An Index To The Qur'an /-T- 3
TOWN
Remember when We said, 'Go into this town and eat from it wherever you like, freely. Enter the gate prostrating and say, "Relieve us of our burdens!" Your mistakes will be forgiven. We will grant increase to all good-doers.' (2:58)
Or (what about) the one who passed by a town which had fallen into ruin? He asked, 'How can Allah restore this to life when it has died?' Allah caused him to die a hundred years then brought him back to life. Then He asked, 'How long have you been here?' He replied, 'I have been here a day or part of a day.' He said, 'Not so! You have been here a hundred years. Look at your food and drink-it has not gone bad-and look at your donkey so We can make you a Sign for all mankind. Look at the bones-how We raise them up and clothe them in flesh.' When it had become clear to him, he said, 'Now I know that Allah has power over all things.' (2:259)
When they were told: 'Live in this town and eat of it wherever you like and say, "Relieve us of our burdens!" and enter the gate prostrating. Your mistakes will be forgiven you. We will grant increase to good-doers.' (7:161)
Ask them about the town which was by the sea when they broke the Sabbath-when their fish came to them near the surface on their Sabbath day but did not come on the days which they did not keep the Sabbath. In this way We put them to the test because they were deviators. (7:163)
So they went on until they reached the inhabitants of a town. They asked them for food but they refused them hospitality. They found there a wall about to fall down and he built it up. Musa said, 'If you had wanted, you could have taken a wage for doing that.' (18:77)
'As for the wall, it belonged to two young orphans in the town and there was a treasure underneath it, belonging to them. Their father was one of the righteous and your Lord wanted them to come of age and then to unearth their treasure as a mercy from Him. I did not do it of my own volition. That is the explanation of the things about which you were not able to restrain yourself.' (18:82)
If We had wished We could have sent a warner to every town. (25:51)
They will not fight against you all together as a group except in fortified towns or behind high walls. Their hostility towards each other is intense. They are full of bravado in each other's company. You consider them united but their hearts are scattered wide. That is because they are people who do not use their intellect. (59:14)
TRACE
How many generations We have destroyed before them! Do you see a trace of any one of them or hear even a whisper of them? (19:98)
They said, 'Our Lord, put more distance between our staging posts.' They wronged themselves so We made legends of them and scattered them without a trace. There are certainly Signs in that for everyone who is steadfast and thankful. (34:19)
Have they not travelled in the earth and seen the final fate of those before them? They were greater than them in strength and left far deeper traces on the earth, yet Allah seized them for their wrong actions and they had no one to protect them from Allah. (40:21)
Have they not travelled in the land and seen the final fate of those before them? They were more numerous than them and greater in strength and left more and deeper traces on earth, but what they earned was of no use to them. (40:82)
Muhammad is the Messenger of Allah, and those who are with him are fierce to the disbelievers, merciful to one another. You see them bowing and prostrating, seeking Allah's good favour and His pleasure. Their mark is on their faces, the traces of prostration. That is their likeness in the Torah. And their likeness in the Gospel is that of a seed which puts up a shoot and makes it strong so that it thickens and grows up straight upon its stalk, filling the sowers with delight-so that by them He may infuriate the disbelievers. Allah has promised those of them who believe and do right actions forgiveness and an immense reward. (48:29)
TRADE
Those who practise usury will not rise from the grave except as someone driven mad by Satan's touch. That is because they say, 'Trade is the same as usury.' But Allah has permitted trade and He has forbidden usury. Whoever is given a warning by his Lord and then desists, can keep what he received in the past and his affair is Allah's concern. But all who return to it will be the Companions of the Fire, remaining in it timelessly, for ever. (2:275)
You who believe! When you take on a debt for a specified period, write it down. A writer should write it down between you justly. No writer should refuse to write; as Allah has taught him, so he should write. The one incurring the debt should dictate and should have fear of Allah his Lord and not reduce it in any way. If the person incurring the debt is incompetent or weak or unable to dictate, then his guardian should dictate for him justly. Two men among you should act as witnesses. But if there are not two men, then a man and two women with whom you are satisfied as witnesses; then if one of them forgets, the other can remind her. Witnesses should not refuse when they are called upon. Do not think it too trivial to write down, whether small or large, with the date that it falls due. Doing that is more just in Allah's sight and more helpful when bearing witness and more likely to eliminate any doubt-unless it is an immediate transaction hand to hand, taken and given without delay. There is nothing wrong in your not writing that down. Call witnesses when you trade. Neither writer nor witness should be put under pressure. If you do that, it is deviancy on your part. Have fear of Allah and Allah will give you knowledge. Allah has knowledge of all things. (2:282)
You who believe! Do not consume one another's property by false means, but only by means of mutually agreed trade. And do not kill yourselves. Allah is Most Merciful to you. (4:29)
... there are men who proclaim His glory morning and evening, not distracted by trade or commerce from the remembrance of Allah and the performance of prayer and the giving of the alms; fearing a day when all hearts and eyes will be in turmoil. (24:36-37)
But when they see a chance of trade or entertainment they scatter off to it and leave you standing there. Say: 'What is with Allah is better than trade or entertainment. Allah is the Best of Providers.' (62:11)
TRANSACTION
You who believe! When you take on a debt for a specified period, write it down. A writer should write it down between you justly. No writer should refuse to write; as Allah has taught him, so he should write. The one incurring the debt should dictate and should have fear of Allah his Lord and not reduce it in any way. If the person incurring the debt is incompetent or weak or unable to dictate, then his guardian should dictate for him justly. Two men among you should act as witnesses. But if there are not two men, then a man and two women with whom you are satisfied as witnesses; then if one of them forgets, the other can remind her. Witnesses should not refuse when they are called upon. Do not think it too trivial to write down, whether small or large, with the date that it falls due. Doing that is more just in Allah's sight and more helpful when bearing witness and more likely to eliminate any doubt-unless it is an immediate transaction hand to hand, taken and given without delay. There is nothing wrong in your not writing that down. Call witnesses when you trade. Neither writer nor witness should be put under pressure. If you do that, it is deviancy on your part. Have fear of Allah and Allah will give you knowledge. Allah has knowledge of all things. (2:282)
Those who recite the Book of Allah and perform prayer and give of what We have provided for them, secretly and openly, hope for a transaction which will not prove profitless. (35:29)
You who believe! Shall I direct you to a transaction which will save you from a painful punishment? (61:10)
TRANSMISSION
If they argue with you, say, 'I have submitted myself completely to Allah, and so have all who follow me.' Say to those given the Book and those who have no Book, 'Have you become Muslim?' If they become Muslim, they have been guided. If they turn away, you are only responsible for transmission. Allah sees His servants. (3:20)
O Messenger! Transmit what has been sent down to you from your Lord. If you do not do it you will not have transmitted His Message. Allah will protect you from people. Allah does not guide the people of the disbelievers. (5:67)
Obey Allah and obey the Messenger and beware! If you turn your backs, know that Our Messenger is only responsible for clear transmission. (5:92)
The Messenger is only responsible for transmission. Allah knows what you divulge and what you hide. (5:99)
He (Nuh) said, 'My people, I am not in error at all but rather am a Messenger from the Lord of all the worlds, transmitting my Lord's Message to you and giving you good counsel, and I know from Allah what you do not know.' (7:61-62)
He (Hud) said, 'My people, I am by no means a fool, but rather am a Messenger from the Lord of all the worlds, transmitting my Lord's Message to you, and I am a faithful counsellor to you.' (7:67-68)
He (Salih) turned away from them and said, 'My people, I transmitted my Lord's message to you and gave you good counsel. However, you do not like good counsellors!' (7:79)
So he (Shu'ayb) turned away from them and said, 'My people, I transmitted My Lord's message to you and gave you good counsel. Why should I grieve for a disbelieving people?' (7:93)
(Hud said,) 'If you turn your backs, I have transmitted to you what I was sent to you with, and my Lord will replace you with another people, and you will not harm Him at all. My Lord is the Preserver of everything.' (11:57)
Whether We show you something of what We have promised them or We take you back to Us, your responsibility is transmission and the Reckoning is Ours. (13:40)
The idolaters say, 'If Allah had willed we would not have worshipped anything apart from Him, neither we nor our fathers, nor would we have forbidden anything without His say.' Those before them said the same. Are the Messengers responsible for anything but clear transmission? (16:35)
But if they turn their backs, you are only responsible for clear transmission. (16:82)
And if you deny it, nations before you also denied the truth. The Messenger is only responsible for clear transmission. (29:18)
They (messengers) said, 'Our Lord knows we have been sent as Messengers to you. We are only responsible for clear transmission.' (36:16-17)
But if they turn away, We have not sent you to be their guardian. You are only responsible for transmission. When We let a man taste mercy from Us he exults in it. But if something bad strikes him for what he has done he is ungrateful. (42:48)
He said, 'All knowledge is with Allah. I only transmit to you what I have been sent with. But I see that you are a people who are ignorant.' (46:23)
So be steadfast as the Messengers with firm resolve were also steadfast. And do not seek to hasten it for them. On the Day they see what they were promised, it will be as if they had only tarried for just one hour of a single day. It has been transmitted! Will any be destroyed except for deviant people? (46:35)
Obey Allah and obey the Messenger. But if you turn your backs, the Messenger is only responsible for clear transmission. (64:12)
Say: 'No one can protect me from Allah and I will never find any refuge apart from Him-only in transmitting from Allah and His Messages. As for him who disobeys Allah and His Messenger, he will have the Fire of Hell, remaining in it timelessly, for ever and ever.' (72:22-23)
(It is) so that He may know that they have indeed transmitted the Messages of their Lord. He encompasses what is in their hands and has counted the exact number of everything. (72:28)
TRAVEL
It (the charity) is for the poor who are held back in the Way of Allah, unable to travel in the land. The ignorant consider them rich because of their reticence. You will know them by their mark. They do not ask from people insistently. Whatever good you give away, Allah knows it. (2:273)
Whole societies have passed away before your time, so travel about the earth and see the final fate of the deniers. (3:137)
You who believe! Do not approach the prayer when you are drunk, so that you will know what you are saying, nor in a state of major impurity-unless you are travelling-until you have washed yourselves completely. If you are ill or on a journey, or any of you have come from the lavatory or touched women, and you cannot find any water, then take for yourselves clean earth, wiping your faces and your hands. Allah is Ever-Pardoning, Ever-Forgiving. (4:43)
When you are travelling in the land, there is nothing wrong in your shortening your prayer if you fear that those who disbelieve may harass you. The disbelievers are your clear-cut enemies. (4:101)
You who believe! When one of you is near to death and makes a will, two just men from among you should act as witnesses; or, if you are travelling when the misfortune of death occurs, two men who are strangers to you. You should detain them after prayer and, if you are doubtful, they should swear by Allah: 'We will not sell it for any price, even to a near relative, and we will not conceal the testimony of Allah. If we did we would indeed be wrongdoers.' (5:106)
An announcement to those idolaters you have a general treaty with that Allah and His Messenger are free of them: 'You may travel about in the land for four months and know that you cannot thwart Allah and that Allah will humiliate the disbelievers.' (9:1-2)
We sent none before you but men inspired with revelation from among the people of the cities. Have they not travelled in the land and seen the final fate of those before them? The abode of the hereafter is better for those who guard against evil. So will you not use your intellect? (12:109)
(Messengers said to Lut,) 'Travel with your family in the dead of night, following behind with them in front of you. None of you must look back. Go where you are ordered to.' (15:65)
We sent a Messenger among every people saying: 'Worship Allah and keep clear of all false gods.' Among them were some whom Allah guided but others received the misguidance they deserved. Travel about the earth and see the final fate of the deniers. (16:36)
Or (do those who plot evil actions feel secure) that He will not seize them on their travels, something they are powerless to prevent? (16:46)
(Your Lord revealed to the bees:) 'Then eat from every kind of fruit and travel the paths of your Lord, which have been made easy for you to follow.' From inside them comes a drink of varying colours, containing healing for mankind. There is certainly a Sign in that for people who reflect. (16:69)
Allah has made your houses places of rest for you and made houses for you out of cattle hides which are light for you to carry both when you are travelling and when you are staying in one place. And from their wool and fur and hair you obtain clothing and carpets and household utensils for a time. (16:80)
We revealed to Musa, 'Travel with My servants by night. Strike a dry path for them through the sea. Have no fear of being overtaken and do not be afraid.' (20:77)
Have they not travelled about the earth and do they not have hearts to understand with or ears to hear with? It is not their eyes which are blind but the hearts in their breasts which are blind. (22:46)
We revealed to Musa: 'Travel with Our servants by night. You will certainly be pursued.' (26:52)
Say: 'Travel about the earth and see the final fate of the evildoers.' (27:69)
Say: 'Travel about the earth and see how He brought creation out of nothing. Then later Allah will bring about the next existence. Allah has power over all things.' (29:20)
Have they not travelled in the earth and seen the final fate of those before them? They had greater strength than them and cultivated the land and inhabited it in far greater numbers than they do. Their Messengers also came to them with the Clear Signs. Allah would never have wronged them; but they wronged themselves. (30:9)
Say: 'Travel about the earth and see the final fate of those before. Most of them were idolaters.' (30:42)
We placed between them and the cities We had blessed other clearly conspicuous cities, making them measured stages on the way: 'Travel between them in safety by night and day.' (34:18)
Have they not travelled in the land and seen the final fate of those before them? They were far greater than them in strength. Allah cannot be withstood in any way, either in the heavens or on earth. He is All-Knowing, All-Powerful. (35:44)
Have they not travelled in the earth and seen the final fate of those before them? They were greater than them in strength and left far deeper traces on the earth, yet Allah seized them for their wrong actions and they had no one to protect them from Allah. (40:21)
Have they not travelled in the land and seen the final fate of those before them? They were more numerous than them and greater in strength and left more and deeper traces on earth, but what they earned was of no use to them. (40:82)
Have they not travelled about the earth and seen the final fate of those before them? Allah destroyed them utterly. And those who disbelieve will suffer the same fate. (47:10)
Your Lord knows that you stay up nearly two-thirds of the night-or half of it, or a third of it-and a group of those with you. Allah determines the night and day. He knows you will not keep count of it, so He has turned towards you. Recite as much of the Qur'an as is easy for you. He knows that some of you are ill and that others are travelling in the land seeking Allah's bounty, and that others are fighting in the Way of Allah. So recite as much of it as is easy for you. And perform prayer and give the alms and lend a generous loan to Allah. Whatever good you send ahead for yourselves you will find it with Allah as something better and as a greater reward. And seek forgiveness from Allah. Allah is Ever-Forgiving, Most Merciful. (73:20)
TRAVELLER
It is not devoutness to turn your faces to the East or to the West. Rather, those with true devoutness are those who believe in Allah and the Last Day, the Angels, the Book and the Prophets, and who, despite their love for it, give away their wealth to their relatives and to orphans and the very poor, and to travellers and beggars and to set slaves free, and who perform prayer and give the alms; those who honour their contracts when they make them, and are steadfast in poverty and illness and in battle. Those are the people who are true. They are the people who guard against evil. (2:177)
They will ask you what they should give away. Say, 'Any wealth you give away should go to your parents and relatives and to orphans and the very poor and travellers.' Whatever good you do, Allah knows it. (2:215)
Worship Allah and do not associate anything with Him. Be good to your parents and relatives and to orphans and the very poor, and to neighbours who are related to you and neighbours who are not related to you, and to companions and travellers and your slaves. Allah does not love anyone vain or boastful. (4:36)
Anything you catch in the sea is lawful for you, and all food from it, for your enjoyment and that of travellers, but land game is forbidden for you while you are in the state of pilgrimage. So have fear of Allah, Him to Whom you will be gathered. (5:96)
Know that when you take any booty a fifth of it belongs to Allah, and to the Messenger, and to close relatives, orphans, the very poor and travellers, if you believe in Allah and in what We sent down to Our servant on the Day of Discrimination, the day the two groups met-Allah has power over all things. (8:41)
The alms are for: the poor, the destitute, those who collect it, reconciling people's hearts, freeing slaves, those in debt, spending in the Way of Allah, and travellers. It is a legal obligation from Allah. Allah is All-Knowing, All-Wise. (9:60)
One of them said, 'Do not take Yusuf's life but throw him to the bottom of the well, so that some travellers may discover him, if this is something that you have to do.' (12:10)
Some travellers came that way and then dispatched their water-drawer who let his bucket down. He said, 'Good news for me, I've found a boy!' They then hid him away among their goods. Allah knew very well what they were doing. (12:19)
Give your relatives their due, and the very poor and travellers but do not squander what you have. (17:26)
Give relatives their due, and the poor and travellers. That is best for those who seek the pleasure of Allah. They are the ones who are successful. (30:38)
Have you thought about the fire that you light? Is it you who make the trees that fuel it grow or are We the Grower? We have made it to be a reminder and a comfort for travellers in the wild. (56:71-73)
Whatever booty Allah gives to His Messenger from city dwellers belongs to Allah and to the Messenger and to near relatives and orphans and the very poor and travellers, so that it does not become something which merely revolves between the rich among you. Whatever the Messenger gives you you should accept and whatever he forbids you you should forgo. Have fear of Allah-Allah is severe in retribution. (59:7)
TREACHERY
We have sent down the Book to you with the truth so that you can judge between people according to what Allah has shown to you. But do not be an advocate for the treacherous. (4:105)
But because of their breaking of their covenant, We have cursed them and made their hearts hard. They distort the true meaning of words and have forgotten a good portion of what they were reminded of. You will never cease to come upon some act of treachery on their part, except for a few of them. Yet pardon them, and overlook. Allah loves good-doers. (5:13)
If you fear treachery on the part of a people, revoke your treaty with them mutually. Allah does not love treacherous people. (8:58)
When the waves hang over them like canopies, they call on Allah, making their religion sincerely His. But then when He delivers them safely to the land, some of them are ambivalent. None but a treacherous, thankless man denies Our Signs. (31:32)
