004;
http://news.bbc.co.uk/2/hi/health/3673149.stm
104. Ibid.
105. Tim Whitmire, "IQ Gain from Breastfeeding;"
http://abcnews.go.com/sections/living/DailyNews/breastfeeding990923.html
106. "Breakthrough in Cancer Research;"
www.mediconvalley.com/news/Article.asp?NewsID=635
107. Peter Radetsky, "Human Breast Milk Kills Cancer Cells," Discover
20, no. 06, June 1999.
108. Rex D. Russell, "Design in Infant Nutrition;"
www.icr.org/pubs/imp/imp-259.htm
109. "What is a fingerprint?;"
www.ridgesandfurrows.homestead.com/fingerprint.html
110. Hayvanlar Ansiklopedisi-Bocekler (Encyclopedia of
Animals-Insects)
(Istanbul: C.B.P.C. Publishing Ltd./Phoesbus Publishing Company: 1979),
97.
111. Kazi, 130 Evident Miracles in the Qur'an, 68-69.
112. "Honey A Source of Antioxidants," Journal
of Apicultural Research, 1998, 37:221-225,
www.nutritionfarm.com/health_news/1998/antioxidants4.htm; Janet Raloff,
"The
Color of Honey," www.sciencenews.org/sn_arc98/9_12_98/Bob1.htm.
113. Angie Knox, "Harnessing honey's healing power," June 8, 2004;
http://news.bbc.co.uk/2/hi/health/3787867.stm
114. "Honey As Medicine-Australia Produces A World's First!," San
Diego Earth Times, January 2000;
www.sdearthtimes.com/et0100/et0100s17.html.
THE SEPARATES SEAS
THE SEPARATES SEAS
One of the properties of seas that has only recently been discovered is related in a verse of the Qur'an as follows:
He has let loose the two seas, converging together, with a barrier between them they do not break through. (Qur'an, 55:19-20)
There are large waves, strong currents, and tides in the Mediterranean Sea and the Atlantic Ocean. Mediterranean Sea water enters the Atlantic by Gibraltar. But their temperature, salinity, and densities do not change, because of the barrier that separates them.
This property of the seas, that is, that they meet and yet do not intermix, has only very recently been discovered by oceanographers. Because of the physical force called "surface tension," the waters of neighbouring seas do not mix. Caused by the difference in the density of their waters, surface tension prevents them from mingling with one another, just as if a thin wall were between them.64
It is interesting that, during a period when there was little knowledge of physics, and of surface tension, or oceanography, this truth was revealed in the Qur'an.
THE DARK DEPTHS OF THE SEAS AND INTERNAL WAVES
Or [the unbelievers' state] are like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds, layers of darkness, one upon the other. If he puts out his hand, he can scarcely see it. Those Allah gives no light to, they have no light. (Qur'an, 24:40)
In deep seas and oceans, the darkness is found at a depth of 200 meters (660 feet) and deeper. At this depth, there is almost no light, and below a depth of 1,000 meters (3,280 feet) there is no light at all.65
Today, we know about the general formation of the sea, the characteristics of the living things in it, its salinity, as well as the amount of water it contains, and its surface area and depth. Submarines and special equipment, developed with modern technology, have enabled scientists to obtain such information.
Human beings are not able to dive to a depth of more than 70 meters (230 feet) without the aid of special equipment. They cannot survive unaided in the dark depths of the oceans, such as at a depth of 200 meters (660 feet). For these reasons, scientists have only recently been able to discover detailed information about the seas. However, that the depth of the sea is dark was revealed in the Qur'an 1,400 years ago. It is certainly one of the miracles of the Qur'an that such information was given at a time where no equipment to enable man to dive into the depths of the oceans was available.
In addition, the statement in Surat an-Nur 40 "...like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds..." draws our attention to another miracle of the Qur'an.
Scientists have only recently discovered that there are sub-surface waves, which "occur on density interfaces between layers of different densities." These internal waves cover the deep waters of seas and oceans because deep water has a higher density than the water above it. Internal waves act like surface waves. They can break, just like surface waves. Internal waves cannot be discerned by the human eye, but they can be detected by studying temperature or salinity changes at a given location.66
The statements in the Qur'an run parallel precisely the above explanation. Certainly, this fact, which scientists has discovered very recently, shows once again that the Qur'an is the word of Allah.
THE REGION RESPONSIBLE FOR OUR MOVEMENTS
No indeed! If he does not stop, We will grab him by the forelock, a lying, sinful forelock. (Qur'an, 96:15-16)
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The expression "the lying, sinful forelock" in the above verse is most interesting. Research carried out in recent years has revealed that the prefrontal area, which is responsible for the management of particular functions of the brain, lies in the frontal part of the skull. Scientists only discovered the functions of this area, which the Qur'an pointed out 1,400 years ago, in the last 60 years. If we look inside to the brain at the front of the head, we will find the frontal area of the cerebrum. A book entitled Essentials of Anatomy and Physiology, which includes the results of the latest research on the functions of this area, says:
The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area. This is a region of association cortex... 67
The book also says:
In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression...68
So, this area of the cerebrum is responsible for planning, motivation, and initiating good and sinful behaviour, and is responsible for telling lies and the truth.
It is clear that the statement "the lying, sinful forelock" corresponds completely to the above explanations. Again, this fact which scientists have only discovered in the last 60 years, was stated by Allah in the Qur'an centuries ago.
HEARTS FIND PEACE IN THE REMEMBRANCE OF ALLAH
According
to research by David B. Larson, of the American National Health Research
Center, and his team, comparisons of devout and non-religious Americans
have given very surprising results. For instance, religious people
suffer 60% less heart disease than those with little or no religious
belief, the suicide rate among them is 100% lower, they suffer far lower
levels of high blood pressure, and this ratio is 7:1 among smokers.69
It was reported in one study published in the International Journal of Psychiatry in Medicine, an important scientific source in the world of medicine, that people who describe themselves as having no religious beliefs become ill more frequently and have shorter life spans. According to the results of the research, those with no beliefs are twice as likely to suffer stomach-intestine diseases than believers, and their mortality rate from respiratory diseases is 66% times higher than that of believers.
Secular psychologists tend to refer to similar figures as "psychological effects." This means that belief raises peoples' spirits, and this contributes to health. This explanation may indeed be reasonable, but a more striking conclusion emerges when the subject is examined. Belief in Allah is much stronger than any other psychological influence. The wide-ranging research into the connection between religious belief and physical health carried out by Dr. Herbert Benson of the Harvard Medical Faculty has produced surprising conclusions in this area. Despite not being a believer himself, Dr. Benson has concluded that worship and belief in Allah have a more positive effect on human health than that observed in anything else. Benson states that he has concluded that no belief provides as much mental peace as belief in Allah.70
What is the reason for this connection between belief and the human soul and body? The conclusion reached by the secular researcher Benson is, in his own words, that the human body and mind are regulated to believe in Allah.71
This fact, which the world of medicine has slowly begun to appreciate, is a secret revealed in the Qur'an in these words: "... Only in the remembrance of Allah can the heart find peace." (Qur'an, 13:28) The reason why those who believe in Allah, who pray to and trust in Him, are psychologically and physically healthier is that they behave in accordance with the purpose of their creation. Philosophies and systems which contradict human creation always lead to pain and unhappiness.
Modern medicine is now tending towards the realization of this truth. As Patrick Glynn put it: "[S]cientific research in psychology over the past twenty-five years has demonstrated that,... religious belief is one of the most consistent correlates of overall mental health and happiness."72
FORGIVENESS ACCORDING TO THE MORALS OF ISLAM AND ITS BENEFITS ON HEALTH
One of the
moral traits recommended in the Qur'an is forgiveness:
Hold to forgiveness, command what is right, and turn away from the ignorant. (Qur'an, 7: 199)
In another verse Allah commands: "... They should rather pardon and overlook. Wouldn't you love Allah to forgive you? Allah is Ever-Forgiving, Most Merciful." (Qur'an, 24:22)
Those who do not abide by the moral values of the Qur'an find it very difficult to forgive others. Because, they are easily angered by any error committed. However, Allah has advised the faithful that forgiveness is more proper:
The repayment of a bad action is one equivalent to it. But if someone pardons and puts things right, his reward is with Allah... (Qur'an, 42:40)
.... But if you pardon and exonerate and forgive, Allah is Ever-Forgiving, Most Merciful. (Qur'an, 64: 14)
It has also been revealed in the Qur'an that forgiveness is a superior moral trait: "But if someone is steadfast and forgives, that is the most resolute course to follow." (Qur'an, 42:43) For that reason, believers are forgiving, compassionate and tolerant people who, as revealed in the Qur'an, "control their rage and pardon other people." (Qur'an, 3:134)
Believers' notion of forgiveness is very different to that of those who do not live by the morals of the Qur'an. Even though many people may say they have forgiven someone who has offended them, it nevertheless takes a long time to free themselves of the hatred and anger in their hearts. Their behaviour tends to betray that anger. On the other hand, the forgiveness of believers is sincere. Because believers know that human beings are tried in this world, and learn by their mistakes, they are tolerant and compassionate. Moreover, believers are also capable of forgiveness even when they are in the right, and the other in the wrong. When forgiving, they make no distinction between large errors and small ones. Someone may cause severe losses to them by mistake. However, believers know that everything takes place under the command of Allah, and according to a specific destiny, and therefore, they surrender themselves to these developments, never acquiescing to anger.
According to recent research, American scientists established that those capable of forgiveness are healthier in both mind and body. Dr. Frederic Luskin, who holds a Ph.D. in Counselling and Health Psychology from Stanford University, and his team, studied 259 people living in the city of San Francisco. The scientists invited the subjects to attend six one-and-a-half-hour sessions, and aimed to instruct the subjects in forgiveness during their conversations.
The subjects of the experiments stated that they suffered less after forgiving people who had wronged them. The research showed that people who learned to forgive feel much better, not only emotionally but also physically. For example, it was established that after the experiment psychological and physical symptoms such as stress-related backache, insomnia and stomachaches were significantly reduced in these individuals.
In his book, Forgive for Good, Dr. Frederic Luskin describes forgiveness as a proven recipe for health and happiness. The book describes how forgiveness promotes such positive states of mind as hope, patience and self-confidence by reducing anger, suffering, depression and stress. According to Dr. Luskin, harboured anger causes observable physical effects in the individual. He goes on to say that:
The thing about long-term or unresolved anger, is we've seen it resets the internal thermostat. When you get used to a low level of anger all the time, you don't recognize what's normal. It creates a kind of adrenaline rush that people get used to. It burns out the body and makes it difficult to think clearly-making the situation worse.73
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In addition, Dr. Luskin says, when the body releases certain enzymes during anger and stress, cholesterol and blood pressure levels go up-not a good long-term disposition to maintain the body in.74
An article called "Forgiveness," published in the September-October 1996 edition of Healing Currents Magazine, stated that anger towards an individual or an event led to negative emotions in people, and harmed their emotional balance and even their physical health.75 The article also states that people realise after a while that the anger is a nuisance to them, and wish to repair the damage to the relationship. So, they take steps to forgive. It is also stated that, despite all they endure, people do not want to waste the precious moments of their life in anger and anxiety, and prefer to forgive themselves and others.76
In another study involving 1,500 people depression, stress and mental illness were observed to be less frequent in religious people. Dr. Herbert Benson, who conducted the research, linked this to the way religions encourage "forgiveness," and went on to say:
There's a physiology of forgiveness... When you do not forgive, it will chew you up.77
According to an article titled, "Anger Is Hostile to Your Heart," published in the Harvard Gazette, anger is extremely harmful to the heart. Ichiro Kawachi, an assistant professor of medicine, and his team scientifically demonstrated this with various tests and measurements. As a result of their research, they established that grumpy old men had three times the risk of heart disease than their more tempered peers. "The tripling of risk," Kawachi says, "involves high levels of anger, explosive anger that includes smashing things and wanting to hurt someone in a fight."78
Researchers believe that release of stress hormones, increased oxygen demand by the heart's muscle cells, and added stickiness of blood platelets, which leads to clots explain how anger increases the chance of a heart attack.79 Furthermore, at times of anger, the pulse rises above its normal level, and leads to increased blood pressure in the arteries, and thus to a greater risk of heart attack.
According to researchers, anger and hostility can also trigger the production of proteins linked to inflammation in the blood. The journal Psychosomatic Medicine suggested that the emotion triggers the production of inflammatory proteins, which may in turn be causing the hardening of the arteries, causing heart disease and stroke.80 According to Associate Professor Edward Suarez of the Duke University Medical Centre in North Carolina, the protein interleukin 6 (or IL-6) is much higher in men who are angry and depressed. High blood levels of IL-6 lead to atherosclerosis, the build-up of fatty deposits in the lining of the walls of arteries.81 According to Suarez, as well as factors such as smoking, high blood pressure, obesity and high cholesterol, heart disease is also linked to psychological states such as depression, anger and hostility.82
Another article, titled "Anger Raises Risk of Heart Attack," published in The Times, stated that a short temper might be a short cut to a heart attack, and that young men who reacted to stress by becoming angry were three times more likely to develop premature heart disease, and were five times more likely to have an early heart attack.83 Scientists at John Hopkins University in Baltimore, Maryland, found that quick-tempered men are at risk of heart attack even if there is no family history of heart disease.84
All the available research shows that anger is a state of mind that seriously damages human health. Forgiveness, on the other hand, even if it comes hard to people, is pleasing, an aspect of superior morals, that eliminates all the harmful effects of anger, and helps the individual to enjoy a healthy life, both psychologically and physically. Forgiveness, of course, is one of a form of behaviour by which a person can stay healthy, and a positive virtue everyone should live by. However, the true aim of forgiveness-as in all else-must be to please Allah. The fact that the features of this sort of morality, and that the benefits of which have been scientifically identified, have been revealed in many verses of the Qur'an, is just one of the many sources of wisdom it contains.
HOW PRAYER ACCELERATES THE TREATMENT OF THE SICK
Your Lord says, "Call on Me and I will answer you. Those who are too proud to worship Me will enter Hell abject." (Qur'an, 40:60)
According
to the Qur'an, prayer, meaning "calling, giving expression, requesting,
seeking help," is a person's turning sincerely to Allah, and seeking
help from Him, the Almighty, the Compassionate and Merciful, in the
knowledge that he is a dependent being. Illness is one of those
instances when a person feels this dependence most and draws closer to
Allah. Furthermore, sickness is a test, devised in His Wisdom, that
takes place by His will, and is a warning to remind people of the
transience and imperfection of this life, and is also a source of
recompense in the Hereafter for the patient and submissive.
Those without faith, on the other hand, imagine that the way to recovery is through doctors, medicines or the advanced technological capabilities of modern science. They never pause to think that it is Allah Who causes their physical system to function when they are in good health, or Who creates the healing medicines and doctors when they are ill. Many turn only to Allah when they arrive at the opinion that doctors and medicines are inadequate. People in such situations seek help only from Allah, realising that only He can free them from their difficulty. Allah has revealed this mindset in a verse:
When harm touches man, he calls on Us, lying on his side or sitting down or standing up. Then when We remove the harm from him he carries on as if he had never called on Us when the harm first touched him. In that way We make what they have done appear good to the profligate. (Qur'an, 10:12)
The fact is, however, that even in good health, or without tribulations or other difficulties, a person must pray and give thanks to Allah for the comforts, good health and all the other blessings He has imparted.
One very important aspect of prayer is this: In addition to praying out loud, it is also important for a person to make every effort to pray through his or her deeds. Prayer by action means doing everything possible to attain a certain wish. For example, in addition to praying, a sick person may also have to visit an expert doctor, use medicines that will be of benefit, and receive hospital treatment if necessary, or some other form of special care. Because, Allah has linked everything that happens in this world to specific causes. Everything in the world and in the universe happens in accordance with these causes. Therefore, the individual must take the requisite measures in accordance with these causes, and yet await the outcome from Allah, with humility, submission and patience, in the knowledge that it is He Who brings about their results.
The positive effect of faith and prayer on the sick and the way these accelerate treatment is a matter that has attracted the attention of and is recommended by doctors. Under the heading "God and Health: Is Religion Good Medicine? Why Science Is Starting to Believe," the 10 November, 2003, edition of the famous magazine Newsweek took the curative effect of religion as its cover story. It reported that faith in Allah raised people's morale and helped them recover more easily, and that science had also begun to believe that people with religious faith recover more easily and quickly. According to a Newsweek survey, 72% of Americans say they believe that praying can cure someone and that prayer facilitates recovery. Research in Great Britain and the USA has also concluded that prayer reduces patients' symptoms and accelerates the recovery process.
According to research conducted at Michigan University, depression and stress are observed to lesser extent in the devout. And, according to findings at Rush University in Chicago, the early death rate among people who worship and pray regularly is some 25% lower than in those with no religious convictions. Another study conducted at Duke University on 750 people, who underwent angiocardiography, proved scientifically the "curative power of prayer." It was established that the death rate among heart patients who prayed decreased by 30% within a year after their operations.
Examples of the prayers mentioned in the Qur'an are:
And Ayyub when he called out to his Lord, "Great harm has afflicted me and You are the Most Merciful of the merciful," We responded to him and removed from him the harm which was afflicting him and restored his family to him, and the same again with them, as a mercy direct from Us and a Reminder to all worshippers. (Qur'an, 21:83-84)
And Dhu'n-Nun [Yunus] when he left in anger and thought We would not punish him. He called out in the pitch darkness: "There is no deity but You! Glory be to You! Truly I have been one of the wrongdoers." We responded to him and rescued him from his grief. That is how We rescue the believers. (Qur'an, 21:87-88)
And Zakariyya when he called out to his Lord, "My Lord, do not leave me on my own, though You are the Best of Inheritors." We responded to him and gave him Yahya, restoring for him his wife's fertility. They outdid one another in good actions, calling out to Us in yearning and in awe, and humbling themselves to Us. (Qur'an, 21:89-90)
Nuh called out to Us and what an excellent Responder We are! (Qur'an, 37:75)
As has already been stated, prayer must not only be for alleviation of sickness, or other mundane problems. A sincere believer must always pray to Allah and accept whatever comes from Him. The fact that the benefits of prayer revealed in many verses of the Qur'an are now being recognised scientifically, once again reveals the miraculous nature of the Qur'an.
If My servants ask you about Me, I am near. I answer the call of the caller when he calls on Me. They should therefore respond to Me and believe in Me so that hopefully they will be rightly guided. (Qur'an, 2:186)
STRESS AND DEPRESSION THE RESULTS OF NOT ABIDING BY THE RELIGION
"But if anyone turns away from My reminder, his life will be a dark and narrow one..." (Qur'an, 20:124)
When Allah desires to guide someone, He expands his breast to Islam. When He desires to misguide someone, He makes his breast narrow and constricted as if he were climbing up into the sky. That is how Allah defiles those who have no faith. (Qur'an, 6:125)
The failure of irreligious people in submitting themselves to Allah causes them to be in a constant state of ill-ease, anxiety and stress. As a consequence, they are afflicted by various psychological illnesses which reveal themselves in their physical selves. Their bodies wear down more quickly, and they age rapidly and degenerate.
However, since believers are psychologically healthy, they do not fall prey to stress, or despondence, and their bodies are ever fit and healthy. The positive effects of their submitting to Allah, their trust in Him and fortitude, looking for the good in all things, and accepting what happens with the hope of His promise, are reflected in their physical selves. This, of course, applies only to those who live by the moral values of the Qur'an, and who truly comprehend the religion. Of course, they may fall ill and eventually grow old, but this natural process does not involve the psychological breakdown it does in others.
Stress and depression, regarded as the diseases of our time, not only cause psychological harm, but also manifests themselves in various physical defects. The common stress and depression-related problems are some forms of mental illness, drug addiction, insomnia, skin, stomach and blood pressure disorders, colds, migraines, a number of bone diseases, kidney imbalances, respiratory difficulties, allergies, heart attacks, and brain swelling. Of course, stress and depression are not the only causes of these, but it has been scientifically proven that the origins of problems such as these are usually psychological.
Stress, which afflicts so many, is a state of mental anxiety caused by such feelings as fear, insecurity, overexcitement, worry and other pressures, that damages the body's equilibrium. When people become victims of stress, their bodies react and sound the alarm, and various biochemical reactions in the body are initiated: The level of adrenaline in the bloodstream rises; energy consumption and bodily reactions reach their maximum levels; sugar, cholesterol and fatty acids are deposited into the bloodstream; blood pressure rises and the pulse accelerates. When glucose is sent to the brain, cholesterol levels rise, and that all spells trouble for the body.
Because chronic stress, in particular, alters the normal functions of the body, it can cause serious harm. Due to stress, adrenalin and cortisol levels in the body rise to abnormal levels. Long-term increases in cortisol levels lead to the premature appearance of disorders such as diabetes, heart disease, high blood pressure, cancer, ulcers, respiratory diseases, eczema and psoriasis. The effects of high cortisol levels may even include the killing off of brain cells. The disorders caused by stress are described as follows in one source:
There is an important relationship between stress and the tension and pain it gives rise to. The tension caused by stress leads to narrowing of the arteries, disruption of the flow of blood to certain regions of the head and a reduction in the amount of blood flowing to that region. If a tissue is deprived of blood this leads directly to pain, because a tense tissue on one side probably requiring greater amounts of blood and on the other side already having insufficient blood supply stimulates special pain receptors. At the same time substances such as adrenaline and norepinephrine, which affect the nervous system during stress, are secreted. These directly or indirectly increase and accelerate the tension in the muscles. Thus pain leads to tension, tension to anxiety, and anxiety intensifies pain.85
 As a result of physical or psychological stress, the individual’s adrenal gland (the gland above each kidney) secretes large amounts of glucocorticoid hormones. These hormones increase the energy level of muscles, and temporarily halt such activities as growth—which are inessential at that moment. In cases of extreme physical and chronic psychological stress these hormones, which are otherwise of vital importance, can give rise to stress related disorders, such as high blood pressure, obesity, bone erosion and stomach ulcers. |
However, one of the most detrimental effects of stress is heart attacks. Research shows that aggressive, nervous, anxious, impatient, competitive, hostile and irritable people have a much higher incidence of heart attacks than people less inclined to these traits.86
The reason for this is that extreme stimulation of the sympathetic nervous system, initiated by the hypothalamus, also causes excessive secretion of insulin, and therefore the accumulation of insulin in the blood. This is a matter of vital importance. Because, none of the conditions that lead to coronary heart disease play such a definitive and harmful role as excess insulin in the blood.87
Scientists have recognized that the higher the level of stress, the more the positive effects of the red cells in the blood are weakened. According to an experiment developed by Linda Naylor, head of the Oxford University's technology transfer company, the negative effect of stress levels on the immune system can now be measured.
There is a close relationship between stress and the immune system. Physiological stress has an important effect on the immune system and results in its deterioration. When under stress, the brain increases production of the cortisol hormone in the body, which weakens the immune system. To put it another way, there is a direct relationship between the brain, the immune system and hormones. Experts in the field state:
Studies on psychological or physical stress have revealed that at times of intense stress there is a fall in immunity response linked to the hormonal balance. It is known that the emergence and strength of many illnesses including cancer is linked to stress.88
In short, stress harms a human being's natural equilibrium. Constant exposure to this abnormal condition impairs the body's health, and leads to a wide variety of disorders. Experts classify the negative effects of stress on the human body under the following basic categories:
Anxiety and Panic: A feeling that events are spiralling out of control
Constantly increasing perspiration
Voice changes: Stammering, trembling speech
Hyperactivity: Sudden explosions of energy, weak diabetic control
Sleeping difficulty: Nightmares
Skin diseases: Spots, acne, fever, psoriasis and eczema
Gastrointestinal indications: Indigestion, nausea, ulcers
Muscular tension: Grinding or locking teeth, aches in the jaw, back, neck and shoulders
Low intensity infections: Colds etc.
Migraine
Palpitations, chest pain, high blood pressure
Kidney imbalances, holding water
Respiratory disorders, shortness of breath
Allergies
Joint pains
Dry mouth and throat
Heart attack
Weakening of the immune system
Shrinkage in the brain region
Feelings of guilt and lack of self-confidence
Confusion, inability to analyse correctly, poor thinking ability, weak memory
Extreme pessimism, believing that everything is going badly
Difficulty in moving or staying still, constant rhythm beating
Inability to concentrate or difficulty in so doing
Irritability, extreme sensitivity
Irrationality
Feelings of helplessness or hopelessness
Loss of or increased appetite
The fact that those who fail to abide by religious moral values experience "stress" is revealed by Allah in the Qur'an:
"But if anyone turns away from My reminder, his life will be a dark and narrow one..." (Qur'an, 20:124)
In another verse, Allah has revealed that "... the Earth became narrow for them, for all its great breadth, and their own selves became constricted for them and they realised that there was no refuge from Allah except in Him..." (Qur'an, 9:118)
This "dark and narrow" life, or stress, to give it the current name, is the outcome of non-believers' failure to abide by the moral values imparted by faith. Today, doctors maintain that a calm and self-assured composure are essential for protection from the effects of stress. A calm and peaceful disposition is only possible by living according to the Qur'an. Indeed, it has been revealed in many verses of the Qur'an that Allah imparts "serenity" upon the believers. (Qur'an, 2:248, 9:26, 40, 48:4, 18) Our Lord's promise to the faithful has been revealed as follows:
Anyone who acts rightly, male or female, being a believer, We will give them a good life and We will recompense them according to the best of what they did. (Qur'an, 16:97)
64. Richard A. Davis, Principles of Oceanography, (Don Mills, Ontario: Addison-Wesley Publishing Company), 92-93.
65. Danny Elder, and John Pernetta, Oceans, (London: Mitchell Beazley Publishers: 1991), 27.
66. M. Grant Gross, Oceanography, A View of Earth, 6th ed., (Englewood Cliffs: Prentice-Hall Inc.: 1993), 205.
67. Rod R. Seeley, Trent D. Stephens, and Philip Tate, Essentials of Anatomy & Physiology, 2nd ed., (St. Louis: Mosby-Year Book Inc.: 1996), 211; Charles R. Noback, N. L. Strominger, and R. J. Demarest, The Human Nervous System, Introduction and Review, 4th ed., (Philadelphia: Lea & Febiger: 1991), 410-411
68. Seeley, Stephens, and Tate, Essentials of Anatomy & Physiology, 211.
69. Patrick Glynn, God: The Evidence, The Reconciliation of Faith and Reason in a Postsecular World, (California: Prima Publishing: 1997), 80-81.
70. Herbert Benson, and Mark Stark, Timeless Healing, (New York: Simon & Schuster: 1996), 203.
71. Ibid., 193.
72. Glynn, God: The Evidence, The Reconciliation of Faith and Reason in a Postsecular World, 60-61
73. Jennifer Desai, "Stanford Forgiveness Project's Dr. Frederic Luskin studies why learning to forgive might be good for the body as well as the soul," Almanac, June 9, 1999; www.almanacnews.com/morgue/1999/1999_06_09.forgive.html
74. Ibid.
75. Frederic Luskin, Ph.D., "Forgiveness," Healing Currents Magazine, September-October 1996; www.stanford.edu/~alexsox/4_steps_to_forgiveness.htm
76. Ibid.
77. Claudia Kalb, "Faith & Healing," Newsweek, November 10, 2003; http://msnbc.msn.com/id/3339654/site/newsweek
78. William J. Cromie, "Anger is Hostile to Your Heart," Harvard Gazette; www.news.harvard.edu/gazette/1996/11.07/AngerisHostileT.html
79. Ibid.
80. Peter Lavelle, "Anger trigger to heart disease found?," ABC Science Online, August 5, 2003; www.abc.net.au/science/news/stories/s915243.htm
81. Ibid.
82. Ibid.
83. Mark Henderson, "Anger Raises Risk of Heart Attack," The Times, London, April 24, 2002; www.rense.com/general24/anger.htm
84. Ibid.
85. Acar Baltas, and Zuhal Baltas, Stres ve Basa Cikma Yollari (Stress and How to Manage It), 15th ed., 162.
86. Jane E. Brody, "Tool of survival is deadly for heart," The New York Times, May 23, 2002; www.iht.com/articles/58687.html
87. Baltas, and Baltas, Stres ve Basa Cikma Yollari (Stress and How to Manage It), 159.
88. Ibid., 169.